Classics spread to the north were translated by westerners around the first century (500 years after the demise of Buddhism) and gradually introduced to China, when Indian Buddhism developed into Mahayana Buddhism. Current classics such as Chang Agama, Zhong Agama, Zeng Yi Agama, Za Agama, etc. , spread to the north, incomplete, increased and decreased.
The classic of the South Pagoda is "Three Monks in Bali", not Agama.
Sanzang Pali is read in Pali, which has been passed down from the time of Buddha to the present.
The contents of Three Monks in Bali are as follows:
Tibetan, Tibetan classics and Tibetan laws.
Now let's talk briefly about the method set. Tibetan law, Barry's name is Venyapi? Akka is a precept, doctrine and life rule formulated by Buddha for his disciples.
According to the tradition of Myanmar, the Buddhist law collection of Shangbu is divided into five volumes.
The first volume is called Balacchi Coffee, which is Poirot.
The second book is called Bhagitiya, which is called Boyiti.
The third volume is called Great Products.
The fourth volume is called Essays.
The fifth book is called attachment.
Two of them, Balachi Coffee and Bhatia, are also called Classic Separation, Sutta- vibha? Ga. The sutra it talks about here mainly refers to precepts-Bhartimoka, that is, BiKubati Mocha and Bikuni Bhartimoka, that is, Borotti Mu Cha of monks and Borotti Mu Cha of monks. It explains in detail the openness, coverage, holding and submission of laws.
What about "masterpieces" and "essays"? Ten masterpieces and twelve essays add up to twenty-two. This chapter is the meaning of this chapter. Barry's name is Kandaka. What is Skandha translated into in ancient Sanskrit? Degree, or translated into a degree.
The first two volumes of Jing Di focus on "stopping". That is, what the Buddha stipulated not to do. For example, you can't dig, destroy plants, eat out of season, and collect money. These are the key points you can't do. And "masterpieces" and "essays" focus on "holding", which is what should be done. "Stop holding" means that you can't do it, and you have broken the rules; But "holding" is what you have to do, and you don't violate the rules. That's the difference. For example, there is a man named Dapian in Da Pin, who talks about how to become a monk if a person wants to find a home. What is the procedure of becoming a monk? What's the procedure for the initiation? How to teach him after he was ordained? So, when he left his mentor, how did he find it? When I was talking about "chanting", I talked about how to chant; "Be prepared for danger in times of peace" and "Be prepared for danger in the rain" tell how to live in the rain in rainy season. These are the norms of the operation of the monk group.
The fifth volume is called "parivāra", and the "attachment" is also equivalent to the appendix now. One * * * has nineteen products, which explain the above-mentioned commandments in different ways.
Faji is something that Biku and Bikuni should study hard, study hard and really follow.
The second episode of Sanzang is Jingzang, Jingzang, and Barry's name is Suttapi? Aka is a record of the words and deeds of the Buddha and his disciples. Five meridians of the Upper Seats, namely, the long part, the middle part, the corresponding part, the additional part and the small part.
Dragon department (d? Ghanikàya), where the length is the length, is a long classic with 34 classics.
Majjhimanikāya, with a medium length of scripture, contains 152 classics.
Saüyuttanikàya, the correspondence here is classified according to the content, that is to say, for example, the compilation of five aggregates, six places, the eighteenth century, the four noble truths, the origin and the eight sacred ways. According to the content, there are 56 corresponding ones, including 7762 classic ones.
Additional branch (a? Guttaranikàya), the increase here means to add, better and better. Answer? Ga means "branching", that is, increasing step by step. The editing method of additional branches is similar to the method number. All the methods mentioned by the Buddha are put together, the second method is put together and the third method is put together. For example, when it comes to the second method, it is said to stop and observe, so there are two ways; Name and color are two methods. Speaking of the three laws, such as suffering, happiness, and not suffering or being happy, these are the three laws; When it comes to the world of lust, color and colorless, these are the three methods. From the first law to the eleventh law, there are eleven additional episodes, that is, the Buddhist scriptures related to law and number are compiled together, and a total of 9557 scriptures are included.
"Small department" (Khuddakanikàya? ), the small here is not a small space, but a very complicated content, including all the classics except the first four. For example, if you want to compile the first four books, if you don't know where to compile them, you will include them in a small book. There are fifteen Little Cloth * * *, namely, French Sentence, Zishuo, Yu, Gyeonggi, Tiangong Stone, Hungry Ghost Stone, Dai Elders, Elders and Bunsen Classics. In Myanmar and Wen Jing, Mirinda, the introduction and Tibetan translation increased, making it eighteen. Xiaobu is the largest in the Five Classics Tibetan Scriptures, and all those that do not belong to the first four books belong to Xiaobu.
Let's see Tibet again. In fact, its name is Abhidhamma, and its appendage is pi? Aka, this is an accurate and systematic classification and interpretation of the essence of Buddha's teaching method. Abhidhamma here is translated as "Abidharma". What does abhidhamma mean? This is a combination word. Abhi means superior, extraordinary and outstanding. Buddhism is dharma, which has many meanings, and sometimes refers to everything, such as all the dharma we talk about; Sometimes, it refers to doing things, doing things, for example, talking about the karma of various laws; Sometimes it refers to the fate of Buddhism, sometimes refers to the realm of Buddhism, sometimes refers to Buddhism, sometimes refers to good dharma, sometimes refers to phenomena and things, and sometimes refers to the teaching method of Buddha. The dharma here refers to the real dharma, especially the dharma taught by the Buddha.
"On Tibet", the seven theories of Buddhism from the throne are called the seven theories of spreading to the south, or the seven theories of Buddhism from the throne. The first is the set theory of law (Dhmmasa? Ga) or "legal aggregation theory". Buddhism is Dharma, that is, all kinds of laws, especially all kinds of laws. Sa? Ga means get together, get together, get together. This theory is the foundation of the whole treatise on Tibet, which extensively discusses various methods.
The second is "separation theory". Is Vibha there? Ga means to distinguish and explain. This theory divides the legal meanings such as implication, place, boundary, root and truth into three ways: classic, argument and question. The contents in "Jing Zang" are listed and discussed separately, and then analyzed in a theoretical way, and then repeatedly selected by question and answer.
The third is "DH Tukat à", which is arranged in the way of question and answer, and discusses all the laws from the aspects of meaning, place and boundary.
The fourth is "Puggalapa atti", in which Puggalapa is a person and pa atti is a concept, and all kinds of people are discussed.
The fifth one is "Kathàvatthu", which was separated from Moga's son during the third assembly. Made by Moggaliputta Tissa. His purpose is to refute all kinds of heresy popular in Ashoka's time, because at that time, many pagans pretended to be monks and mixed into Buddhism, and they brought in many heresies, so Moga left his son? At the time of the rally, the elder of Dis founded this theory, which was specially used to criticize all kinds of Jaken.
The sixth type is "Yamaka", which aims to disambiguate various names and phrases, and then explain their correct usage. Because the questions raised by this theory are all one-on-one discussions, such as whether all laws have good causes and whether all good causes are good laws, such questions are one-on-one ways, so it is called "dual theory".
The seventh is Pahana, which is the most important in On Tibet. Traditionally called Mahà- Pakara? A) This theory is slightly different from the previous six theories. The previous six-part theory focuses on the analysis and discrimination of the names of various laws and regulations, while this theory runs through all laws and regulations with the method of twenty-four sides. Fate is the relationship and condition, which runs through the above methods. If the methods discussed in the previous six theories are compared to jewels, then the interesting theory runs through all these methods with a 24-edge meridian. According to the inheritance of Buddhism, this theory can best prove that the Buddha has all the knowledge. Because this theory is very complicated, we must know and understand the previous theory before we can understand it. It belongs to organic law, the former belongs to analytical method, and this belongs to organic law. Organize and integrate all the laws discussed in the previous chapters.
Let's first look at the origin of Abidharma. Buddhism in the throne room thinks that "Abifa" is what the Buddha said. Why? Because the Buddhist commentator said that "Abidharma" does not belong to the category of disciples, but belongs to the realm of Buddhism. In the annotation explaining the extraordinary victory of Ji Fa's theory, it is mentioned that the Buddha was sitting in Prajna Paramita near the Bodhi Tree and inspecting the "Abifa" in Prajna Paramita near bodhgaya. It is said that Buddha was sitting in it at that time. The treasure house mentioned here does not mean that it is all made of precious stones, but the place where the Buddha visited Amitabha. Here, the Buddha began to think about "Abifa" from Ji Fa's theory. His body didn't shine when he reflected on the first few works, but when he reflected on the seventh On Fun, his body gave off a bright and strong light. This light has six colors, namely blue, yellow, red, white, orange and a mixture of five colors. Because it proves that the Buddha was examining very profound Buddhism at that time, and the theory of interest can best reflect all the wisdom possessed by the Buddha. We now see that the background lights of some Buddha statues are a mixture of blue, yellow, red, white and orange, which shows that the Buddha was thinking about Abidharma. Now the six-color Buddhist flag we see is also designed according to this allusion, that is, green, yellow, red, white and orange, plus the mixed colors of these five colors. So now the teaching flag of our Buddhism is the six-color flag, which is how it came about.