All kinds of classics say that Mrs. Chen is from Fujian, named Chen Jinggu or Jin Chen, but there are different opinions about her family background. According to the "Three Religions Searching for Gods", Chen Jinggu was a native of the Tang Dynasty and his ancestral home was Luoyuan County, Fuzhou. Her father is an official of the imperial court, and her mother is Ge Shi. Chen Jinggu has a brother named Chen Erxiang and a righteous brother named Ren. Everyone in the village has to set up a temple to worship. Every year on the Double Ninth Festival, they buy two boys and girls to sacrifice to the serpent. The locals are miserable.
Guanyin Bodhisattva returned to the South China Sea after attending the group fairy meeting. On the way, she saw that Fuzhou was full of evil spirits. Knowing that there were evil spirits, she decided to send a man of God to kill pests. She cut a nail and turned it into a golden light, which went straight through Koch's abdomen. Koch was pregnant and gave birth to Chen Jinggu on the fifteenth day of the first month of Jiayin (774) in the Tang Dynasty. When Chen Jinggu was born, he was "auspicious, covered with light, surrounded by strange incense, and escorted by the golden drum fairy, and dared not enter the aunt." When Chen Jinggu was seventeen years old, he killed the poisonous snake with his sword and got rid of the monster that had harmed the people for a long time. Chen Jinggu made great contributions, and the matter spread to the court. Emperor Hui Zong of the Tang Dynasty called her "Mrs Shunyi". Later, the queen of the Tang Dynasty gave birth during childbirth and her life was dying. After learning about this, Chen Jinggu entered the palace and used magic to help the queen give birth to a prince. Gong E played, and the emperor was very happy. He conferred the title of Mrs. Ying Chongfu, Shunyi Dainai, the capital of the country, and built a temple in Gutian to worship Chen Jinggu. People believe that Chen Jinggu has great magic power to protect boys and girls, have children and ward off evil spirits. According to Yao Fujun's Zhu Wen in Qing Dynasty, volume three quotes Xie Jinluan's Records of Taiwan Province and County, and Chen Jinggu is the daughter of Chen Chang in Fuzhou, which is another way of saying. At that time, there was a white snake in the cave of Gutian water town, which was a plague. One day, a fellow villager saw a man in red waving a sword to cut a snake and kill pests for the people. The villagers inquired about its origin, and Zhu Yiren said to everyone, "I am the daughter of Chen Chang crossing the river." Say it and disappear. People built a temple next to the cave where Zhu Yi people cut white snakes to worship Zhu Yi people. Since then, Zhu Yi people have been praying and responding, and their fame has risen. During his stay in Song Chun (124 1 ~ 1252), he was awarded the title of "Shunyi" by Mrs. Zhao Hui Tzu Chi. Later, it was added to the names of fairies, green elves and Bi Xia Yuan Jun of the universe. There is a man named Xu Qingcuo in Pucheng. His daughter-in-law had a difficult birth and her life was in danger. Chen Jinggu conjured up his own figure and came to the Xu family to help the mother give birth to the baby smoothly. Xu gave a generous thank you, but Chen Jingjia refused to accept it. The Xu family asked her name and address. She just said: "Gutian people, surnamed Chen." Say that finish and left. Later, when Xu Qingsou became an official in Fuzhou, he sent people to Gutian to visit Chen Jinggu. When people saw the statue in the temple, which was very similar to the woman who helped give birth, they went back and reported that Mrs. Xu Qing also came to see the statue in the temple. They suddenly realized that it was Chen Jinggu's incarnation who went to his house to give birth. So, I went to the court to ask for a seal for Chen Jinggu. Fujian people worship Chen Jinggu very much. When a woman gives birth to a child, she must hang an idol in her room and pray for a natural birth. It was not until three days after the child was born that the idol was taken down and burned. There is also a saying that Chen Jinggu is from Linshui Township, Gutian County, Fujian Province. Married Liu Qi, pregnant for several months, met with a drought. In order to save the villagers and eliminate the drought, she used abortion to pray for rain. As a result, it rained, but she miscarried and died. She was only 24 when she died. Before she died, she said, "I will become a god after I die, and I will help women have children." Later, when a woman gave birth to a child, she must hang the idol of Chen Jinggu in order to give birth naturally. Chen Jinggu's life stories are different, but one thing is the same, that is, they are all related to midwifery or childbirth. Mrs. Linshui once taught Lushan Taoism that Taoism should be used to eliminate evil spirits, but the people regarded saving the fetus as Mrs. Linshui's main spiritual achievement. The rest of the story of casting a tripod is quoted from Tongzhi Lishui County Records, which is about women respecting their wives, that is, the so-called Mrs. Shunyi and Mrs. Bao Guo Ma.
Anyone who asks for a child will go to the temple to pray for Mrs. Linshui. After the child is born, after washing the child, when the child is full moon or one year old, Mrs. Linshui's house should be set up for incense. Some also recruit people to sing their wives' posthumous works, called singing their wives. Two days before January every year, several women are selected by the steward to bathe and change clothes for their wives. The next day, officials saluted in front of the Ming Sheng Tower, and believers burned incense and worshipped. That night, I also walked out of the temple with my wife on my back like a parade in the street, decorating and preaching loudly. Hundreds of children carried lanterns through the front line of Marxism-Leninism. Mrs. Guan's patrol is comparable to traffic jam.