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Classical Chinese essays about Yunyuan

1. Yu Pu's courtesy name was Yunyuan

Yu Pu's courtesy name was Yunyuan, and he was a native of Changyi, Gaoping.

My father is a partial general and controls Longxi. Pu followed his father's official position and concentrated on tomb records.

The county inspector Xiaolian, in addition to the doctor, supplemented the history of the capital. The commander of the official carriage was slightly moved, and the internal history of Poyang was removed.

He overhauled the preface to Xiang, recruited apprentices widely, and told the county: "The reason for learning is to determine the emotions and rationality and accumulate good deeds. Emotions are determined internally and actions are achieved externally. Accumulation of good intentions leads to fame. In teaching, people's nature will change with teaching, and good accumulation will lead to habituation and nature.

In the Tang and Yu Dynasties, all houses could be sealed, and if they were destroyed, they could be punished. Isn’t it just a matter of turning it into a custom and teaching it to move people’s hearts? Since the Han Dynasty lost control, the world has been divided, and the rivers and rivers have been separated by enemies. For a long time, the teachings of the king have been abandoned, and now the four seas are unified, and thousands of miles are on the same track. Xi Xi Zhao Shu, Xian rests in Taihe, it is appropriate to advocate Taoism and spread academic knowledge to praise Xie Shiyong and promote prosperity."

Naigu. For regulations. So more than 700 people arrived.

Pu Nai wrote an imperial edict to reward and train him, saying: "All literary students are of the highest caliber. In their prime years and with great ambitions, they first entered the academy and lectured on classics. This great achievement is the foundation of morality." also. The way of the saints is light and tasteless, so the first scholars are not good at it.

At the end of the month, what I have seen is vast, what I have learned is vast, I have heard everything that I have not heard every day, and I have seen everything that I have not seen. , the ultimate way to trance. Therefore, learning affects people more than painting.

I have seen people who have learned Danqing for a long time and have been in Chongqing for a long time. When a worker dyes, he must first repair the quality, and then the color. After repairing the quality and color accumulation, the dyeing process is completed.

Read the answers to the 2015 Sichuan College Entrance Examination questions. Yu Pu's courtesy name is Yunyuan, and he was born in Changyi, Gaoping. Learning also has quality, as does filial piety, loyalty, and trust.

A gentleman should correct his mind internally and cultivate his conduct externally. If he has enough energy to conduct himself, he should study literature and be courteous, and then he will be virtuous. Scholars are not worried about their lack of talent, but they are worried about their lack of determination. Therefore, they say that if they like horses, they will ride on them; if they want disciples who look good, they will also look good.

It is also said that if you persevere, you will not know the rotten wood; if you persevere, you will lose gold and stone. This is not effective! In today's life, if you recite the saint's scriptures orally and practice the instructions of Xian Xiangxu, you can achieve success in three years.

Then his reputation spread, his elegance and reputation increased day by day, his friends admired him and enjoyed him, and his court officials respected him and sighed. So the state government handed over its orders and chose officials to serve. Isn't it beautiful! If it is to write books and write books, to write about worldly affairs, to explore secrets and find strange things, to make Yang and Ban Tao write and write, and to be tongue-tied, this is the place where only talents live, and there is no ordinary person.

However, a spoonful accumulated to form a river, a dust accumulated to form a mountain of admiration, and ambition and diligence are all gone, and there is no reason to help. If all students dedicate themselves to studying in the world, if they are tired and get used to it, and if they accumulate it and make progress gradually, then they will be slow or hasty, early or late, how can they be stagnant and not understand, how far can they go without going wrong! Pu's administration was strict but not fierce, and he was well behaved. There were white crows gathered in the county court.

Annotated the "Spring and Autumn" classics and biographies, and wrote the "Jiang Biao Biography" and dozens of articles and poems. (Excerpted from "Jin Shu·Yu Pu Biography") 8. The incorrect interpretation of the punctuated words in the following sentences is A. Since the Han family lost control. Control: control.

B. Those who have not learned for a long time are also those who hesitate. Yu: violate. C. Workers’ dyeing: coloring.

D. The courtiers respectfully sighed: praise. [Source: Xueyou College Entrance Examination Network] 9. The meanings and usages of the punctuated words in the following sentences are all the same: A. Isn’t it the beginning of becoming a common thing that makes it strong? Almost in the boat C. Better than painting and good at fake things D. Qin, a friend who admires and is happy, uses the city to ask for a jade, but Zhao does not allow it 10. Translate the underlined sentences in the classical Chinese of Volume 1 into modern Chinese.

(8 points) (1) Scholars are not worried about lack of talent, but are worried about lack of ambition. Therefore, it is said that if you like a horse, you will ride on it; if you like a disciple, you will also have a good appearance. (4 points) (2) However, if you accumulate a spoonful of water, it will become a river, if you accumulate a small amount of dust, it will become a mountain, and if you have ambition and diligence, there is no reason to save it.

(4 points) 11. In Volume 1 of Classical Chinese, what requirements did Yu Pu put forward for learning objectives, attitudes and methods when rewarding and training scholars? Please give a brief summary. (5 points) Answer 8.B9.B10.(1) Those who study should not worry about insufficient talents, but should worry about lack of ambition; therefore, a horse that hopes to become a thousand-mile horse will become a horse like a thousand-mile horse, and a horse that hopes to become a thousand-mile horse will become like Yan Yuan The kind of people will also become the same kind of people as Yan Yuan.

(2) However, accumulating every spoonful of water to form rivers, and accumulating tiny dust to form mountains, without ambition and diligence, logically speaking, there is no reason to succeed. 11. Goal: Establish good moral character, have an upright heart, and have a good way of doing things. The two complement each other.

Attitude: Work actively towards the ideal goal in your mind, and have such an upward struggle mentality. Method: Keep doing it, keep working hard, and add up.

Reference translation Yu Pu, named Yunyuan, was from Changyi, Gaoping. My father, Yu Mi, was a partial general who guarded Longxi.

Yu Pu followed his father to Longxi and concentrated on studying ancient classics. He was elected as Xiaolian by the county, appointed as a doctor, and supplemented the history of Duling.

Soon he was moved to the post of Sima Ling of the official carriage and the internal history of Poyang.

Build schools, recruit students and disciples, and forward documents and notices to the county, saying: "Learning is a way to strengthen your sentiments, cultivate your temperament, and accumulate many good qualities.

When sentiments are established in the heart, they are reflected in behavior. In the Tang and Yu Dynasties, every family could be ennobled by being knighted. When the Han family is in decline, every family can be killed. Isn't this the use of education to cultivate customs and change people's character? Since the Han family lost control, the world fell apart, Jiangbiao was isolated by banditry, and the king's education was After a long period of neglect, school education has been abandoned and cannot be carried out.

Now that the whole world is unified and thousands of miles are unified, hundreds of millions of people are recuperating and recuperating in a peaceful environment. We should advocate morality and expand education to help coordinate the harmony of society. , Everbright carries forward the enlightenment of Changming" and formulated specific regulations.

So more than 700 scholars came to seek help. Yu Pu wrote an imperial edict to encourage and admonish them, saying: The students who come to study are all gentlemen, young and ambitious. They have just begun to get involved in academic studies and study classics. This is a great achievement and establishes a moral foundation.

The knowledge of sages is light and tasteless, so beginners do not like it. After a year has passed, I have read more extensive books and learned more knowledge. I hear things I have never heard of every day and see things I have never seen every day. Being influenced by oneself, the supreme principles bring oneself to a miraculous state.

Therefore, learning affects people more than paint. I have seen paint fade over time, but I have never seen it deteriorate after long-term study.

When craftsmen dye cloth,. 2. Yu Min's courtesy name is Yunyuan

Yu Min's courtesy name is Yunyuan. This sentence means that there is a person whose surname is Yu, whose given name is Pu, and whose courtesy name is Yunyuan.

Original text: Yu Pu was named Yunyuan and was a native of Changyi, Gaoping. My father is a partial general and controls Longxi.

Pu followed his father's official position and concentrated on grave records. The county inspector Xiaolian, in addition to the doctor, supplemented the history of Shangshu.

The official commander of the company was moved slightly, except for the internal history of Poyang. Major repairs were made to the preface to Xiang, and apprentices were widely recruited. They were transferred to the county: "The purpose of learning is to determine one's emotions and rationality and to accumulate good deeds."

Please focus on the inside and act on the outside, accumulate good intentions and be famous. Regarding teaching, people's nature changes with teaching, and good accumulation will lead to the formation of habits and nature. The contrast between Tang and Yu is that it can be sealed as a house, and it can be destroyed if it is abandoned. Isn't it to become a custom and teach? What a move to people's hearts! Since the Han Dynasty lost control, the world fell apart, and the rivers and rivers were separated by enemies. For a long time, the king's teachings and the teachings of Xiangxu were abandoned.

Now the whole world is unified, and thousands of miles are on the same track. Xixi Zhaoshu, mature and rest in Taihe, it is appropriate to advocate Taoism, spread studies, praise Xie Shiyong, and promote prosperity. "This is the rule.

So more than 700 people arrived. Pu Nai wrote an edict to reward and train him, saying: "All literary students are of the highest caliber. They are young and full of ambition. They first enter the academy and teach and practice classics. This is a great achievement and the foundation of morality."

The way of the sage is bland and tasteless, so he is not a good scholar. At the end of the month, what I have seen is so vast, what I have learned is so much, I have heard all the things I have not heard every day, and I have seen all the things I have not seen. Then my heart is happy, I am dedicated and happy with others, and suddenly I am not aware of the great enlightenment, and I am immersed in the Tao.

Therefore, learning affects people more than painting. I have seen Danqing lose his temper for a long time, but I have never seen anyone who has learned it for a long time and lost it.

When a worker dyes, he must first repair the quality, and then the color. After repairing the quality and color accumulation, the dyeing process is completed. Learning also has quality, as does filial piety, loyalty, and trust.

A gentleman should correct his mind internally and cultivate his behavior externally. If he has enough power to do, he should study literature and be polite and courteous, and then he will be virtuous. Scholars do not suffer from lack of talent, but suffer from lack of ambition. Therefore, if you want a horse, you will ride with it; if you want a disciple with good looks, you will also have a good relationship with your appearance.

If you keep working hard day after day, you will not notice the rotten wood; if you keep working hard, you will lose money and stone. This is not effective! In today's life, if you recite the saint's canon orally and practice the teachings of Xian Xiangxu, you will be able to achieve success in three years.

His reputation will spread, his reputation will increase day by day, his friends will admire him and enjoy him, and his courtiers will admire him and admire him. So the state government handed over its orders and chose officials to serve. It didn't matter! If it is to write books and write books, to write about worldly affairs, to explore secrets and find strange things, to make Yang and Ban Tao write and write, and to be tongue-tied, this is the place where only talents live, and there is no ordinary person.

However, a spoonful accumulated to form a river, a dust accumulated to form a mountain of admiration, and ambition and diligence are all unreasonable. If all living beings dedicate themselves to studying in the human world, paying tribute to each and every one of them, and making progress gradually through accumulation, then they will be slow or hasty, early or late, how can they be stagnant and not understand, how far can they go without going wrong! Pu's administration was strict but not fierce, and he was well behaved. There were white birds gathering in the county court.

Annotated the "Spring and Autumn" classics and biographies, wrote "/I Biao Zhuan" and several chapters of poems and poems. (Excerpt from "Book of Jin: Biography of Yu Pu") Ancient people were strict about names.

It is divided into three parts: surname, first name and character. The surname is used to remember ancestors; the given name is used to distinguish oneself from others, and the character is a comment on the name.

The ancient characters, also known as "biotic characters", are annotations, supplements and extensions of a person's name. They echo the name and are mutually exclusive. In China, not everyone has a "word".

People with status, status and culture generally have "words". Names and characters generally have a certain connection in meaning.

There are two situations: 1. "Name" and "Zi" have similar meanings or "Zi" is a further elaboration of "Name". For example: Qu Yuan's name is Ping, and his word is Yuan. "Yuan" means Kuang Flat meaning; 2. The meanings of "name" and "character" are opposite, for example: Han Yu, the character is retreated. Later generations usually use two characters as "zi", for example, Zhuge Liang's character is Kongming.

The ancients usually respected each other by calling them by their first names, and also called themselves by their first names when showing humility. For example, the "Ji" in "Otherwise why would Ji be here?" means that Xiang Yu calls his own name to express respect for the other party.

In addition to names and characters, the ancients also had nicknames. An alias is a title other than a first name and a given name.

In ancient times, in order to respect others, people generally did not call them by their names, but called them by nicknames. Numbers and names are not necessarily meaningfully related.

The number can have two characters or more than three characters. For example: Lu You, nicknamed Fang Weng; Tao Qian, nicknamed Mr. Wuliu; Su Shi, nicknamed Dongpo Jushi.

Alias ??with a long number of characters can sometimes be shortened to two characters, such as Su Dongpo. In addition, some people think that calling others by their official names or names is not respectful enough, so they call them by their official positions and place of origin. For example, Du Fu is called Du Gongbu, and Liu Zongyuan is called "Liu Hedong".

Reference materials Chinese website:. 3. Classical Chinese works about Yuan Qianyao

Yuan Qianyao (?-731), a native of Linzhang, Xiangzhou (now Linzhang, Hebei Province), was the prime minister of the Tang Dynasty and the son of Yuan Zhixin, the Minister of Punishment.

Yuan Qianyao was born as a Jinshi, and served successively as the censor of the palace, the inspector of Jiangnan Road, the admonishment official, the governor of Liangzhou, the young eunuch of Shaofu, the minister of Hubu, Zuocheng of Shangshu, the minister of Huangmen, and the minister of Beijing. Zhao Yin.

Yuan Qianyao served as prime minister for nine years and six months. He was the longest-serving prime minister in the Kaiyuan period. He successively served as the third rank of Tongzhongshu, Shizhong, and Shangshu Zuopushe. He was later dismissed as the crown prince. Fu was granted the title of Anyang County Duke.

In 731 (the 19th year of Kaiyuan), Yuan Qianyao died of illness and was given posthumously to the Governor of Youzhou.

If you want to be auspicious, please refer to:

"Old Book of Tang·Volume 98·Biography 48"

"New Book of Tang· Volume 127·Biography 52》

"Zizhi Tongjian·Volume 288·Tang Ji 24"

"Zizhi Tongjian· Volume 211·Tang Ji 27》

"Zizhi Tongjian·Volume 212·Tang Ji 28"

"Zizhi Tongjian" Jian·Volume 213·Tang Ji Twenty-Nine" 4. Who knows the ancient Chinese texts about "Mou", "Tao" and "Source"

Mou

(Phonetic phonetic. Congyan, a certain sound. Original meaning: consider; plan)

Same as the original meaning (focusing on discussing ways or calculating ideas) [consider; plan]

Thinking about difficulties is called planning. ——"Shuowen"

Cong makes plans. ——"Book·Hong Fan"

It is difficult to consult and make plans. ——"Zuo Zhuan: The Fourth Year of Duke Xiang"

Who is suitable for planning? ――"Poetry·Xiaoya·Cang Bo"

Poetry is the way to go about things, not strategies before they are revealed. ——"Spring and Autumn Period·Shuo Inscription"

Thinking is the plan. ――"Lunheng·Chaoqi"

To seek for your descendants can be said to be the death of a king. ——"Zuo Zhuan·The Thirty-Three Years of Duke Xi"

Failed to plan far-sightedly. ——"Zuo Zhuan·Ten Years of Duke Zhuang"

Meat eaters seek it out.

Get together in a room and plan. ——"Liezi·Tangwen"

Consult the lacquer workers. ——Liu Ji of the Ming Dynasty, "Yu Li Qianli Ma Chapter"

Another example: Mou Mo Xinshen (planning and making plans, doing your best); coincidentally; collude (

Tao

(Phonetic. From 辵, first tone. Original meaning: a road for walking)

Same as the original meaning [road;way;path]

Tao, the way to travel Also. - "Shuowen"

The way to say it - "Erya"

The way to be honest - "Yi Lu"

A hundred people have a river, and there is a road on it. A thousand people have a river, and there is a road on the river. Ten thousand people have a river, and there is a road on the river. - "Zhou Li·Di Guan Sui Ren" Note: "A road can accommodate a car. There are two tracks, and the road has three tracks. "

The road is very barren, but the people are good at it. - "Laozi" Chapter 53

Listen to the way and say it. - " "The Analects of Confucius·Yang Huo"

From then on, it was only twenty miles away from our army - "Historical Records·The Chronicles of Xiang Yu"

Dao died of thirst - "The Classic of Mountains and Seas". "Overseas Northern Classic"

It's raining heavily today, the road is blocked, and the time has passed - "Historical Records·Chen She's Family"

Another example: The great road, asking for the blind; the key. ; Renxing

Source

(Phonetic. From water, original sound. "Yuan" has a symbolic role, referring to water source. Original meaning: water source, source. The original word is "Yuan" ")

Same as the original meaning [fountain head; source of a river]

Either source or commission. - "Book of Rites·Xueji"

Pray to the mountains and rivers.

——"Book of Rites·Yue Ling"

Seek the clear stream even if the source is turbid. ——"Book of Rites·Book of Rites and Music"

The shore situation and the canine teeth are different from each other, and the source is unknown. ―Liu Zongyuan of the Tang Dynasty, "A Journey to Xiaoshitan in the West of Xiaoqiu"

Another example: origin (referring to the origin and destination of water. Extended to the origin and details of things); origin (the origin and origin of water) tributary)

Source; root [origin; source; cause]

It enlightens people's ears and eyes, and is the origin of the law. - "Old Book of Tang·Preface to the Biography of Confucianism"

Another example: Yuanben (root); Yuanyu (root cause); Yuanqi (the origin of things) 5. The meaning of suck in classical Chinese< /p>

suck

shǔn

move

(phonetic. From the mouth, allowed sound. Original meaning: suck with the mouth, drink slowly) < /p>

Same as the original meaning 〖suck〗

It is good at healing and sucking people's wounds, containing people's blood. ——"Han Feizi·Binei"

Grinding teeth and sucking blood, killing people like hemp. ——Li Bai's "The Road to Shu is Difficult"

The mother said: "That's not the case. In the past, Duke Wu sucked his father, but his father could not turn around in the battle and died of the enemy. Now Duke Wu sucked his son again, and I don't know who he is. He is dead." - "Historical Records·Biography of Sun Tzu Wu Qi"

Those who die with gangrene will be sucked.

Another example: suck the carbuncle (suck the pus and blood from the carbuncle with your mouth to remove the poison); suck the sore (suck the poison from the carbuncle with your mouth); suck the soldier (suck the pus and blood from the sore for the soldier) ; suck (suck with mouth)

lick〖lick〗. Such as: sucking the ink (holding the pen in the mouth, describing the way of contemplating writing; dipping the pen in the ink. Refers to writing for writing); sucking the pen, sucking the cent (holding the pen. Refers to composing the article or painting) 6. About describing the Qianjiang River Classical Chinese from the source

Surrounded by green mountains, people live in green waters. The beautiful and beautiful mountains in Quzhou, Zhejiang have created the extraordinary talents of this Jiangnan daughter, and the Qiantang River has transformed into the daughter's watery tenderness...

She is in the Daiyu group of this year's Red Mansion Talent Show Li Xudan, who stood out and won the first prize in one fell swoop, was a Jiangnan woman who was intoxicated with the lingering and infatuated love in Jinling. She came all the way from the source of the Qianjiang River with the gentle breeze of the mountain forest and the faint fragrance of flowers...

The "Crimson Pearl Fairy" under the beautiful water of the Lingshan Mountain

In the season when the leaves turn yellow, This "Crimson Pearl Fairy" quietly fell into the world and was born on this beautiful soil. Quzhou is an important town in the south of the Yangtze River with a history of 1,800 years. "Located on the right upper reaches of Zhejiang, it controls the elbows and armpits of Poyang, controls the throats of Fujian and Yue, and connects the momentum of Xuanshe." It is the meeting point of Sichuan and Lu, and the thoroughfare of the four provinces. There is no hustle and bustle of high-rise buildings here, but there is the tranquility of high mountains, lush forests and bamboos. Although it is not as developed and rich as eastern Zhejiang, it is quite as beautiful as the mountains and rivers of Jiangnan. 7. Urgent

The metaphor of "drinking water and thinking of its source" comes from Yu Xin's "Zheng Tiao Qu" of the Northern Zhou Dynasty: "Those who implement it think of its trees, and those who drink its flow think of its source."

"Drinking water and thinking of its source" is a metaphor Don’t forget your roots.

Yu Xin was a native of the Southern Dynasties during the Northern and Southern Dynasties. Emperor Liang Yuan sent him as an envoy to the Western Wei Dynasty in the Northern Dynasties. During his mission, the Liang Dynasty was destroyed by the Western Wei Dynasty, and Yu Xin was also detained in Chang'an (the capital of the Western Wei Dynasty). This year, Yu Xin was 42 years old.

Although the Northern Dynasty made him a general, Yu Xin wanted to go back. The Southern Dynasty also asked the Northern Dynasty for Yu Xin several times, but all failed. During the 28 years of the Northern Dynasties, Yu Xin often missed his homeland and hometown. He wrote in "Zheng Tiao Qu": "Those who implement the fruit miss its tree, and those who drink its flow cherish its source. (When eating fruit, think about the results.) fruit trees, when drinking water, think about the source of the water) ”

Sorry, I can’t find the classical Chinese version, only the translation.