The following are some events of the three conversions and precepts of Buddhism:
First, about becoming a monk by the five precepts: if there are monks, they should be collected by monks, otherwise they should be collected by clean monks; If there is no clean bhikkhu, you can accept it from the clean bhikkhu; If there is no pure monk, you can learn from pure Chamona (there is no such crowd in China Buddhism); If there is no clean fork Mona, you can collect the clean novice monk; If there is no pure novice monk, you can accept it from pure novice monk. If there is no pure novice monk, you can accept it from white clothes and even non-Buddha disciples and students. There are still many monks in China now. The five precepts should be accepted by monks.
It can be seen that in the presence of monks, people other than monks should not be given precepts. Just like the donkey kong mantra wheel, if you can find a temple to convert to the initiation mantra, don't use the convenience of the donkey kong mantra wheel as an excuse to hold the mantra at will. Similarly, those who have the ability to find a monk to convert to the precepts are not allowed to convert to the precepts from outside the monks. Moreover, in the age of monks, it was definitely wrong for laymen to accept apprentices.
Second, about becoming a monk:
1. Male precepts: If a man accepts the shaman precepts, then the precepts of both monks are obtained from the monks.
2. Women accept precepts: women accept Shamini precepts and Samoan precepts from monks. Women who accept the precepts of monks must first teach the law according to monks, and then ask monks to teach them to accept it. This commandment was promulgated at the time of the monks.