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What is the wedding custom in Quanzhou, Fujian?
Wedding customs are different all over the country, and each place has its own characteristics. And what is the custom of Quanzhou wedding in Fujian? Many people don't even know what the wedding customs are like in their hometown when they are about to get married. Let's take a look with me next.

What is the wedding custom in Quanzhou, Fujian? There are six rites in Quanzhou's wedding customs, which are long-standing and changeable.

Old-fashioned marriage, first of all, men and women exchange Geng posts, and after three days of nothing, they are engaged. At that time, male and female elders will go to the woman's house to wear an engagement ring for her. After subscribing to the alliance, the male family chooses an auspicious day and brings bracelets, colorful instruments, flowers, wedding bags and other gifts to the female family, which is called wearing a ring; When the wedding day arrives, I will send you flowers, cakes, silks and satins, and a bride price to my daughter's house. This is called sending flowers. Three days before marriage, marriage documents, homework, rockhopper, dress, skirt, whole pig, whole sheep, etc. They are all sent to the woman's house, called the front plate of the sedan chair. These three gifts are for gentry and businessmen, while ordinary people often hold them once in the front of the sedan chair. The bride's family should prepare scarves, belts, cakes, dates, sweets, taro seedlings, ginger and leeks as a gift. One or two days before the wedding, the bride's family happily welcomed the dowry to the man's house. There is a red belly skirt in the dowry, and mud tires and grain seeds are built in the pocket, which means to have children and reproduce.

On the wedding day, the man sent a sedan chair to the woman's house to celebrate the wedding. The bride said goodbye to her parents, got into the sedan chair and left the folding fan. The bride's family quickly picked it up and closed the door. When the sedan chair arrived at the man's house, drums and firecrackers rang, the groom kicked the sedan chair door backwards, and then the bride was led by her eldest daughter. Send the bride to cover her face with a rice screen and walk across the stove into the bridal chamber. In the room, accompanied by the female elder who led the bride out of the sedan chair, the bride was sent to pour wine, and the couple got married and handed cups. Hold a wedding banquet on the same day or the next day to entertain relatives and friends.

On the third day of marriage, the bride is led by the bride, accompanied by the groom to do symbolic operations in the kitchen, such as poking the stove chamber, touching the cage, touching the colander, feeding the chicken with rice, stirring the swill and calling the pig, which is called falling into the stove. On the same day, the woman's family sent the bride's younger brother or nephew to the man's house with flowers and gifts to see her in-laws (mother), her elder sister's husband and her elder sister's (aunt's), saying that they would change flowers. On the fifth day of their wedding, the bride returned to her parents' house in a red sedan chair, and their parents held a luncheon to celebrate the wedding. At noon or evening that day, the groom took a blue sedan chair to the Yue family to worship his ancestors and meet his parents-in-law. The Yue family hosted a banquet for him at noon (evening). After the banquet, the couple took a guide chicken and a long-tailed cane and both returned to the man's house.

In the eastern coastal area of Hui 'an, in the old society, there was a custom that women lived in their parents' homes for a long time after marriage. According to the custom within 0/0 day of marriage, the bride goes home early every day from the third day to the fifth day and the sixth day, and is invited back by her husband's family at night. From then on, except New Year's Eve and New Year's Day, married women will go back to their in-laws for the night every year, or be urged by their in-laws for a day or two because of busy farming and major festivals. They will live in their husband's family for many years until they have children, and the husband and wife will live together. After liberation, social reform was carried out, and this custom gradually fell into disuse.

During the period of the Republic of China, a simple and simple new civilized marriage form appeared in Quanzhou, which gradually became popular in the society. In the 5060s after liberation, a new wedding ceremony was held, which was held in the form of a tea party. There was no banquet and no gift money, and simplicity became the norm. After 80' s, the wedding in Quanzhou started again, with dozens of seats or more in the hotel. All kinds of electrical appliances, jewelry, cars, buildings and villas, bankbooks, etc. , has become the bride's dowry.

Matters needing attention in wedding customs in Quanzhou, Fujian There are many customs and characteristics in weddings in Quanzhou, southern Fujian. Generally, it is divided into four stages: exploring the family style, talking about hiring money and money for shirts and trousers, tying red envelopes to find someone, sending the sun to bear the plate, climbing to the top, holding a wedding to return to her parents' house, and inviting her son-in-law and in-laws.

Exploring the family style means that a group of relatives and friends composed of the woman's parents, uncles and aunts go to the man's house under the guidance of the matchmaker to understand the basic situation of the man and his family, or ask relatives and friends to ask about his background and situation.

Speaking of bride price, shirts and trousers, and red envelopes, it is said that the bride price is generally around 3888 yuan, and the shirts and trousers are around 18000 yuan, which means auspiciousness, including money for buying jewelry for girls. After the engagement money and the money for shirts and trousers were settled, the man agreed to send a red envelope to the woman's family one day, and send some money to her parents first, which is called Tiesan generation in dialect.

The bride needs to cry before going out to express her reluctance to her parents and gratitude for their parenting. Mother and sister-in-law also need to see them off in tears, commonly known as crying.

On the third day, the bride returned to her parents' home and saluted her elders. The family hosted a banquet at noon. On the night of the wedding, there will be a banquet for the new son-in-law, and there will be brothers-in-law or uncles. If it is a luncheon, the wedding reception will be held together.

I have to say that the little friends who are getting married can be a bit tossing. But once in a lifetime, it's worth it. Tired is tired. The above contents are introduced here for your reference and reading only.