2, from "Hua Yan Jing": "Buddha gives birth to five-color stems, one flower and one world, one leaf and one Buddha."
All Buddhist scriptures, even all religions, look at life pessimistically, think that life is painful and demand liberation; Everyone thinks that the world is flawed and miserable.
Only Hua Yan Jing says that there are no defects in this world, even if they are defects, they are beautiful; The world is true, good and beautiful; It is a true dharma circle, where all laws are at ease, becoming buddhas everywhere and becoming tao from time to time. A flower is the world, a leaf is the Buddha, and all directions are pure land. Why does it cause dust (where does it cause dust)?
3. Buddhist language source:
In the Tang Dynasty, Zen spread to the fifth ancestor, Master Hong Ren, who started teaching in Huangmei, Hubei Province, with more than 500 disciples, especially the great disciple, Master Shen Xiu. Shen Xiu is also considered as the heir to the mantle of Zen Buddhism. Hongren was old and wanted to find an heir among his disciples, so he told his disciples that everyone should make a collection (a poem with Zen meaning), and whoever did it well would pass it on to him.
At this time, Shen Xiu wanted to inherit the mantle very much, but he was afraid to do it for the purpose of inheriting the mantle [1], which violated the artistic conception of Buddhism doing nothing. So he got up in the middle of the night and wrote a song on the wall of the yard. Kiko's body is a bodhi tree and his heart is a mirror. Wipe frequently, and don't create dust. The meaning of this song is to always take good care of your own mentality and state of mind, and resist temptation and all kinds of evil spirits through constant practice.
It is a mentality of joining the WTO, emphasizing the role of practice. This understanding doesn't quite agree with the epiphany of Zen Mahayana school, so when everyone saw this ji zi the next morning, they all said it was good, and they all guessed that Meixiu did it, and they admired it. Hong Ren didn't make any comments after seeing it. Because he knew that Shen Xiu had not had an epiphany.
At this time, when all the monks in the temple were talking about this Jizi, they were heard by a rotor monk in the kitchen, Zen Master Huineng. Hui Neng had someone take him to see this Kiko. It should be noted here that Huineng is illiterate. He can't read. When he heard someone say this Kiko, he said at that time that this person had not understood the real meaning.
So he made another Kiko himself and begged others to write it next to the beautiful Kiko. Bodhi has no trees, and the mirror is not a stage. There is nothing, so there is no dust. From this poem, we can see that Huineng is a man of great wisdom (later, some people said that he was reincarnated as the tenth monk), and his poems fit the idea of Zen epiphany.
It is an attitude of being born, which mainly means that the world is empty and everything in the world is an empty word. If the heart is empty, there is no need to resist the temptation from the outside world. Everything passes by the heart without leaving a trace. This is a very high realm of Zen, and those who appreciate this realm are called enlightenment.
Hong Ren saw this Kiko and asked the people around him who wrote it. People nearby said Huineng wrote it, so they called Huineng, told him and other monks that it was a mess and nonsense, and personally erased this auspicious word. Then he hit Huineng on the head three times and left.
At this time, only Huineng understood the meaning of the Five Ancestors, so he came to Hongren's meditation room in the middle of the night, where Hongren explained to him one of the most important Buddhist classics, the Diamond Sutra, and handed it to him. Then, in order to prevent the honey trap from hurting Huineng, Huineng was allowed to escape overnight.
So Huineng went south overnight, lived in seclusion for 10 years (it is also said that 16 years), and founded the South Sect of Zen in Nanhua Temple. Shen Xiu sent someone to chase Huineng the next day, but he didn't catch up. Later, Shen Xiu became the patron saint of the Tang Dynasty and continued to be the northern Sect of Everbright Zen.
Extended data:
Buddhist feelings:
From the Tang Snail Title Lushan Tuolin Temple San Xiao Courtyard Union: the bridge spans the tiger stream, three religions and three sources, and three people San Xiao; Lotus opens a monk's home, one flower is the world and one leaf is the Buddha. He also said "a world in a grain of sand, a paradise in a flower" and took out Buddhist scriptures. In the past, the Buddha touched flowers, but Ye Jia smiled and went to the Elysium. From a flower, you can realize the whole world and ascend to heaven. Buddha is Buddha. Who can have such a state? !
Buddha said: a flower and a world, a grass and a day, a leaf and a Buddha, a sand and a blessing, a pure land, a smile and a dust, a quiet heart. All this is a state of mind. If you have nothing in your heart, you can spend a world, a plant and a tree and a heaven. Understand these, a flower and a grass is the whole world, and the whole world is as empty as flowers and plants.
[Flower World] There are many sayings about "the world" in Buddhism. For example, "Hua Yan Jing" said: "All Buddhas have five-colored stems, one flower is the world, and the other leaf is the Buddha." It is also recorded in the volume of the Sanskrit that Rushenafo sat in the lotus of Chiba and turned into a thousand Buddha statues, each living in Chiba World. Among them, the Buddha statues in each leaf world are turned into 10 billion Buddha statues, sitting on a bodhi tree.
The saying of the world of flowers and flowers comes from this. The world of flowers and flowers originated here. The world of flowers and flowers generally describes a prosperous place, the earth. As the saying goes, the boundary between flowers comes from this. The world of flowers and flowers generally describes the prosperous land and the world. For example, the fifteenth time in Yue Biography: "Every time I think about the world of flowers and flowers in the Central Plains, I am bent on attacking the Song Dynasty." For the first time in He Dian: "Middle-earth is a colorful world where people live today."
It is about "one true dharma realm", where there are buddhas everywhere and all beings are buddhas, and "one flower, one world, one leaf and one Buddha". . .
Baidu Encyclopedia: One flower and one world, one Buddha and one Buddha.