Can impure body, language and mind be transformed into pure body, language and mind, or are they completely separated and irrelevant? All Buddhas are examples, which show that all sentient beings like us can become conscious through cultivation; The dharma does not say that anyone has no fault from the beginning and all good qualities. Clean body, language and mind are developed by gradually giving up unclean body, language and mind and purifying them.
How to do this? For the way to be repaired, see the last four words:' well' (mani) means jewelry, symbolizing various convenient factors-seeking profit and benefiting others, compassion and kindness.
Just as jewelry can alleviate poverty, altruistic bodhicitta can also alleviate the difficulties of poverty or reincarnation and loneliness. Similarly, just as jewelry can satisfy the wishes of all beings, so can altruistic bodhicitta.
"White" means lotus and symbolizes wisdom. Just as lotus flowers never touch mud, wisdom can also keep you in a state of no contradiction. If there is no wisdom in this state, there will be contradictions. In wisdom, there are the wisdom of knowing impermanence, the wisdom of knowing people are not self-sufficient, the wisdom of knowing everything-that is, the wisdom of knowing everything-and the wisdom of knowing everything. Although there are many kinds of wisdom, they are all based on the wisdom that proves empty.
Convenience and wisdom must be unified and inseparable in order to be clean. The last word-(hum) means inseparable, symbolizing the unity of convenience and wisdom. Fairy religion believes that convenience and wisdom are inseparable, that is to say, convenience affects wisdom and wisdom affects convenience.
The mantra of multiplication or secret multiplication is: wisdom and convenience are inseparable in a knowledge. As far as the five Buddha characters are concerned,' Kun' is the character of Acheng Buddha, and' Acheng' means motionless, unchanging and unmoved by anything.
From its perspective, the real meaning of the six characters' Hum, Ma, Ba and Pei' is that you can transform your impure body, language and mind into the pure and noble body, language and mind of the Buddha through the combination of convenience and wisdom. It is said that you should not ask for Buddha fruit outside your heart; All the elements of becoming a Buddha are in the heart. As Maitreya said in Mahayana Solemn Sutra, all sentient beings are Buddhas starting from their own hearts. There are pure species in the heart, and there are Tathagata to hide, which should be fully developed and turned into Buddha fruit.