It can eliminate bad karma, increase wisdom, increase memory, get the protection of ghosts and gods, and make the interests of ghosts and gods (increase merit) compassionate ... too many, and the master of Xuanhua answered better than me, so I was ashamed to post it after school. This is really a great answer, there is no need to repeat it.
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Master Xuan Hua elaborated on 28 benefits of reading Tibetan scriptures.
(Reprinted)
When it is said that it is a language, there is a bodhisattva in the meeting, and the name is empty and hidden. Bai Buddha said: Buddha! I am an egoist, and I find it incredible to hear the Tathagata praise the power of the Tibetan Bodhisattva. In the next world, if there are good men and women, they will all be dragons. How much benefit will you get from hearing this classic, the name of the Tibetan place and the image of the ceremony? I just want the world to be respected, for the future and the present, and so on.
When speaking in English, there was a bodhisattva in the meeting, which was called void hiding: it was said that there was a bodhisattva in the temple in Heli. This bodhisattva is called "Empty Hidden Bodhisattva". Do you know this vanity hidden bodhisattva? There is a bodhisattva with a treasure on her head. This orb does whatever it wants. This is the Bodhisattva in the void. This means that all his treasures are in the void, and there are his treasures in the void. If you know this bodhisattva, I believe you will never be poor. Why? This bodhisattva will give you his treasure hidden in the void, which you will never use up.
Bai Foyan said, Buddha, I am selfish: he said that I came to Italy from my country, and I came here through eight trillion land to benefit the Law Society. It is incredible to hear that the Tathagata admires the power of the Tibetan Bodhisattva. It's incredible to hear that the Buddha highly respects and admires the Tibetan Bodhisattva. This Wade supernatural power is so powerful that you can't think with your heart or talk in words. This is unheard of. In the future world, if there are good men and women, they are all dragons: in this future world, there are either heaven and man, dragon gods or eight ghosts and gods. Hearing this classic, the name of the King of Earth-Tibet, or the image of paying homage, you get several benefits: hearing the King of Earth-Tibet Sutra and hearing the name of the King of Earth-Tibet Bodhisattva. Or worship bodhisattva statues hidden in places of worship. How many kinds of blessings and benefits can you get? How much benefit did you get? I just want to respect the world, for the future and the present. In a word: I just want to respect you now and give you a brief overview for all sentient beings in the future and now.
Buddha tells Buddha to hide vanity: listen carefully! Listen carefully! I should tell you alone. In the afterlife, if there are good men and good women, they will get 28 kinds of benefits if they see the statues of the earth and smell the scriptures, and even recite Koge, food and clothing treasures, give alms and support, admire and pay tribute.
Buddha tells vanity to hide bodhisattva. Listen carefully! Listen carefully: Buddha Sakyamuni said to the Bodhisattva in the void: "Think carefully and listen carefully! Listen carefully! " This means paying special attention. I'm telling you now. If you don't pay attention, I won't say anything. What's the use of not listening to what I tell you? Just as I am preaching to you now, you should listen carefully! Listen carefully! If you don't listen or sleep, you don't hear me, just like you didn't speak. Therefore, my first request to all of you is not to sleep and not to faint.
I should speak for you alone: I will speak for you alone first. If there are good men and women in the afterlife, see the image of the earth, smell this passage and even read: there are good men and women. Look at the statue of bodhisattva and even read the Tibetan scriptures. Seeing the hidden shape of the earth is the sincerity of the eye root, which is manifested by the eye root; It is a kind of sincerity to smell the Tibetan scriptures. Reading is a kind of sincerity at the root of the tongue.
Koge as a support is the sincerity of nasal root. Even diet: diet is also a kind of sincerity belonging to the root of the tongue. Clothing, treasure, charity and support: this is the sincerity of the root. Through this eye, ear, nose, tongue and body, it is heartfelt admiration and tribute. We have six sincere collaborators, and we get 28 kinds of benefits from these six sincerity: we can get 28 kinds of benefits. What are the benefits of 28 kinds?
First, dragons protect the mind. Both have more and more good results. Third, determine the holy cause. Fourth, bodhi does not retreat. Five, food and clothing. Sixth, the disease is not imminent. Seven, fire and water are incompatible. Eight, there are no thieves. Nine, everyone respects others. Ten, ghosts and gods help.
First, the dragon protects the heart: the first is to be able to read the Tibetan scriptures, when the dragon in the sky will protect you. Tianlong, including Asura in the sky, will also protect you. Asura in the sky was blessed by heaven, but he had no right to go to heaven, so he also vowed to protect it. "Manna Shiva" is a god who enjoys music in front of the Jade Emperor, also known as the God who smells incense. The Jade Emperor has a kind of fragrance. You ordered this incense, and Manna came. There are men and women, and the man has a horn on his head, just like a unicorn. As soon as he smelled the fragrance, he danced, sang songs and made music, and the sky was full of joy. When you read the Tibetan scriptures, this dry woman marveled in the void. "Goluda" is a golden-winged bird in Dapeng, Kinnara is also the god of music, and "Moluoga" is a boa constrictor. They are all here to protect the person who reads Tibetan scriptures or worships Tibetan bodhisattvas.
Second, the good results are increasing day by day: monks sometimes show great courage and do a lot of merits in bodhicitta. Sometimes when I look back, I feel that I have no real feelings about my merits in Buddhism, so I retreat. However, the good results are increasing day by day, and they don't look back. They cultivate wisdom, do good deeds, accumulate virtue and make meritorious deeds. In Buddhism, it always strives to move forward and never retreats. Why is this happening? Just because I read the name of the Bodhisattva Diksitigarbha, recited the original wish of the Bodhisattva Diksitigarbha, and worshipped the Bodhisattva Diksitigarbha, I felt this feeling of increasing good fruit.
Third, the gathering of the holy industry: what is the gathering of the holy industry? Doing all kinds of Buddhist things, such as printing scriptures and building temples, is also a collection of sacred principles. Building bridges and paving the way is also a collection of sacred principles. Printing sutras and turning the Falun Gong are all good deeds, practicing Bodhi Tao, and they are a collection of sacred principles.
Fourth, the Bodhisattva does not retreat: this fourth, we practice sometimes diligently and sometimes slack off. When you are diligent, everything is brave; When I am slack, I feel that I am doing Buddhism in Buddhism. If I don't feel it, I will quit. If you recite the Tibetan scriptures, recite the names of the bodhisattva and worship the bodhisattva, the bodhicitta will never retreat, and the heart of enlightenment will always move forward and grow stronger day by day.
Five, have plenty of food and clothing: there is no shortage of clothes to wear, but also a lot of food. Life is about working for three meals, working hard and being serious. I always want to find more money, because I am afraid of starvation and freezing to death. Before I had no money, I wanted to have 10 thousand yuan. I did what I wanted to do, and I had 10 thousand yuan. However, with 10 thousand yuan, I feel that it is not enough. If there is100000, I will do nothing and close the mountain and go ashore. When I have 100,000 yuan, I think the children have to study, and the money is not enough. I don't have much money to buy a car. I don't have enough money to buy a cruise ship Think bigger, want to buy a plane, this100000 yuan is useless, change! Change! Change1100,000. When I had a million dollars, I wanted to buy a plane, but the price of the plane went up. It used to cost 990 thousand, but now it has risen to 9.9 million. The price has gone up tenfold, and I can't afford it. Therefore, I always chase after it greedily, and chase it further and further. Originally, as long as it reaches1000000, it will be satisfied and will definitely retire; The result was1000000, so I still returned it. Always dissatisfied, always feel not enough.
If you recite the name of the bodhisattva, recite the Tibetan scriptures and worship the bodhisattva, you will always have food and clothing. You want to buy one plane, but you can't buy two with the money you earn. That's a clever way. Then he said, "I'll hurry up and read the earth treasure bodhisattva!" " "Think of bodhisattva like this is a bit ineffective, because you are insatiable and want to buy two planes, because your greed is great. As long as we study hard, we don't care whether we are induced or not. He said, "Master, I was fooled by your lecture again! "And then what? What if you don't fall for it? Therefore, people should be content with contentment, be patient and have a sense of security. 6. Disease is not imminent: "Disease and epidemic" is a plague and an infectious disease. Originally, everyone was infected with this disease, but as a result, your study is like an enchantment, and they can't infect you.
I remember when I was in the northeast, there was a plague. Eleven people in a family, thirteen people died in three days. Why eleven people, thirteen people died and two more? There are two people who give gifts, because eleven people are probably dead, so we have to add two more. These two people, one is a worker who works in their home, and the other is a relative, who is far away. They come here to visit relatives and follow them to make up the numbers. So eleven people in the family, thirteen people died in three days. This is an infectious disease. At that time, I was in that place, with four little disciples saying, "We want to save people!" " "How to save it? I said, "Let's recite the great compassion mantra and fight the plague god. "We went to the sick township, turned three times around the sick township, and read the Great Mercy Mantra. The endemic disease disappeared after we read the great compassion mantra and left. So the great compassion mantra is very effective and wonderful.
Seven, the fire starts from the water: read the name of the underground, there is no flood, no fire, you don't drown in the water, don't burn in the fire, or even fall into the sea, naturally you will reach a very shallow place, land; When you are burned, someone will come to save you.
Eight, there are no thieves. Uh: It's like being robbed or robbed. What is the reason? In the past, it was unreasonable to take other people's money for yourself. So, if you lied to others in the past, you will get what you deserve in your life. Therefore, being robbed by others, being robbed by others, there is a cause and effect, nothing strange. If you really understand it, you must recognize the cause and effect and the cycle when you encounter any realm. Nine, people see respect: always remember to respect Guanyin Bodhisattva and Tibetan Bodhisattva. Everyone sees you and respects you. Seeing you is like seeing an old relative from eight generations to now. I don't know how kind, caring and restrained I am. It's like meeting an old friend in an unknown place overseas, and I don't know what to do, and I don't know whether I am happy or crying, so I really feel like crying and laughing at this moment! Cry, I can really see my relatives! Laugh? This time it is really guaranteed. Everyone respects you and no one treats you badly. You don't say, "Hey! Do you know that?/You know what? Do you know that?/You know what? I am a layman, you must respect me! " Or "I'm a mage, and you have to kowtow when you see me!" "It's not like that. No respect.
As the saying goes, "there is no need for breeze when there is musk deer." If you really have virtue, don't sell plasters: "Ah! My plaster is the best, rheumatism, bone pain, numbness, just stick it! " What was the result? It is not good to post it. Don't sell plasters, don't go out to sell yourself, lest people don't know: "Do you know me? I am the most powerful protector of Buddhism. I have been the protector of a temple for many years. And I am a director of a charity; So-and-so place I am a protector, how, how ... "Introduce yourself, for fear that people don't know me. Come on, it's fake, it's not true, you automatically sell signs and advertisements. People without eyes don't understand you and are deceived by you; People with eyes recognize it, hum! Poor thing!
Ten, ghosts and gods help: If you really have merit, why do you have to promote it yourself? The protector of ghosts and gods will help you and protect you. If you have any difficulties, he will help you invisibly and solve your difficulties quietly. Now the tenth benefit, all ghosts-good ghosts help you, and evil ghosts help you. God-good God helps you, and evil God helps you. How can an evil god help you? Is this the power of Tibetan Bodhisattva? It's the power of Tibetan bodhisattva! Therefore, all evil spirits and evil spirits have also become protectors. Then if I learn from the Bodhisattva, will the Bodhisattva also call someone to scold me? No, why not? To be honest, you are not good enough! I haven't finished reading this book, so I'm sure I won't pass the exam. I should pass when I graduate from college. What will you do if you haven't graduated and just entered the university? So don't feel bad about scolding. This curse is also a test. If you pass the exam, you pass. If you fail, you must practice again. So if you pass the exam, you won't take it? It is more important to practice after being admitted. What's the use of saying that? What's the use of studying for a doctorate? In the same way. You understand, you understand. I don't understand. I can't help it
11. Women turn to men. Twelve are princes and ministers. Thirteen, correct and good. Fourteen people were born in the sky. Fifteen, or the emperor. Sixteen years old, Su Zhi Tong Ming. Seventeen, everything you want. Eighteen, happy family. XIX. Horizontal elimination. Twenty, the career path will be eliminated forever. Twenty-one, everywhere. Twenty-two, happy night dreams. Twenty-three, die first, leave suffering. Twenty-four people, stay in happiness and live. Twenty-five, all saints admire. Twenty-six, smart and profitable. 27. Rao Cixin. Twenty-eight, eventually become a Buddha. Again, vanity hides bodhisattva! If the gods of the future smell the earth and hide their names, hide their shapes with courtesy, or do things that smell the earth and hide their wishes, they will gain seven benefits.
Eleven, women turn to men: the eleventh advantage is that if you are tired of women, worship, praise, recite the Sakyamuni Sutra, and call the name of the Buddha, you will turn from women to men. This woman turned to a man, not because she was tired of this woman, but because she wanted to turn to a man. Because as a woman, sometimes I feel inconvenient and willing to get a man's body, then everything feels convenient, so I have this desire. With this kind of wish, the Tibetan Buddha will fill your heart with wishes and let you realize them.
Twelve, for the courtiers: then women can turn to men, and men are willing to be women, and they will be full of wishes. Men recite the name of the Bodhisattva, worship the statue of the Bodhisattva, recite the original wish of the Bodhisattva, and vow to be a woman to educate all beings. Because of women! I don't have such a big temper, sometimes I am very careful, and everyone I talk to is very popular. Because of this, some bodhisattvas are willing to turn men into women, which is a kind of will. Because you changed from a man to a woman, you made a vow to be a woman in order to promote Buddhism and educate all people. So this woman is not an ordinary woman, but the daughter of a courtier, the daughter of a king, or the daughter of a minister. All these have great power, can influence people, can give birth to a kind of confidence, can give birth to a kind of practice, so they all wish to come again.
Thirteen, the right lover: not only a woman, but also smart, with a correct and complete appearance and no defects. Nose is like nose, eyes are like eyes, ears are like ears, and mouth is like mouth. Said, "are some of those ears still not like ears?" Aren't eyes like eyes? " You see, some women have triangular eyes, jabber and look around, and a pair of eyes that steal cattle. This is not refined, rough, incorrect and incomplete. This nose! What do you think it looks like to grow to your forehead and nose up? Alas! But that's what she is. Eyes grow in the sky and underground, ears grow to the back of the head, and mouth grows to the chin, making it four unlike, people are not like people, ghosts are not like ghosts, and monkeys are not like monkeys. You said she was changed by evolution. Why is everyone else not like that, only her? This is an incorrect and incomplete appearance. Then you are willing to make a vow to be a woman, and your appearance should be perfect. With good facial features, people are destined at first sight. If the facial features are not correct, people will run away like dragons when they see them.
Fourteen, born in the sky: the fourteenth kind of benefits, more than the above, often born in the sky, enjoy the blessings of heaven, win wonderful music.
Fifteen people, or emperors: fifteen people, or emperors. Read the Tibetan scriptures, worship the Tibetan Bodhisattva and recite the holy name of the Bodhisattva, and you will have the opportunity to be an emperor candidate. This interest is incredible. Said, "Master! I don't want to be born an emperor in the sky, no matter how beautiful I am. The world is really too bitter, and I am really fed up. " Are you really enough? There is still a chance to become a Buddha, and the final benefit is to become a Buddha after all. Sixteen-year-old Su Zhi Tong Ming: I can know what I did in my last life. I was either an official, a scholar or a businessman in my previous life. I know my last name, my name, where I was born and how old I was when I died. Now I have a new house, which is different from the previous one. "Su Zhi Tong Ming" means knowing what happened in previous lives.
Seventeen, each needs: seventeen kinds of interests, that is, each needs what he needs, seeking money for money, seeking men for women, seeking food and drink. You are really rich. I don't know how many gold, silver and jewels there are, but there are countless. But not like Pahlavi. You took so much money by yourself and died without enjoying it at all. It's really boring and worthless to die empty-handed, so! Don't be a slave to wealth, you can't stand it.
Eighteen, family happiness: the eighteenth kind of interests, that is, family, relatives and friends are happy, happy and safe, and everyone does not quarrel or fight, and the family is happy.
In the family-between husband and wife, between father and son, between brothers, between sisters, or between sisters-in-law, sometimes there will be a lot of trouble. The closest relatives in life are father and son, but father and son have different views. As a son, he thought, "Look! Old people are also old-fashioned, knowledgeable and old-fashioned, unable to keep up with the times and cope with the modern world. " Being considered an old man does have obstacles. This is terrible. As for the old man, he cares too much about his children, so even if he knows that he is not good, he forgives him and treats his children with this forgiveness. Instead of thanking him, the children thought he was even more wrong. Why don't you educate your adopted son well? It turns out that parents don't understand the truth, so they don't want to take care of their children, but children don't take care of their parents, so there are many problems between father and son that can't be solved. When it comes to the relationship between husband and wife, it means falling in love again. Before marriage, everyone wore masks and kept quiet. After marriage, everyone's temper was released. Men's temper is for women, and women's temper is for men, so troubles are born of each other. Now, 18th person, if you can see the Buddha statue and smell the Buddha name, you will "have fun with your family" and always have fun with your family.
XIX. Horizontal elimination: All disasters, unexpected trouble, disappointments and very unlucky things are called "horizontal". Hanging is called violent death; The sinking of a ship crossing the sea is also called violent death; Plane crash, also known as sudden death; Driving an accident, also called violent death; Suicide by taking poison is called sudden death. However, with the elimination of these disasters, all disasters have disappeared, and all accidents and injuries have disappeared.
Twenty, karma will be eliminated forever: no sin. Karma means that the three evils of hell, hungry ghost and beast will be eliminated forever, that is, they will not degenerate into three evils.
Twenty-one, everywhere can be reached: The twenty-first advantage is that no matter where you go, it is unimpeded, very smooth and good luck again and again. Twenty-two, night dreams of happiness: the twenty-second kind of interest, unlike ordinary people, will have some vicious dreams-either being chased by ghosts, bitten by dogs, or tigers eating people and having such nightmares. Sometimes I am pressed by ghosts, and I can't even move if I want to. I am very anxious. This is called a nightmare. If you read the Sakyamuni Sutra and the name of the Bodhisattva, the night dream will be happy and auspicious.
Twenty-three, die first and stay bitter: the twenty-third kind of interest, your past parents, ancestors, six relatives, and relatives who have not been robbed, get pleasure in suffering and die in life. "First" is the ancestor. Wu is dead. Many deaths have karma, and they will degenerate into hell and suffer. So now, because I saw the statue and heard the name of the Buddha, there are 28 kinds of interests that can make the deceased happy from the pain. This "death first" means that some people die first in this world and some people die first in the past. "This life" is the parents and ancestors of this life. When they die, they can get happiness from suffering. "Past life" means that since the infinite robbery, all parents and ancestors have been having fun in hardships.
Twenty-four, home students: twenty-four is home students. You had a good foundation and blessing in your last life. This life is a blessing, a blessing. To live in happiness is to do a lot of merits and deeds and do a lot of good roots in previous lives. Because of life, I am blessed, so this life is enjoyed by this life because of the blessings of my previous life.
"Why do you have money in this life?" Why are we rich in this life?
"In my last life, I borrowed monks to help the poor": In my last life, I borrowed monks to protect Taoism and support the three treasures, so I was rich in this life.
"What is the reason for being poor in this life?" Why is this life so poor? Too poor to put on clothes and eat.
"I refused to help the poor in my last life": I refused to help the poor on credit in my last life. I am very lonely and stingy, and I don't want to give up anything. If you were not mean and stingy before, but cultivated happiness and wisdom, then the blessings you made in your previous life will be born in this life. Twenty-five, sage praise: twenty-five, that is, all the ten buddhas, bodhisattvas, saints and arhats praise you, saying that you are a good person or a good woman. Twenty-six, smart Regan: Twenty-six's interest is very smart, and his memory and wisdom are very strong! Eyes are bright, eyes are far away, ears are clear, and all six are smooth.
Twenty-seven, Rao Cixin: Twenty-seven is full of kindness, bodhisattva's heart, compassion for everyone, giving him happiness and relieving his pain. People treat others with compassion, without revenge, and without revenge on anyone.
Twenty-eight, after all, becomes a Buddha: What is the twenty-eighth benefit? That's all that matters. What? "Becoming a Buddha after all" will definitely become a Buddha in the future. You must become a Buddha, not if you refuse, but if you refuse. You must become a Buddha in the future. This is the twenty-eighth interest.