The word "King Kong" is not only the name of King Kong, but also the title or prefix of a group of gods, things and things named after King Kong. Sanskrit "King Kong" [1] means "powerful" or "extremely powerful". The Tibetan counterpart "Duoji" [2] means "Stone King", which shows that it has indestructible hardness and brilliant light like a diamond [3]. This extremely hard stone is not easy to cut or break. Fundamentally speaking, the Buddha's Vajrayana symbolizes the elusive, indestructible, unshakable, unchangeable, intangible and solid state of absolute reality, that is, the perfection of Buddha's nature. During the Vedic period in India, Vajrayana was originally the main weapon of Indra, the great god, or "Thunderbolt". Indra used his divine power to control lightning in monsoon season, killing "8 10" dragons [4]. It is said that Indra's King Kong is made of the hard skull of Tessa Tuotiji. This kind of diamond is usually painted as a disk with a hole in the middle, with a pair of crossed scroll bars or a grooved metal strip with one hundred or one thousand spikes on it. As a thunderbolt, King Kong may be equivalent to the popular axe of Teutonic Raytheon [7], the thunderbolt staff of Greek god Zeus [9] and the three thunderbolts of Roman god Jupiter [10]. As a throwing weapon, Indra's indestructible thunderbolt flashed across the sky like a fireball, emitting lightning and flames in the vortex of thunderstorms. In early Indian and Central Asian art, King Kong was usually depicted as a short and hard stick with a sharp fork at each end. This is perhaps the most accurate description of this terrible weapon. It is said that the Buddha got this weapon from Indra, folded the fork together and turned it into a scepter of peace. In Buddhist art, the difference between King Kong, a symbol of scepter, and King Kong, a formidable weapon, is very obvious. In the right hand of Goodwill God, there is a golden diamond pestle, and its five forks are close together, symbolizing God's method or "convenience". The diamond pestle held by the God of Fury in his right hand is considered to be made of iron, usually painted in iron dark blue, and its fork opens like a pair of symmetrical tridents. This terrible king kong is sometimes depicted in the shape of a flame or forked lightning with a split center. Although it is an unusual symbol of God's convenience, it also symbolizes the indestructible power of God to destroy all stupidity and vanity. In Buddhist art, there are also differences in painting between the five-legged King Kong and the nine-legged King Kong. When drawing these two kinds of King Kong, you can only draw three forks at each end. When drawing five strands of King Kong, the forks are close together, and when drawing nine strands of King Kong, the forks are open. Tiantie is the best material for forging King Kong or other iron weapons, because Tiantie has been hammered by the gods when it passes through the sky. The perfect metaphor of meteorites is the indivisibility of coloring and emptiness. Meteorites burn in the void, become meteors or fireballs, and explode into molten iron fragments on the earth's surface. Tibet Plateau has a high altitude, thin air and a vast territory, so a large number of meteorites will land. The diamond pestle in Tibet is often forged with tiantie. Because of its hypnotic effect, this iron sometimes returns to its original position. The snake swords in Malaysia and Indonesia [1 1] have the same legend. They are also forged by heavenly iron, and traditionally, they will be protected by a heavenly god. It is said that the length of King Kong is twelve fingers [12], because it eliminates twelve karma in the karma chain. Its center compares Farr [13] to the ultimate essence of emptiness. There is a word "Hum" in the center of the flat seed [14], and its three consonants represent that all Buddhism is unfounded. The third includes: dharma purity [15], deduction purity [16] and metaphysical purity [17]. There are three inclined circles on both sides of the center of King Kong, which surround the two symmetrical lotus seats of King Kong to form a pearl collar. These three circles symbolize "three doors" [18], namely: the door of empty liberation, the door of no phase liberation, and the door of unwilling liberation. These three circles are inserted between the two lotus seats of Vajrayana and rise obliquely, symbolizing the space between them, just like lotus flowers blooming on water reflectors. Each lotus base is surrounded by eight lotus petals. The eight lotus petals above symbolize eight male bodhisattvas, and the eight lotus petals below symbolize eight female bodhisattvas. The sixteen petals lotus symbolizes the sixteen empty spaces listed in the Mahayana Buddhist Sutra of the Sixteen Bodhisattvas [19]. There are three pearl circles above the two lotus stands, which represent the "six degrees" of Bodhisattva's practice, namely, giving, abstinence, forbearance, diligence, Zen and wisdom. There is a flat moon disc at the top of the circle above each lotus seat, which forms the shape of lotus seat or throne on both sides of the center point. These two lunar plates (as astrological symbols of the moon and the sun) represent the combination of convenience and wisdom, the combination of relative truth and absolute truth, and the unity of vulgar truth and true bodhicitta. Two symmetrical diamond axes forks are directly on the moon disk. Each fork is square in cross section and four fingers in length, more like a spear or a blade. The fork head of the central fork is usually like a sharpened cone or a four-sided jewel. They not only symbolize the contrast between the axis and midrib of the micro-world in the human body, but also symbolize the contrast between the four directions of Xu Mishan and the axis of the macro-world universe. This form of single diamond represents the combination of all astrological symbols. Three-strand king kong has two concave side forks, which are connected with the central fork under the square tip. These side forks are called king kong tongues, and they protrude from Capricorn's mouth. Capricorn's heavily made-up head faces outward, protruding from both sides of the moon plate. On the Vajrayana diagram, these Capricorns are often too small to be drawn, so the outer sides of these side forks are generally painted with symmetrical vortex ornaments or blades. Three-legged King Kong is very similar to three-legged King Kong, which mainly symbolizes the victory over the three poisons (anger, stupidity and stupidity), the mastery of the three realms (past, present and future) and the three realms (heaven, earth and underground), and also symbolizes the invincibility of the three treasures. Five Vajrayana is the most commonly used form of Vajrayana Buddhism. It has a central leg fork and four curved outer leg forks in four basic directions. Four outer forks also extend from Capricorn's mouth and are connected with the end of the central fork. The four Capricorn symbols are four pure elements: Four Boundless, Four Free Gates, Overcoming Four Demons [20], Four Cares [2 1], Four Happiness [22], Four Basic Orientations, Earth, Water, Fire and Wind. The five uppercuts represent five kinds of Buddhist wisdom, which comes from the changing "five poisons" [23] and the purifying "five aggregates" [24]. The four outer forks are bent inward and connected with the central fork into a whole, symbolizing that the "four connotations" of coloring, acceptance, thinking and behavior are based on the fifth connotation "knowledge". The five forks represent the "Five Buddhas", that is, the female companions of the Five Buddhas, symbolizing the five pure elements of earth, water, fire, wind and air. Five upper forks and five lower forks also represent five wonderful desires and five senses. Generally speaking, the cross of the five vajrayana represents ten directions, "ten degrees" [25] and ten places of Bodhi practice [26]. Nine-strand King Kong has a central fork and eight curved outer forks, which are directly inserted into four basic positions and four small basic positions at both ends of the King Kong. Eight outer forks also protrude from Capricorn's mouth, symbolizing the Eight Knows [27] and the "Eight Right Paths" that Buddha led people to get rid of the suffering of reincarnation. The central fork and the upper fork in four directions represent five buddhas, and the forks in four small directions represent "four buddhas", that is, female companions who occupy four buddhas in four directions. The forks in the middle and four lower positions represent "Five Buddha Wisdom", while the forks in four small directions represent "Four Infinities", which is basically a symbol of Ma Ning School's thorough understanding of the Nine-legged Vajrayana [28]. The nine-legged fork also symbolizes the main center and eight directions of King Kong, Buddha and his "Eight Right Path" surrounded by the Eight Bodhisattvas. On a more mysterious level, the symbol of King Kong is usually a "prelude" to the intuitive practice used by many gods at birth. At this time, drawing the first seed symbol is produced in emptiness, or appears in front of practitioners or in their hearts. Subsequently, the seed symbol blended with the light and appeared in the shape of an eight-petal lotus, on which the sun and moon wheels were formed. Another seed symbol rises from this disc, then becomes a diamond pestle, and another seed symbol is in its center. Finally, this King Kong became the incarnation of God. The three stages of the emergence of seed symbols are called "King Kong Samadha" [29]. In the first stage, the seed symbol is generated by emptiness; The second stage is to generate the wisdom or diamond heart of the yogi; In the third stage, King Kong's mind was transformed into the incarnation of God. Symbolically, lotus uses eight lotus petals to represent the heart chakra [30]; As convenience and wisdom, the Sun Moon Plate represents red and white dew, which is a combination of relative and absolute bodhi dew. The vertical extension of the fork in the Vajrayana represents the midrib, and the eight branches around it represent the eight channels that produce the heart chakra. The three circles on both sides of the center point represent symbols and represent the "diamond dew" in the heart. The awareness generated by the yogi from this "diamond dew" becomes the "light phase" of God he observes. Similarly, among the many gods in the Vajrayana Temple, each one is said to come from the Five Buddhas, and each one is crowned with its own unique Buddha handprint. On the top of the head of a good god, there is often a small image of his father Buddha or his seed symbol, while on the top of the head of an angry god, there is often a semi-diamond, and the seed symbol of his father Buddha is drawn at the center. [1] Sanskrit: King Kong, transliterated as "Cutting Folding Luo", a Buddhist instrument. "King Kong" means the strongest of all gold, which is strong and sharp and can destroy everything. [2] Tibetan: rDo-rje, King Kong, "rDo" is a stone, and "rje" is the main meaning. [3] Tibetan: Fran, Diamond, Jin Gangzuan. [4] Sanskrit: vritras, dragon. [5] Sanskrit: rishi, Grand Tessa, Sage, Saint. [6] Sanskrit: Earth Pond, Totiji, the name of a saint. [7] Original: Teutonic, Teutonic, maybe a member of ancient Germanic or Celtic. [8] Original: Thor, Thor, the name of God. [9] Original: Zeus Zeus, the god of Greek religion, ranked first among the gods of Olympus. Sometimes clothes are called "heavenly kings", but they are not the founders of heaven and earth. One who is regarded as maintaining the natural order, especially the god of thunder and lightning. [10] Original: Jupiter, the god of Roman religion. Originally the god of thunder, electricity and rain and the "spirit of grapes" in the Italian peninsula, it was later spread to the Romans. Later, it was confused with Zeus in Greek religion. [1 1] Original: kris, a snake-shaped sword, also known as a wave-edged dagger, is a short sword used by Malai or Indonesians, usually with a fan-shaped double-edged blade and a ridged snake-shaped blade. [12] Sanskrit: Angula, twelve fingers. [13] Tibetan: Chos-nyd, Farr, nature, nature, now translated as "Fa". [14] Sanskrit: bija, seed symbol. In esoteric Buddhism, seeds are symbolic words, which are used to show respect for buddhas and bodhisattvas, and also contain philosophical meanings. Usually each Sanskrit represents the seed of a certain Buddha or bodhisattva. [15] Sanskrit: Hetu, Fajing. [16] Sanskrit: Uha, seeking purity. [17] Sanskrit: m, metaplasia, purity. [18] Sanmen, also known as "Sansanwei". These are the names of three kinds of meditation, which are the three entrances to liberation. This is empty, no phase, no wish. [19] sixteen empty spaces: 1) empty spaces; 2) Outer space; 3) Internal and external training; 4) empty; 5) big sky; 6) Win righteousness; 7) Available; 8) nothing; 9) after all, empty; 10) boundless; 1 1); 12) is naturally empty; 13) All laws are empty; 14) is empty; 15) is asexual; 16) is asexual. [20] Sanskrit: caturmara Tibetan: bDud-bzhi, four demons, four demons that make people worry, namely: 1) worry demons; 2) evil spirits; 3) the devil of death; He turned himself into a supernatural being. [2 1] Sanskrit: caturkriya Tibetan: vPhrin-las-bzhi, Ye Si, four different causes of human beings in Buddhism; That is, 1) industries of interest; 2) increase business; 3) Huai Ye; 4) Punish or conceal the industry. [22] Tibetan: dGav-ba-bzhi, sixi: 1) Xi (Sanskrit: ananfa); 2) Victory (Sanskrit: Paramanda); 3) special joy (Sanskrit: viramananda); 4) Everyone is happy (Sanskrit: Sahajananda). [23] Sanskrit: panchavisha Tibetan: Dug-lnga, Wudu: 1) Idiot; 2) greed; 3) hey; 4) jealousy; 5) slow. [24] Sanskrit: Kanda; Tibetan: Storm clouds. Five aggregates are five collective meanings, which can also be interpreted as the combination of materiality, sensation, representation, concept and cognitive functionality, namely: 1) color; 2) by; 3) thinking; 4) line; 5) knowledge. [25] Sanskrit: dasaparamita Tibetan: Phar-phyin-bcu, ten degrees, ten virtues advocated by Mahayana Buddhism, namely: 1) giving; 2) exit; 3) give up; 4) wisdom; 5) Diligence; 6) endure; 7) true; 8) willing; 9) kindness; 10) give up or calm down. [26] Sanskrit: bhumi, Di. Ten places are the forty-first to fiftieth places in the fifty-two stages of Bodhisattva's practice. In these ten places, bodhisattvas bear the sufferings of all beings and support all beings, just as the earth supports trees, which was called "land" in ancient times, that is, 1) is difficult to climb; 2) slow knot; 3) China is solemn; 4) Minghui; 5) Broad-minded; 6) the wonderful phase is sufficient; 7) Difficult to win; 8) Birth and birth karma; 9) the throne; 10) ceiling position. Or 1) be happy; 2) no dirt; 3) Open ground; 4) Flame ground; 5) Difficult resorts; 6) Present and previous places; 7) far; 8) don't move; 9) Kindness and wisdom; 10) fayundi. [27] Sanskrit: astavijnana Tibetan: Shes-pa brgyad: eight senses, eight senses based on epistemology, namely: 1) eye knowledge; 2) hearing; 3) nose knowledge; 4) knowledge of tongue; 5) body recognition; 6) consciousness; 7) I don't know this; 8) Araille knowledge. [28] Sanskrit: yana, ride, which refers to the teaching method that can make people realize. Nine times is: 1) sound; 2) being alone; 3) Bodhisattva; 4) ministries and commissions; 5) linear departments; 6) Yoga Department; 7) big yoga; 8) Follow-up yoga; 9) Extreme Yoga or dzogchen. [29] King Kong Samadhi, also known as "Kong Yu Wang Ding" and "King Kong Ding". Mahayana yogis finally get rid of all troubles and get the result of samadhi.