Title: Red Dust
Pinyin: Hongqin language
Basic explanation
1. [Red Dust]: Flying dust in downtown refers to a prosperous society.
A hundred plays in the world of mortals
2. [Human society]: Taoism and Buddhism refer to the human world.
Go on, red dust.
detailed description
1. Dust raised by chariots and horses.
Han Bangu's "Journey to the West": "The red dust is four-in-one, and the smoke and clouds are connected." Tang Du Mu's poem "Crossing Huaqing Palace" reads: "Riding a princess and laughing in the world of mortals, no one knows it is litchi." Guan's poem "Jin Ming Chi" says: "BMW hisses, the world of mortals blows, only looking for fragrance." In the Qing Dynasty, the king wrote Rewriting the Record of Lent, Volume III: "Ten feet of the world of mortals flew into a strange place, and when the door was closed, the devils were idle." Yu Dafu's "A Brief Introduction to the Scenery of East Zhejiang and Fangyan": "Without rafters, the wind and rain can't reach; Warm in winter and cool in summer, the red dust doesn't come. "
2. refers to a busy place.
One of Chen's poems "Luoyang Road" in the Southern Dynasties: "The green willows are dark in spring, and the red dust is full of drama." Tang Wang Jian's poem "Send a Mountain Friend after Joining the Army" says: "Listen to the chicken combing her hair in the middle of the night, and go to the world of mortals in the morning." Song of Spring City by Sun Zhiwei in Qing Dynasty: "Soft screen of plain yarn is hard to see, but red dust outside the cloud gate is good."
Buddhism and Taoism call the world "the world of mortals".
The fourth fold of Jia Zhong's masterpiece Jin Anshou in the Ming Dynasty said: "Now you are going to Xiao Dan, Jiangque and Yaotai, which is more important than the world of mortals." Qing Fan Yang Xun's Inscription on Rebuilding Yuan Jiashan (Another Thing in Yuan Keli): "He volunteered to roam the world of mortals, do good deeds to save the people from danger, or be a saint and pity the people!" Chapter 1 17 of A Dream of Red Mansions: "Baoyu was enlightened, but after enlightenment, he saw through the world of mortals." Yu Dafu's second self-report: "Even if the previous life was not Tathagata, the world of mortals can mourn."