_ Poems include _ Poems and _ Poems. The structure is: _ (left and right structure) Poetry (left and right structure). The phonetic notation is: ㄨㄟˇㄕ. The pinyin is: gu and sh.
_ What is the specific explanation of poetry? We will introduce you through the following aspects:
I. Text Description Click here to view the details of the plan.
1. A poem with strange meaning and sharp tone. "Xunzi Fu": "There is no cure in the world _ please write a poem." Yang _ Note: "Ask Chen _ to express the meaning of the world" also refers to Xun Kuang's _ poem.
Second, the citation interpretation
1. A poem with strange words and sharp intonation. Quote Xunzi Fu: "The world is dead, please write a poem." Yang _ Note: "Invite Chen _ to write a sentimental poem, saying that there is no cure in the world." After also refers to Xun Kuang's _ poem. Luo _ _ "The Origin of Literature: A General Introduction to the Scholars of Zhou and Qin Dynasties": "If it is the beginning of Fu, it is actually an article written by Lan Ling, with ancient rhyme and poetry." The fourth chapter of Lu Xun's Outline of China Literature History: "There is another poem, which is actually Fu, saying that there is no medicine in the world."
Third, the national language dictionary.
A poem with strange and fierce words.
Fourthly, online interpretation.
_ Poem phonetic notation: gu ǐ sh: Interpretation: 1. Poems with strange meanings _ poems with intense intonation. "Xunzi Fu": "There is no cure in the world _ please write a poem." Yang _ Note: "Ask Chen _ to express the meaning of the world" also refers to Xun Kuang's _ poem. Xunzi (about 365438 BC+03-238 BC) was a famous Qing, which was also called because it was taboo to publicize Emperor Liu Xun in the Western Han Dynasty and because the two words "Xun" and "Sun" had the same ancient sound. Han nationality, Zhou Dynasty, late Warring States period, came from Zhao family (now Anze, Shanxi). A famous thinker, writer, politician and one of the representatives of Confucianism, he is known as "Xun Qing". He went to Gong Xue, Xia Ji, the State of Qi for three times, and was later ordered by Lan Ling of Chu (now Lan Ling of Shandong). Xunzi developed Confucianism and advocated the theory of evil nature, which is often compared with Mencius' theory of good nature. It has also made considerable contributions to the collation of Confucian classics. _ Poetry does not rule the world, please ask Chen _ Poetry: ① Translocation of heaven and earth, ② Changes of four seasons in hometown. (3) the stars fall, (4) blindness at dusk. ⑤ You _ Dengzhao, ⑤ Sun and Moon hide. ⑦ Impartial, viewed horizontally. Love public welfare, build heavy buildings and sparse halls. Pet-name ruby selfless sinners, attending _ leather two soldiers. ⑾ Morality is pure, and the mouth must ~. ⑿ Benevolent people are taciturn, ⑿ arrogant and violent. [14] There are hidden dangers in the world, [14] I am afraid of losing this world. Dragons are dragonflies and owls are phoenixes. ⒄ See how much you do, and ⒅ See how much Confucius is detained. Pet-name ruby show what you know, blow what you don't know when you meet. ⒇ I am depressed by the popularity of politeness, (2 1)_ I am depressed by the ignorance of the world. The sky is gone, and (22) there is no limit to troubles. Chitose will turn back, (23) common in ancient times. Disciples study hard, but they never forget. Saint * * * hand, when a few will. (24) Suspicion of fools, (25) Willing to betray words. (26) Its ditty says: I miss him in the distance, (27) I can't stop. (28) Benevolent people are taciturn, while violent people are arrogant. (29) Loyal ministers are in danger, and (30) popular will. (3 1)_ Yu Yaozhu, (32) I don't know Ye Pei. _ cloth and brocade, (33) I don't know the difference. Lu _ luxury, (34) Mo Ye. Mo Mu's father, (35) is also a joy. (36) Take blindness as light and deafness as wisdom; Take danger as security and blessing as evil. Oh, my god! So is Vivian. (37) ① \ u \ u \ u \ u \ u \ u \ u \ u \ u \ U3XIANG: Changed direction. Township, use "land". 4 falling: falling. Death is the same as "meteor". 5 blindness: dim and unknown. ⑥ You _: refers to the evil villain. Dengzhao: climb high and look far. ⑦ Sun and Moon: refers to the bright gentleman. Hide: Hide. ⑧ Looking horizontally, Lian Heng's combination metaphor is impermanent. Pet-name ruby: large buildings and spacious halls. Attending selfless sinner: no one is offended by personal resentment. Yang _ noted in Xunzi that "fruit is to eliminate evil". ⑾ _ (p jǐ ng): Just like 儆, stand by and watch. Leather: A means weapons. Stop the soldiers and prepare the soldiers. ⑿ General Tong Qiang and Zhang Shicheng. [13] chù touch About: retreat, poverty. [14] ao: pass "ao". Strength: overbearing. ⒂ Hidden danger: dark and dangerous. ⒃ ⑿ Dragon: The legendary dragon. _ (y m 4 n mask): Gecko. Owl: owl. ⒅ Gambi: Uncle of Shang and Zhou Dynasties, remonstrated with Zhou Wang and was disembowelled. Cue(k \u happed): broken, hollowed out. Trick mine: an ancient place name. In Changyuan County, Hebei Province, Confucius was once surrounded by Kuang people here. ⒇: Violation. (2 1) Yu Yu: It is full of literary colors. Press: The word "fu" in this sentence could have been interchangeable with the word "fu" in the previous sentence, but it was changed according to Yang's annotation in Xunzi. (22) Hao: Liang. Answer: Return. (23) Chitose will turn back: it means that it has been a long time to cure the chaos. (24) a few: near. Will: OK, come on. (25) Stupid and suspicious: I said something stupid to make you doubt. (26) Irony: Repeatedly narrated words are like "talking nonsense" in "Songs of the South", which is the following "ditty". (27) Distant place: refers to the State of Chu. Yu said, "I dare not criticize Chu, so please speak from afar." (28) plug: cover plug. (29) Yan: more. (30) crisis: danger. (3 1) service: use. (32)_: Same as "En", Meiyu. (33) Miscellaneous: Same as "Miscellaneous". (34) Lv Lvshe: A beautiful woman of Wei in the Warring States Period. Zi luxury: When you are a "zi", Zheng was a handsome man in the Spring and Autumn Period. (35) Mo Mu: It is said that she was an ugly girl in the era of the Yellow Emperor. Father Li: I don't know. Probably an ugly man. (36) It's a pleasure: being liked. W: Why are you with these people? The world can't be peaceful, please let me present an angry poem. Heaven and earth have changed their positions, and the four seasons have changed their order. The sun, the moon and the stars fell, and it was dark from morning till night. The villain is in a high position, while the gentleman keeps a low profile. Impartiality, falsely accused of willfulness. Dedicated to the people, was falsely accused of building a balcony. Punish the bad guys for favoritism and be falsely accused of treason. Morality is perfect, but it leads to endless slander. The benevolent gentleman was deposed, impoverished, and the arrogant villain was bullying. The world is so dark and sinister that I am afraid I will lose a generation of sages. Think of dragons as geckos and owls as phoenixes. Bigan was cut off and Confucius was besieged in Kuang Di. How brilliant their wisdom is, but their ambition cannot be realized because of the unlucky times. How splendid the ceremony is, but the world is dark. The vast sky is no longer bright and carefree. After a long period of turmoil, peace will return, and this principle will not change. Disciples must study hard. God will never forget us. Sage, please wait for the opportunity, but the good time will come. What I said may be hard to believe, please let me repeat my thoughts. That little song goes like this: I miss that distant place in my heart, where the road is so blocked. The benevolent gentleman was deposed and impoverished, but there were countless tyrannies. Loyal officials and righteous men are in danger, while treacherous officials and villains are ambitious. Expensive jewelry, I don't know how to wear it. I don't know the difference between muslin and brocade. Handsome Lu _ and Zi Luxury have no matchmaker to introduce them, but ugly Lu and Li Fu are both people's favorite objects. Blindness is acute vision, and deafness is excellent hearing. Regard danger as security and blessing as curse. God, how can I be like these people! _ Poems can be found in Xunzi Fu Pian. Fu Pian includes five pieces of Fu, namely Li, Zhi, Yun, Silkworm and Zhen, followed by Shi. There have always been many disputes about the relationship between these five poems and _ poems. Some people think that these six poems are all a group of poems written by Xunzi in his later years, or that _ poem is an independent article, which is not the same as the first five poems, or that _ poem and Xiao Ge are also two parallel poems. We think that Xunzi Fu Pian includes two works in different periods and places: the first five are _, which were written when Qi Xuanwang Dynasty (3 19-30 1) first arrived under Miracle; The second half is Fu, which was written in the period of Chu's departure to Zhao. As for the "ditty" behind _ poem, it is the "ditty" in Qu Yuan's thought, which has the same nature as "nonsense" and is of course an integral part of _ poem rather than an independent article. The writing background of _ Poem is clearly recorded in The Warring States Policy: In the last years of the reign of King Qi, he was rejected because he wrote a letter to the State of Qi, so he went to the south to be a guest in Chunshenjun, and because of his alienation, he had to leave Chu for Zhao. Shortly after Zhao arrived, Chun invited him back to Chu, thanked him for his book, and attached a poem to the end of the letter. The poems in Warring States Policy and Chu Ce IV are "ditties" of this poem, but Chu Ce is an excerpt, omitting the first six sentences, and some sentences are slightly different. It can be seen that this poem was written by Xunzi under the circumstances of repeated denigration, political dissatisfaction and heavy mental damage. The beginning of the poem depicts the horror of nature's reversal of black and white and the disorder of the four seasons. Then it describes that the sages of human society are trapped by false accusations and adulterers are rampant. Then, taking Bigan and Confucius as examples, it shows that it is unlucky for sages to meet each other, which is a regular social phenomenon, regardless of ancient and modern times. But the author also firmly believes that extremes meet, justice will eventually overcome evil, and a bright sky will be presented to the world. In the "Song" part, the above meaning was repeatedly described, and the criticism was directed at the rulers of Chu with great anxiety and anger, revealing that they were black and white, "taking blindness as light, deafness as wisdom, danger as security, and blessing as evil". The author's refusal is obvious, but his intention is far away and pitiful, which runs counter to it. In writing, Bixing symbolism is mature and appropriate, vivid in image and straightforward and sincere in emotion. The sentence pattern is unified and catchy to read, which has the beauty of reciprocation, neatness and harmony, and has a strong emotional appeal of Chu songs. One passage is very similar to Qu Yuan's disorderly words in Shejiang. Therefore, it is the most artistic work in Xunzi's Fu. This poem is included in Zhu's "After Chu Ci", and for the narrative, Gai also regards it as "out of sadness and poverty, complaining about desolation" ("After Chu Ci"). In the Outline of China Literature History, Mr. Lu Xun commented on _ Poetry: "The writing is almost as wonderful as Qu Yuan. How can you be immersed in the state of Chu and eventually feel worried? " It is clearly pointed out that it can be comparable to Qu Yuan's Fu in ideological and artistic level.
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