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Why does Pig Bajie have to divide the luggage when he mentions breaking up? What's in the luggage?
Looking at Journey to the West, we find that every time we catch the owner, Pig and Bajie will be separated. When this topic is mentioned, the luggage will also be separated. So, what makes Pig think so in the suitcase? The journey is hard and long, there are many mountains to climb, rivers to cross and seasons to change, so you need to change clothes in your luggage. This point is mentioned in the original chapter 12.

It is said that the king of the Tang Dynasty arranged these shelves and sent many officials outside the customs. The monks and disciples of Hongfu Temple all gave Xuanzang's winter clothes and summer clothes to the foreign minister of Guanzhong. This dress is actually very ordinary, but it is a royal gift from the emperor.

Secondly, there are indeed many valuables in the luggage, and it is not an exaggeration to say that they are priceless. Clothes and bedding are worthless, but brocade and nine rings are valuable. The brocade cassock is inlaid with "Ruyi Pearl, Manizu Pearl, Dust Pearl and Ding Fengzhu" and "Red Agate, Purple Coral, Night Pearl and sartori".

Taking out one piece alone is priceless, not to mention their powerful functions. For example, this brocade cassock "the dragon is covered with a wisp to avoid the bite of Dapeng silkworm;" It's wonderful to hang a crane, which is extraordinary and free from vulgarity. But when sitting, there is worship from God; Every move, with seven buddha "to become stronger after avoiding falling into reincarnation, and with the ninth precept, look around from the enemy.

The previous life of Tang Priest was the second disciple of Tathagata. After ten generations of reincarnation, he became a Tang priest and was entrusted with the great cause of learning from the West. When Guanyin Bodhisattva came to Chang 'an and chose Tang Priest as a monk, the Tathagata Buddha once entrusted Guanyin Bodhisattva's two treasures to protect Tang Priest.

The first treasure is the cassock. This cassock Tang priest will take it out and put it on important occasions, and put it in the suitcase at other times. According to the Bodhisattva, this cassock is inlaid with seven kinds of treasures, which can effectively prevent fire and water from invading, self-defense and exorcism, and keep the Tang Priest safe.

The Tang Priest was reincarnated as a Tathagata, and was sent to the West by Li Shimin, the king of the Tang Dynasty. Therefore, the four sets of scriptures given by the king of the Tang Dynasty: colorful woven gold cassock, pilu hat, customs clearance book and Zijin alms bowl, are of course valuable. Multicolored woven gold cassock, pilu hat and Tang priest's work clothes are valuable. Tang Priest wears it when he worships Buddha and sweeps the pagoda. Zijin alms bowl is the food container of Tang Priest. In the Journey to the West, we often see their disciples and disciples use it to fast.

At the beginning of the Journey to the West, the King of Tang said to the Tang Priest, "I have a Zijin alms bowl for you to use on the road." Zijin is said to be a kind of heavy metal, a mixture containing gold, which is priceless. Later, the Tang Priest gave it to Arnold and Ye Jia in exchange for the scriptures.

In addition, Tang Priest is the reincarnation of Golden Cicada. Guanyin once sent the most precious brocade, gorgeous Kasaya and nine-ring tin bars. Later, before he left, the King of Tang also sent a Zijin alms bowl. Simply put, the bowl is made of pure gold, which is a quick way. These are also included in the luggage.

Then there is the ultimatum of customs declaration documents and some tangled things, that is, broken silver and paper money. Customs clearance documents are very important documents during the journey, which are equivalent to current visas and passports. Without it, it is impossible to enter every country smoothly. And money is definitely necessary. Whenever you are not at home, have some money or take care of things. It is said that a lot of money comes from begging, many Tang and Wang give to each other, and others give to each other.