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What's the next sentence when three people are still hungry?
The next sentence of three people who are still starving: There are thousands of families in Qian Qian now.

The next sentence of three people who are still starving: There are thousands of families in Qian Qian now. The name of the poem: Zhuang Juye. Real name: Yao He. Font size: large font. Time: Tang Dynasty. Ethnic group: Han nationality. Place of birth: Shaanxi. Date of birth: about 779 years. Time of death: about 855 years. Main Works: Send a friend, the host Liu Langzhong, send a friend to Jia Dao because he didn't come back from his southern tour, and send a friend to Jiang Ting and the ambassador of Cai Zhou. Main achievements: Representative of Kuyin School, and Jia Dao are also called "Yao Jia". Ancestral home: Xing Wu.

We will introduce "three people are hungry" to you in detail from the following aspects:

First, the full text of Zhuang Juye Click here to view the details of Zhuang Juye.

A guest walking in the wild is more closed than a house.

Ask the people in the room and be a businessman.

Borrowing the government is not taxing businessmen, but taxing farmers to serve them.

This road encroached on an acre of land.

Borrow jade to climb mountains and explore pearls into water houses.

Border guards demand food and clothing, just like dirt.

In ancient times, one person plowed the fields and three people were hungry.

Today, there are thousands of families without hoes.

Lend me an empty warehouse forever. I grow thistles in the field.

God does not rain millet, why live _ Li.

Second, appreciate

Yao He lived on the farm for a period of time after he became the master book of Wugong County, and wrote some poems reflecting the rural situation, which has important social significance. This song "Zhuang Juye" is a typical one.

The poem Zhuang Juye's Journey completely eradicated the prevailing social atmosphere of valuing commerce over agriculture at that time, and expressed deep sympathy for the insulted and damaged farmers. Because the government of the Tang Dynasty valued commerce over agriculture, farmers abandoned agriculture to do business, resulting in a serious situation of "thousands of households now have no farmland". Therefore, the author strongly appeals to the government to pay attention to it. This poem is similar to Liu Jia's anti-Jia, which broadens the theme of Tang poetry creation.

This poem is quite unique in the artistic expression of Fu.

When the poet put pen to paper, he directly described the poet's "wild behavior" and highlighted the desolate reality that "every household is more closed than a house" in rural areas. Then, the poet excavates and analyzes the social reasons for farmers to "close their households" to do business, and explains that the fundamental crux of farmers' forced displacement and wandering around lies in "the government does not levy taxes on businessmen, but taxes on farmers serve the hardships". Next, the poet shows the hardships of farmers being forced to collect jade and pearls and the life pictures of border soldiers blackmailing farmers, whipping the fatuous behavior of "bureaucrats" forcing farmers to do business from ancient times to the present, thus expressing the poet's sorrow over the social turmoil. At the end, the angry questioning of the sentence "Why steam Lebanon when there is no millet in the sky" conveys the poet's deep concern for farmers.

The expressive technique of Fu lies in the description of objects, which is widely used in narrative poems. This poem is almost full of fu. The poet starts with the social situation that every household is closed, and unfolds the scene layer by layer, from field to house, from house to ridge, from the top of the mountain to water house, from ancient to present, and from warehouse. All of them have reached the point of "molding with things", and every time the environment goes on, they walk with feelings, so that readers can see the unfortunate consequences brought by the policy of attaching importance to agriculture in the late Tang Dynasty through emotional adverbs of time and degree such as "Du", "Du", "Jude" and "Chang". Although it is a straightforward narrative, it has quite touching artistic charm.

In addition, the language of this poem is popular and the antithesis is neat. Such as "picking jade up the mountain, exploring pearls into the water house" and so on. "In ancient times, one person plowed the fields and three people were hungry; Nowadays, thousands of families don't have a hoe and plow, which is a sharp contrast and irony.

Third, Yao He's other poems.

Two songs on the poor side, the original new house (one by Wang Jian), Zhuang Juye's "Wild Journey", singing snow, and hosting guest Liu Yuanwai. Four. translate

A guest walking in the wild is more closed than a house. Ask the people in the room and be a businessman.

Walking in the fields, I accidentally found that many people in the village were empty. Only after asking the villagers passing by did they know that all the people in these houses had gone out to do business.

Officials do not tax businessmen, but tax farmers to make them work hard. This road encroached on an acre of land.

The government does not levy taxes on businessmen, but on hardworking farmers. People who live here have gone to do business to find their way out, making the land here barren, allowing pedestrians to travel and turning it into a road.

Picking jade to climb mountains and exploring pearls into water houses. Border guards demand food and clothing, just like dirt.

These businessmen risked their lives to go up the mountain to collect jade and go into the water to find pearls. But the frontier soldiers have to eat and wear, and these jewels are like dirt, so they can't satisfy their hunger and keep out the cold.

In ancient times, one person plowed the fields and three people were hungry. Today, there are thousands of families without hoes.

In ancient times, one person cultivated, but three people still didn't have enough to eat. Now, in thousands of families, no one plows and hoes.

My barn is always empty and my field is full of thistles. God does not rain millet, why live _ Li.

Our granary has long been empty, and our countryside has been completely deserted. If there is no food in heaven, how can we feed many people?

Verb (abbreviation of verb) notes

Wu Bi: As "neighbors", many families are connected.

Excuse me: Excuse me.

Taxpayer: Taxes are levied on businessmen. Tax is used as a verb. A work, Invasion of Ridges and Acres, encroached on farmland.

Peak: A "peak".

Shuifu: The residence of the Dragon King in myths and legends refers to the depths of water.

This thing: refers to the jewelry and jade mentioned above.

Release: take, take.

Tribulus terrestris: A wild herb with fine spines.

Rain millet: falling millet. "Rain" is used as a verb to indicate whereabouts.

_ Li: People.

Poetry of the same dynasty

Sangu's Family, Warm Dishes, Farewell to Xu Kan, Mourning Poems, Jia Dao's Tomb Inscription, Tiantai Temple Couplet, Song of Eternal Sorrow, Memory of Jiangnan, Spring Tour in Qiantang and Ode to Mujiang.

Click here to see more details about Zhuang Juye.