As soon as many people learn Buddhism, they think it is a practice to worship Buddha behind closed doors every day, and they don't go to work or work. Both of them are upside down. Going to work and working are both ways to cultivate wealth. Once I told Shanhai that you don't go to work now and you don't make money. You must win blessings and do more volunteer work. Without good fortune, whether you are a monk or not at home, it is very bitter. Therefore, when the ancients became monks, the first thing was to cultivate blessings, stay in court, sweep the floor, and do all kinds of hard work. Without blessing, it is difficult to move.
I know a man with a sharp chin. Unfortunately, I did. This is no blessing. Think about it, especially when you are old, it is even more pitiful. The chin represents the granary of old age. So, when I saw him, I told myself that I should cultivate the blessings quickly.
Looking at a person's blessing, you can see from the color body that the color body is the dharma body. Practice can increase blessings, change colors and shapes, and gradually become solemn. Some people have no luck when they are young, but practice slowly, and the greater the luck when they get old.
Wealth and wealth cannot be equated, and bank deposits do not represent wealth. There was a man who was very rich before he was forty. He has several houses and several cars, and two children have hired two teachers to teach piano. All the customers got diamond rings. Later, over forty years old, the economic crisis, cars and houses are gone. After 60 years old, even life is hard to guarantee. This is the bank that didn't use its wealth in the right place.
In ancient times, professors of Dadedu should cherish the blessings, and people have a fixed number of how much they eat and use. At the same time, we must cultivate good fortune. People live, not blindly consuming the blessings of previous lives, but the meaning of people living lies in giving themselves. Dedicate yourself, you can be affectionate with heaven, and you can be one with heaven.
I have met many monks, and those who make cattle and horses for permanent residence are solemnly blessed. Because they strive to cultivate happiness. And those who hide their own practice, what they hear, feel and do, are all small blessings. The Buddha rebuked and said that this is a burning bud, and it is difficult to achieve Buddhism and Taoism by self-cultivation. After monk Xu Yun spent three years in the Drum Cave, the abbot of Drum Mountain told Xu Yun that you should not stay in the cave, but come out and contribute to your permanent residence, and practitioners should cultivate happiness and wisdom.
Practice more blessings and more good deeds. Why the number of sentient beings in each Buddha is different is because they practice in different places and have different intentions and good careers. We should cultivate good luck and establish a good relationship.