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Hubei discusses the heroic collective rescue deeds of Yangtze University.

Exploring the Time Value and Connotation of "Ladder Spirit"

While affirming and praising the college students who built stairs to save lives in the icy river, and three college students who gave their lives to save lives, the participating experts put forward some "cold thoughts", such as the propaganda and reporting of heroic groups should return to humanity, not "myths", traditional virtue education should be integrated into general education, a complete life security system should be established, and saving lives requires rationality and skills.

A dozen college students connected a long ladder leading to life with immature arms, gave others the hope of life and left the threat of death to themselves, playing a resounding song of the times on the banks of the Yangtze River. They explained the responsibility and responsibility of the "post-90 s" new generation with the fearless spirit of youth. They use their young and precious lives to inherit the traditional virtues of the Chinese nation, that is, being brave and giving up their lives for justice. In them, we are delighted to see the brand-new mental outlook and excellent overall image of contemporary college students and young people. They deserve to be the pride and role models of young people.

At the seminar, experts and youth representatives made extensive and in-depth discussions on the era connotation and social value of 10 24 "ladder spirit" of Hubei college students' heroic collective. The results of the discussion are of positive significance for further carrying forward this precious spiritual wealth, guiding the society to treat the college students' heroic collective and the "post-90 s" generation correctly, forming a correct value orientation in the whole society, and guiding contemporary youth to shoulder the mission of the times and social responsibility.

The elegance of the times has brewed the elegance of contemporary youth.

* * * Ding Xiaoqiang, Secretary of Hubei Provincial Committee of Communist Youth League

In the past few days, the names of 10 24 college students' heroic collective and three outstanding college students, Chen Jishi, He, resounded throughout the country, and their deeds had a strong response in the society. This is another important model emerging on the land of Jingchu, and it is another valuable spiritual wealth for us. In them, it embodies the lofty thoughts of contemporary youth, such as caring for the motherland, caring for the people, taking risks, risking their lives and forgetting their lives, and the noble sentiments of unity and mutual assistance and unity. Carrying forward their spirit is not only the call of the times, but also the unshirkable responsibility of the Communist Youth League.

The style of the times has brewed the style of contemporary young people. The traditional virtues of the Chinese nation, such as hard work, courage, self-confidence, kindness, courage, and sacrifice one's life for righteousness, formed in the accumulation of 5,000 years of civilization are reflected in every generation of young people. The ideological characteristics, diversity and selectivity of behavior of contemporary youth are all determined by our time. Growing up in the 1990s during the period of reform and opening up, they have been questioned by all parties, and some even think that they are the "beat generation" and "beat generation". We don't deny the shortcomings and shortcomings of this generation, which is also a reflection of the criticism of this era. However, we are delighted to see that whether it is the Olympic torch relay overseas, the Wenchuan earthquake relief, the volunteer service for the Beijing Olympic Games, or 10.24 to save people, contemporary youth have come forward again and again when people are in danger and need, showing the responsibility and responsibility of this generation.

10 24 The heroic rescue of college students is a living teaching material, which gives us a lot of inspiration and provides us with broad ideas for enhancing the effectiveness of ideological and political education in the next step. On the one hand, we should treat contemporary youth correctly, fully trust and tolerate them, and provide them with a more comfortable growth environment while guiding the healthy growth of the younger generation; On the other hand, we should further explore the connotation and social value of "ladder spirit" and systematically and comprehensively analyze the characteristics of the times of contemporary youth. This is not only the need to promote the work of the Communist Youth League and youth, but also the inevitable choice to further promote new social trends and build a harmonious society in the whole society.

It is the honor and responsibility of media people to spread heroic deeds.

Jiang Zuosu, Party Secretary, Chairman and President of Hubei Daily Media Group and Chairman of Provincial Journalists Association

We get together because we are moved, and we get together because we think deeply. We are pleased to look forward to the future represented by our younger generation, but we also feel a great responsibility. The emergence of Jingzhou 10.24 college students' heroic collective not only touched millions of people in Qian Qian with heroic deeds, but also caused deeper thinking from all walks of life. Under the new historical conditions, this heroic group has shown the new face of the younger generation of the motherland from many angles with their ordinary and very great dedication.

Although they are gone, the spiritual wealth they left behind is by no means simple, understandable and carried forward. It is urgent for people from all walks of life in our country to explore their spiritual wealth from different angles and educate the broad masses of the people to make our due contribution to the development and strength of the motherland.

The appearance of Jingzhou 10 24 College Heroes' Corps spread all over the society through the media, which also made our comrades engaged in journalism feel particularly honored and responsible. It happened in an unnoticed corner by the Yangtze River, but our local group spontaneously reported such valuable news information to Chutian Metropolis Daily, a subsidiary of Hubei Daily Media Group. Chutian Metropolis Daily quickly judged the great value of this matter and spread the tragic deeds of hero groups to the whole country with the fastest speed and the best quality. Thanks to the media present, especially the central media, who are very sensitive to this group news in Hubei, they stand higher, dig deeper and spread harder.

We can't forget that the Hubei Provincial Party Committee and the provincial government attached great importance to the emergence of such an ordinary and great group from the beginning, especially the important instructions given by Luo Qingquan, secretary of the provincial party Committee, and Li Hongzhong, governor, respectively, which gave us strong leadership and guidance in doing a good job in publicizing this heroic group.

Heroism is passed down from generation to generation among young people.

Liu Junyan, member of the Party Group of China Youth Research Center and president of China Youth Research magazine.

10.24 college students' heroic group, which is composed of the post-90s generation, once again shows the noble moral quality of the younger generation and makes people see the hope of China's future development. At the critical moment, they believed in the sanctity of life, while giving their young lives, they interpreted the value and connotation of life, and their "ladder spirit" touched the people of China.

From a historical perspective, lofty sentiments such as idealism, heroism, courage and dedication have always been the most concentrated expression of young people. The "ladder spirit" is in the same strain as the "one mountain and two lakes" heroic group spirit that appeared in the 1980s. After the story of "One Mountain and Two Lakes" appeared, Comrade Hu Jintao, then secretary of the Communist Youth League Central Committee, wrote an article "Heroes and Contemporary Youth", which revealed the spirit of heroes. Now, this spirit has been passed down from generation to generation by young people.

In addition, when there is a generation of young people, there will always be some questioning voices. Why do you have such an idea? This involves how to evaluate a generation of young people. To correctly evaluate young people or contemporary youth, we should grasp three elements: one is to look at the mainstream, the other is to look at the environment, and the third is to look at the performance at critical moments.

The party and the government have always believed in young people. We draw a conclusion from the speeches of previous central leaders, the congresses of previous regiments and the speeches of central leaders that contemporary youth are trustworthy and promising. Why are there some different views in society? That is, they did not separate the tributaries from the mainstream, did not treat the youth in a special growth environment, and did not make an objective analysis of the current society, living conditions and living conditions.

On the second level of correctly evaluating youth, I want to evaluate youth's ideological and moral culture in a structured way. To distinguish between ideological and moral culture, we should not raise the problems in lifestyle, youth culture and mass culture to the ideological and moral level, nor should we confuse moral issues with ideological issues, especially political and ideological issues.

Ideologically and politically, young people are really immature. Not all young people can realize that China must take this road to achieve prosperity and the great rejuvenation of the Chinese nation. Not all young people can realize that in the realistic environment like China, to achieve our overall goal and realize the great rejuvenation of the Chinese nation, we must firmly uphold the leadership of the Party. From this perspective, young people need guidance.

On the moral level, I just said that the traditional virtues of the Chinese nation, such as idealism, heroism and courage, have been well reflected in young people. On the contrary, there are some bad things in society. I think we should create a good social atmosphere, starting with adults themselves.

On the cultural level, in such a developed global information environment, the cultural level should give young people a tolerant platform to see what kind of clothes they wear, which has nothing to do with moral thought. People wearing strange clothes may not be able to rush over at the critical moment.

Through this matter, we have a discussion about how to evaluate young people. I think that if the society can correctly evaluate the youth and unify the understanding of the youth with the understanding of the Central Committee, it will help us to carry out our work, guide the youth and unite the youth to contribute to the great rejuvenation of the Chinese nation, which will be of great significance.

Carry out traditional virtue education in general education.

Liang Biwen, Vice Chairman of Hubei Federation of Literary and Art Circles and Vice Chairman of Hubei Writers Association.

I am honored to attend the seminar on advanced deeds of college students' heroes in Hubei Province on June 24th, 65438. Before that, I watched TV and newspapers. These children are about my age, and they are really touched.

I think this spirit is undoubtedly the convergence of Chinese traditional virtues and the spirit of the times on them. Their young life has ignited the hope of the post-90 s, and I was moved by three things:

At the touch of a hair, I was moved by the spirit of 18 heroes who formed a "ladder" to save people. They all broke out spontaneously in an instant and were deeply hidden in their hearts. What's the difference between heroes and ordinary people? Is whether he can stand up at the critical moment. On the other hand, ordinary people encounter some negative things, and if you slide down, it will become the opposite of history, which is the same.

The second move was that after the heroic feat came out, Jingzhou was deserted and spontaneously bid farewell to these heroes. Many people from all walks of life donated money to the families of the fallen heroes, which also touched me.

The third measure is that the news media, including our government, also responded quickly.

This touched me three times and caused me three thoughts. First, heroic deeds are worth learning from every citizen, including me, as well as from our literary and art workers.

Second, how to integrate traditional virtue education into general education. Our ideal education is a bit too empty. For example, he couldn't understand some empty education given to some primary school students. When we were young, we had a good text. Sima Guang smashed a jar and taught you to save him and how to do it. How should we educate, run the traditional ideological education through general education, return to the human code of conduct, and not be out of touch, forming two skins.

Why do I call for heroes? It is reported that five high school students went to the cave to play at the same time. One of them was ill, and the other four ignored him, saying nothing, and finally lost their fresh lives. These two things are in sharp contrast.

Third, the media should seek truth from facts in reporting heroes, and refine the lofty spirit of heroes, not "myths". Typical reports should return to humanity, traditional culture and education, and daily life. He is not a hero or a god, and he was not born to think about it. In this way, ordinary people can learn, stand up at critical moments and do immortal things.

Instantaneous choice permeates the understanding of life.

Ouyang Kang, Deputy Secretary of the Party Committee, Professor and Doctoral Supervisor of Huazhong University of Science and Technology.

There will also be various discussions and different views behind the collective incident of college student hero 10.24, mainly focusing on three issues. One question is whether college students should save people. Is it worthwhile for two college students to save lives? The third lesson is how we should deal with this incident.

First of all, talk about whether college students should save people. Whether it should reflect the understanding of life. We see that some people go up, some people retreat, some people admire, and some people make contemptuous behavior before others are afraid of difficulties. How did these things happen? Fundamentally speaking, it still stems from different understanding of the value of life.

Heroes do not become heroes after repeated rational thinking, but often make choices in an instant. This choice seems accidental, but in fact it permeates his understanding of life. Whether to rush up or retreat at the critical moment shows his understanding of life.

The second point is whether it is worth saving lives. Life cost and cost, which were rarely considered in the past. One of my doctoral students wrote a book called Cost Theory, and we are thinking about how to measure the cost of society, including the cost of a life. Some people may think that the direct cost of life, such as Zhang Hua saving a farmer and three college students saving two children, is too high.

But when it comes to human life value, there are some things that are more important than these direct life values, that is, spiritual value and social value.

A life is limited, so our life is precious, but his spirit is infinite. China culture advocates morality, merit and industry, and emphasizes spiritual values here. The body will soon disappear, but the spiritual value is very important. I think the heroic brilliance displayed by these three students and the heroic collective will last forever, and only the swan song of life will create the brilliance of life.

Life is divided into time value and long-term value. Life is always temporary, and its glory may be eternal. By showing the eternal life value and realistic behavior, we may have a deeper understanding of the courageous group.

The third point is about whether the method of saving lives is appropriate. This involves several levels. When dealing with the dead heroes, they played the triumph of life with their own swan song. In a sense, as long as we can strengthen publicity, it will definitely have a very positive effect, but it should not be too mythical. In addition, how to treat the living heroes well should be more considered from their long-term development in the future.

In addition, from the social point of view, we should consider how to establish a perfect living security system. I like swimming and almost drowned. The Yangtze River devours life every day, which makes us feel very sad. Saving lives is a good thing, but why do people always fall into the water? This is not good, which shows that our living security system is incomplete.

Finally, how can we properly let other college students learn the spirit of heroic groups? As a university professor, I am afraid that the media will ask them to learn to be brave. If we want to do such behavior without enough ability to save people, we really need to discuss it. Faced with these problems, I emphasize that we must first ensure our own safety before we can ensure the safety of others. I'm really afraid of encouraging everyone to be heroes. If someone asks whether the fewer such heroes are, the better, my idea is that the fewer the better.

The spiritual resources of heroes can be regenerated and enjoyed.

Xiang Jiuyu, Professor and Doctoral Supervisor of School of Politics and Public Administration, Wuhan University.

Heroes have left us a lot of values, such as moral values and our cultural values. For example, our courage is actually the return of China's traditional culture to a higher level, which has created a lofty moral trend and formed an atmosphere of justice. Its influence on the living, its active pursuit of the living, or its recognition of self-worth, should promote people's enthusiasm, initiative and creativity in this regard, thus developing our economy and productivity.

Resources are a very important feature of this group's expertise. That is, spiritual resources should be renewable, and the characteristics of spiritual resources are very clear.

I once made a survey among students, "Will you save people in case of similar incidents?" Of the 28 students in our class, 16 answered that it would save people, 9 said it would depend on the situation at that time, and the rest said it would save people indirectly. Judging from the survey results, my students are also born after 90. Judging from their questionnaires, I think the post-90s students are positive in their ideals and consciousness formed over the years, and the mainstream is good.

10.24 college students' heroic collective also has the value of rallying people's hearts, inspiring people, facing the society and radiating soft power.

What is the main significance of our discussion today? For example, the understanding of life, or the interpretation of the value of life, the next thing we have to do is to let the dead rest in peace!

Nothing is more precious than young people who dare to take social responsibility.

Long Jingyun, deputy dean, professor and doctoral supervisor of School of Political Science and Law, Huazhong Normal University.

I am thinking about the spirit of college students' heroic collective, or what kind of time value their actions and deeds reflect?

First of all, their behavior, personality and spirit fully reflect the great love spirit of the Chinese nation, which is a valuable resource of society.

As for the question of value, I don't think the rule of equivalent exchange is omnipotent, and it can't play a role in any occasion and at any time. In fact, this rule does not apply here on such occasions. In real life, equivalent exchange has been introduced into all fields of social life, which has brought a lot of confusion. In the moral field, we can't replace the rules in the moral field with equivalent exchange.

Secondly, their behavior choices strongly prove that the post-90s college students are a new generation with a strong sense of responsibility, which shows that there are successors and great potential for Socialism with Chinese characteristics's construction. As a kind of moral emotion, social responsibility mainly refers to a member of society who enjoys an independent personality's profound understanding of the responsibilities of the state, society, collective, family and others, profound moral feelings and firm beliefs, and the corresponding attitude of taking social responsibility. Nothing in a nation is more precious than young people who dare to take social responsibility.

Their choice in an instant is a kind of consciousness, a habit, a strong and upright quality and noble sentiment, and an act of bravely taking social responsibility. I think the moral quality embodied by college students is a valuable asset of society.

Third, 10.24 college students' heroes set an example for learning, which is of great value for creating a kind mainstream social atmosphere. Lenin once said that the power of example is infinite. A philosopher once said that good things will make people better, and doing good things must be rewarded, but this kind of good must be true, not for yourself, but open-minded. I think 10.24 the heroic collective of college students is magnanimous, regardless of the truth and goodness of their own lives. They use their own hands to form a life ladder to save others' lives, and the moral ladder formed by the truth, goodness and beauty of their actions will exist in the form of spiritual life, that is to say, the sacrifice of material life will bring immortality and immortality to spiritual life.

I also want to talk about the thinking caused by the incident. How to save people at the critical moment of life? At this time, what do we mean by giving up our lives for righteousness? With personal pursuit of truth, goodness and beauty, with personal respect and love for other people's lives, with full blood and passion, but at this time we need rationality on the one hand and skills on the other.

Therefore, I appeal here that universities should offer this course, and the society should organize a series of lectures to improve the ability of on-site rescue and emergency shelter, so that people can understand that the cost and price paid by society will be reduced to the lowest point when we are brave.

The "ladder spirit" embodies the character of Qi Xin's cooperation.

Feng Guilin, director and researcher of Institute of Sociology, Hubei Academy of Social Sciences.

Feeling 10.24 College students are a group of heroes. What impressed them very much was that they were a very special group. I focused on one point, about the "ladder spirit" displayed by their feats. I think these factors are also the reason why the whole country pays so much attention to our hero group in Yangtze University. First, they are born after 90, second, they are a group, and third, their feat happened in the background of market economy. Under such a special background, their deeds have more special significance.

One of the "ladder spirit" I understand is that they show a fearless heroism, which is easier said than done. There are many such scenes, and there are many such plots. What we see is another scene. Through such a positive contrast, we feel that their fearless heroism as post-90s college students is really commendable. In the process of suffering, one of the most important factors for a nation to grow and develop is whether it has such self-confidence, courage and strength.

I think the second "ladder spirit" shows the character of cooperation between Qi and Xin. Qi Xin's cooperation is a feeling, a moral character and an essential factor for the survival of a group. In our reality, this sentiment and morality are ignored or neglected, which inappropriately magnifies the power of self. When these self-successes, or full self-expression, he just complied with the environmental conditions and trends at that time. If he can't see this, it is easy to go to the opposite side of human nature. Nowadays, the society advocates the display of individuality, but pays more attention to group consciousness, that is to say, it pays attention to both individual interests and collective interests. Only when Qixin's nation prospers can Qixin's country prosper. Like sardines in the animal kingdom, they have this instinct. When swimming to a dangerous area, the formation is usually that the middle-aged fish are on a dangerous road. After the small fish pass, half of them are exploring in front and half are waiting behind. Since all sardines have this understanding, we should be more aware of it.

In addition, I think the "ladder spirit" shows the ideological realm of giving up one's life and forgetting one's death, shows the spirit of selflessness, altruism and benefiting others, and casts the backbone and soul of the nation. 10.24 The reason why the college students' heroic collective said that it showed a situation of giving up one's life and forgetting one's death is because the torrent is at one's feet and there is always the danger of death and being swallowed up. Without such a state, it is difficult to form such a ladder.

They interpreted the realm of great love of "loving others" with actions.

Xu Benyu, the top ten people who moved China in 2007.

College students' heroes use actions to explain that life is precious and love is more expensive. This problem once happened to me. When I went to teach in Guizhou in 2003, many people were also discussing my behavior and whether it was worthwhile to be a primary school teacher in the mountainous area of Guizhou. I was very angry and angry when I first saw such comments, but it was normal to think about it later. Nowadays, with the rapid development of society, people's value orientation is constantly diversified, and their views on anything are different, which is normal. College students, a heroic group, think about this problem from the perspective of interests and moral education. I think it reflects a person's value orientation.

The heroic feats of college students tell us that when others need help, we should not care about gains and losses, but lend a helping hand without hesitation. Kong Fansen said: The highest level of a person's love is to love others. College students, a heroic group, vividly explained this highest realm and this great love.

The post-90 s youth have a very distinct personality, dare to love and hate, and say whatever they want. Everyone has their own ideas and pursuits. For example, Chen wants to be a responsible engineer in the future, and he has a basketball dream, so he wants to be an actor. Perhaps it is precisely because the post-80s and post-90s have their own personalities, which are too ostentatious in the eyes of their predecessors, so they are considered to have such problems among contemporary youth. In my opinion, contemporary young people also have the traditional virtues of selfless dedication, being brave, helping others, and giving their lives for justice.

Some people who regard contemporary youth as "indifferent, lacking in self and sense of responsibility" suspect that the post-80s and post-90s youth can't shoulder the heavy responsibility of the motherland's development, but we see the brilliance of human nature from the "college hero group" and the sense of responsibility and responsibility of the post-90s youth in times of crisis.

Finally, I want to say: Although our post-80s and post-90s youth still have some shortcomings, we will gradually overcome them with the passage of time and the increase of experience. I firmly believe that our contemporary youth will be able to shoulder the heavy responsibility of changing the times and play an increasingly important role in the social arena. A large number of outstanding young people, such as "College Heroes" and Wenhua Zhi, have proved by actions and will further prove that our post-80 s and post-90 s youth are trustworthy and trustworthy.