The Tiancheng has not yet taken shape, and is full of holes and holes, so it is called Taizhao. Tao began to give birth to emptiness {Yu Kuo}, and emptiness {Yu Kuo} gave birth to the universe, and the universe was alive. Qi has limits and boundaries. When it is clear and yang is thin and unrestrained, it becomes the sky. When it is heavy and turbid, it is stagnant and becomes the earth. The combination of pure and wonderful is easy, but the condensation of heavy and turbid is difficult. Therefore, the sky is formed first and the earth is determined later. The essence of heaven and earth is yin and yang, the essence of yin and yang is the four seasons, and the essence of the four seasons is all things. The heat accumulated in Yang creates fire, and the essence of fire is the sun; the cold air accumulated in yin is water, and the essence of water is the moon; the lust of the sun and moon is the essence, and the stars are formed. The sky receives the sun, moon, and stars, and the earth receives water and dust.

In the past, Gong Gong and Zhuan Xu fought for the throne, and in anger they touched the mountain of Buzhou. The pillars of heaven are broken and the earth is intact. The sky tilts to the northwest, so the sun, moon and stars move away; the earth is not satisfied with the southeast, so the water and dust return to the place. The way of heaven is round, and the way of earth is square. The square one represents tranquility, while the round one represents brightness. The bright one is the one who exhales, so fire is called the outer scene; the quiet one is the one that contains the air, so water is called the inner scene. The one who exhales the Qi gives it, and the one who contains the Qi transforms it. This is why the Yang transforms the Yin. The biased qi of the sky is the wind when it is angry; the qi of the earth is when it is harmonious and it is rain. The yin and yang are thin, and when it is felt, it is thunder, when it is stirred up, it is thunder, and when it is chaotic, it is fog. If Yang Qi is strong, it will disperse and become rain and dew; if Yin Qi is strong, it will condense and become frost and snow.

The hairy ones are like flying, so they belong to Yang; the scales are like dormant, so they belong to Yin. The sun is the lord of yang, so in spring and summer, the beasts are gone, and when the sun comes, the elk are gone. The moon is the sect of yin, so when the moon is empty, the brain of the fish will be reduced, and when the moon is dead, it will be like a colic. There are nettles above the fire and water flows below, so birds fly high and fish move down. Things move with each other, and their original objects correspond to each other. Therefore, when Yang Sui sees the sun, it burns and becomes fire; when Fang Zhu sees the moon, it becomes fluid and becomes water. The tiger roars and the wind blows in the valley, the dragon lifts and the scenery clouds fall. The unicorns fight and the sun and moon eclipse, the whale dies and the comet comes out, the silkworm silk and the Shang string are broken, the Ben star falls and the sea is broken.

The love of the master reaches up to the sky, so if you punish violence, there will be many winds, if you ignore the law, there will be many insects and borers, if you kill the innocent, the country will be devastated, if you don't accept the order, there will be lots of rain. The four o'clock are the officials of heaven; the sun and moon are the envoys of heaven; the stars are the periods of heaven; the rainbow and comets are the taboos of heaven. There are nine fields in the sky, nine thousand nine hundred and ninety-nine corners, and the earth is five hundred million miles away. Five stars, eight winds, twenty-eight constellations, five sense organs, six mansions, purple palace, Taiwei, Xuanyuan, Xianchi, four guards, and Tian'a.

What is Jiuye? The center is called Juntian, with its star horns, Kang, and Di; the east is called Cangtian, with its star rooms, heart, and tail; the northeast is called Biantian, with its stars Ji, Dou, and Morning Bull; The north is called Xuantian, and its stars are Xunv, Xu, Wei, and Yingshi; the northwest is called Youtian, and its stars are Dongbi, Kui, and Lou; the west is called Haotian, and its stars are Wei, Pleiades, and Bi; and the southwest is called Zhutian. , its stars are Gongxi, Shen, and Dongjing; the south is called Yantian, and its stars are Yugui, Liu, and Qixing; the southeast is called Yangtian, and its stars are Zhang, Yi, and Zhen.

What are the five stars? The east is wood, its emperor is Taihao, its auxiliary sentence is Mang, which enforces the rules and governs spring; its god is the year star, its beast is the blue dragon, its sound horn is its sun, and it is the armor and the sun. In the south, there is fire. Its emperor is Yandi, and its assistant is Zhu Ming. They hold the balance and govern the summer; its god is Yinghuo, its beast is Zhuniao, its sound is Zheng, and its sun is Bingding. In the center, the earth, its emperor Huangdi, its assistant Houtu, hold the rope to control the four directions; its god is the Zhenxing, its beast is the yellow dragon, its sound palace, and its sun Wuji. In the West, Jin Ye, its emperor Shaohao, his assistants and harvesters, hold the rules and govern the autumn; its god is Taibai, its beast is the white tiger, its music is Shang, and its day is Gengxin. In the north, there is water. Its emperor Zhuanxu and his assistant Xuanming hold the power and rule the winter; its gods are Chenxing, its beast Xuanwu, its soundyu, and its sun Rengui. When the Taiyin is in the Fourth Zhong, the Sui star travels in three constellations; when the Taiyin is in the Fourth Hook, the Sui star travels in the two constellations, 286 and 342, so at the age of twelve, the Sui star travels in the 28 constellations. The day travels one of twelve degrees, the year travels thirty degrees and seven of sixteen degrees, and the cycle is twelve years old. Yinghuo often enters Taiwei in the tenth month, and is restrained to travel and live in a country without principles. He is a thief due to chaos, a mourner due to illness, and a soldier due to hunger. Zhenxing was built in Dou in the Jiayin Yuan Dynasty, and the town traveled for one night every year. When it was time to live, it was not possible to live in it. The country was destroyed, but when it was not time to live, it was settled. The country benefited from the land, and it matured every year. The day travels one of twenty-eight degrees, and the year travels five of thirteen degrees and one hundred and twelve degrees. At the age of twenty-eight, Taibai and Yuanshi establish Yin in the first month of the Yuan Dynasty. They leave the east with Yinghuochen and enter on the two hundred and fortieth day. On the 120th day, it left the west at night, on the 240th day it entered, and on the 35th day it returned to the east. It left at Chenxu and entered at Chouwei. When you go out but not out, when you go in before you go in, the world will lose its troops; when you go in but don't go in, when you go out but don't go out, the world will raise its troops. When the stars are at the four o'clock, they usually use the spring equinox in February to play the role of Kui and Lou, the twelfth month in May, the summer solstice in May to play the role of Dongjing and Yugui, the autumnal equinox in August to play the role of Jiao and Kang, and the winter solstice in November to play the role of Dou and Morning Bull. It goes out at Chenxu, enters at Chouwei, and comes in at twenty ten days. The east in the morning and the west in the evening. If it does not come out at one time, there will be disharmony at that time; if it does not come out at four times, there will be great hunger in the world.

What are the eight winds? On the forty-fifth day from the winter solstice, the Tiao wind arrives; on the forty-fifth day of the Tiao wind, the Ming Shu wind arrives; on the forty-fifth day of the Ming Shu wind, the Qing Ming wind arrives; When the wind arrives on the forty-fifth day, the beautiful scenery will arrive; when the scenic wind arrives on the forty-fifth day, the cool breeze will arrive; when the cool breeze arrives on the forty-fifth day, the Changhe wind will arrive; when the Changhe wind arrives on the forty-fifth day, the Buzhou wind will arrive; On the forty-fifth day when the wind does not arrive, Guangmo wind arrives. When the wind of Qingming comes, the Qing Dynasty will come out and go to Jilu; when the wind of Ming Dynasty comes, the territory will be closed and the fields will be built; when the wind of Qingming comes, then coins and silk will come out to send the princes; when the wind of scenery comes, there will be nobility and meritorious service; cool breeze will come. When the wind comes, the virtues of the land will be repaid and sacrifices will be made to the surrounding suburbs; when the wind comes, the hangings will be closed and the harp and harp will not open; when the wind does not come, the palaces will be repaired and the border city repaired; when the wind comes when the wind comes, the beams will be closed and punishments will be imposed.

What are the five sense organs? The east is Tian, ??the south is Sima, the west is Li, the north is Sikong, and the center is the capital.

What are the six prefectures? Ziwu, Chouwei, Yinshen, Maoyou, Chenxu, and Jihai.

Those who are too small are the court of Taiyi. The Purple Palace is the residence of Taiyi. Xuanyuan is the residence of the imperial concubine, and Xianchi is the confinement of fish in the water. Heaven, it is the gate of the gods. Those in the fourth house are responsible for rewards and punishments. If it is too small, it is in charge of the Suzaku. The Purple Palace fights and turns left. It travels one degree in the day and moves around the sky. In winter, it reaches the Mountain of the Wolf. It moves one degree in the day. It travels five-eighths of one hundred and eighty-two degrees, and in the summer it reaches the Mountain of the Oxhead. , repeated three hundred and sixty-five degrees and one quarter becomes one year old. At the beginning of the day, the first month of the year is Yin, and the sun and the moon both enter the camp for five degrees. At the age of seventy-six years after the beginning of the day, the sun and the moon return to the first month and enter the camp for five degrees without any remaining points. This is called Yi Ji. In the twentieth century, when one thousand five hundred and twenty years old comes to an end, the sun, moon and stars return to the beginning of the Jiayin period. A day travels one degree, and a year has an odd quarter of a degree. Therefore, at the age of four, it accumulates a thousand, four hundred and sixty-one days and is compounded. Therefore, at the age of eighty, the old days are restored. Ziwu and Maoyou are two ropes, Chouyin, Chensi, Weishen and Xuhai are four hooks. The northeast is the dimension of repaying virtue, the southwest is the dimension of back-yang, the southeast is the dimension of Changyang, and the northwest is the dimension of hoofs. On the day of the winter solstice, the pole will be in the middle of the North Pole. The yin energy is extreme and the yang energy is budding, so it is a virtue to call it the winter solstice. On the summer solstice, Dou Nan is in the middle of the rope. The yang energy is extremely strong and the yin energy is budding, so it is called the summer solstice for punishment. The extreme Yin Qi reaches the North Pole and goes down to the Yellow Spring. Therefore, it is not possible to drill wells through the ground. Everything is hidden and insects are trapped in their head holes. Therefore, it is said that virtue is in the room. When the Yang Qi reaches the extreme, it reaches south to the Antarctic and up to the Zhutian, so it is not allowed to build a house on a hill. All things are at rest, and the grains are growing. Therefore, it is said that virtue is in the wilderness. On the winter solstice, water follows, and on the summer solstice, fire follows. Therefore, in May, fire is upright but water leaks, and in November, water is upright, but yin prevails. Yang Qi is fire and Yin Qi is water. Water prevails, so the summer solstice is wet; fire prevails, so the winter solstice is dry; dryness makes the charcoal light, and moisture makes the charcoal heavy. On the winter solstice, the water in the well is full, the basin is overflowing, the sheep shed their hair, the elk's horns are untied, and the magpie starts its nest. After eight feet of repair, at noon, the view is three feet. At the summer solstice, yellow water flows, stone essence emerges, cicadas begin to sing, and pinellia grows. Mosquitoes and flies do not eat calves, and birds of prey do not attack the yellow mouth. For an eight-foot-long view, repair the path five inches wide. If the scene is repaired, Yin energy will prevail; if the scene is short, Yang energy will prevail. If Yin Qi prevails, it will be water; if Yang Qi prevails, there will be drought.

There are seven types of yin and yang punishment virtues. What are the seven houses? Room, hall, courtyard, door, alley, technique, and field. In December, De lived in his house for thirty days, from the first day to the fifteenth day, and from the day after that to the fifteenth day, and moved to his residence for thirty days each. If virtue is in the house, punishment will be in the outdoors; if virtue is in the hall, punishment will be in skills; if virtue is in the court, punishment will be in the alley; if virtue is yin and yang, punishment and virtue will be combined. In August and February, the yin and yang qi are balanced, and the day and night are equal, so it is called Xing De Hemen. Denan brings life, Xingnan kills, so it is said that when the second month meets, all things will live, and when the eighth month meets, the vegetation will die. Between the two dimensions, five of ninety-one and sixteenths will rise, and the day will move once, and fifteen A day is a section to produce twenty-four changes in time. Dou Zhizi means the winter solstice, and the sound is better than that of a yellow bell. Adding fifteen days to Gui means minor cold, and the sound should be bell. If the fifteenth day is added to indicate ugliness, then there will be severe cold and the sound will be worse than no shots. Adding fifteen days refers to the dimension of repaying virtue, and the more yin is on the ground, so it is said that spring begins forty-six days from the winter solstice, the Yang Qi freezes and thaws, and the sound is better than Nanlu. If the fifteenth day is added to Yin, it will rain, and if the sound is Yin, it will be rainy. Add nails on the 15th, and the sound will be louder than the forest bell. Adding the fifteenth day refers to the rope in the middle of Mao, so it is called the vernal equinox when thunder moves, and the sound is better than Ruibin. Adding fifteen days means B, then the Qingming wind will come, and the sound will be better than Zhonglu. Add ten days to Zhichen, and it will be Grain Rain, and the sound will be washed by Bugu. Adding fifteen days refers to the dimension of the regular sheep, and the vernal equinox is completed. Therefore, it is said that there are forty-six days and the beginning of summer. The wind is strong and the sound is better than that of a bell. If you add fifteen days to indicate Si, it will be less full and the sound will be too gloomy. If you add fifteen days to C, then the sound will be higher than that of Da Lu. Adding fifteen days refers to noon, and the Yang Qi is extremely strong, so it is said that the summer solstice occurs in forty-six days, and the sound is better than that of a yellow bell. Add fifteen fingers to Ding, it means Xiaoshu, and the sound is better than Dalu. If the fifteenth day is added and it means not yet, then it will be a severe summer heat and the sound will be too rotten. Adding fifteen days refers to the dimension of back Yang, and the summer equinox is completed. Therefore, it is said that autumn begins in forty-six days. The cool breeze arrives and the sound is louder than the bell. If you add 15 days to refer to Shen, it will be hot, and the sound will be better than Guxi. Adding fifteen days refers to Geng, then the white dew will fall, and the sound will be better than Zhonglu. Adding the fifteenth day refers to the rope in the middle of You, so it is called the Autumnal Equinox Thunder Ring, Zhechong Beixiang, and the sound is better than Ruibin. If it is added for fifteen days, it means pungent, and the dew will be cold, and the sound will be louder than Lin Zhong. If you add fifteen days to indicate Xu, frost will fall, and the sound will be better than Yi. Adding fifteen days to the dimension of finger hoof connection, the autumnal equinox is complete, so it is said that winter begins in forty-six days, the grass and trees are all dead, and the sound is better than Nanlu. If the fifteenth day is added to refer to Hai, there will be light snow and the sound will be worse than no shots. If you add Ren on the 15th day, there will be heavy snow and the sound will be like bells. Add fifteen days of fingering. Therefore, it is said: Yang is born in Zi, and Yin is born in Wu. Yang is born in Zi, so on the winter solstice in November, magpies begin to build their nests, which is the beginning of popularity. Yin is born at noon, so the fifth month is a small punishment, the water chestnut pavilion will wither, and the winter vegetation will die.

Doupiao is Xiaosui, the first month is Jianyin, and the moon moves from the left to the twelve o'clock. Xianchi is Tai Sui, in the second month of Jian Mao, the moon moves from the right to the fourth zhong, then ends and begins again. When you are too old, you are humiliated, when you are carrying, you are strong, when you are on the left, you are weak, when you are on the right, you are prosperous, when you are young, you are born in the southeast, and in the northwest, you are killed. You cannot welcome, but you can carry, you cannot go to the left, but you can go to the right, and this is what it means. . In big times, it’s Xianchi. When the hour is small, the month is built. The Tianwei Jianyuan often starts with Yin, moves to the right when it is one year old, and reaches the great circle of heaven at the age of twelve, and finally starts again. In the winter of the first year of Huainan, Taiyi was in Bingzi. The winter solstice was Jiawu and the beginning of spring was in Bingzi. Two yin and one yang make qi two, two yang and one yin make qi three. The combination of qi makes sound, the combination of yin makes yang, and the combination of yang makes rhythm, so it is called five tones and six rhythms. The sound doubles to become a sun, the rhythm doubles to become a chen, so the day is ten and the chen is twelve. The month and the day travel through thirteen degrees and twenty-six of the seventy-six divisions, twenty-nine days and nine hundred and forty days and four hundred and ninety-nine are the months, and twelve months are the years. There are ten days and nine hundred and forty days left in the age of eight hundred and twenty-seven, so there are seven leap years at the age of nineteen. The winter solstice is Ziwu, the summer solstice is Maoyou, and the winter solstice plus three days is the summer solstice. The year moves six days, and it ends and begins again. At the winter solstice at Renwu, Jiazi is controlled, wood is used for work, and fire smoke is green.

On the seventy-second day, Bingzi was restrained, the fire was used for things, and the fire smoke was red. On the seventy-second day, Wuzi was restrained, the earth was used for things, and the fire smoke was yellow. On the seventy-second day, Gengzi was restrained, gold was used for work, and fire smoke was white. On the seventy-second day, Renzi was restrained, water was used for things, and fire and smoke were black. At the end of the year on the seventy-second day, Gengzi was restrained. The six days of the year's movement are calculated based on the number, and it returns to Jiazi at the age of seventy. When Jiazi is under control, he will act softly and favorably, uphold group bans, open and close fans, clear obstacles and blockages, and do not cut down trees. If Bingzi is controlled, he will promote the virtuous, reward meritorious service, establish a title, and provide wealth. If Wuzi is controlled, he will provide for the elderly and widowers, practice hunting, and show kindness. When Gengzi was restrained, he repaired walls, repaired city walls, inspected groups, decorated soldiers and armor, served as a warning to all officials, and punished lawless officials. When Renzi was restrained, he closed the door, searched for guests, imposed punishments, made killing a crime, stayed in Liang, and banned foreign migration.

Jiazi Qi is dry and turbid, Bingzi Qi is dry and yang, Wuzi Qi is damp and turbid, Gengzi Qi is dry and cold, Renzi Qi is clear and cold, Bingzi is dry and Jiazi, stinging insects emerge early, so thunder moves early. Wuzi stems Jiazi, the fetus is born young and the eggs are broken, and there are many injuries from birds and insects. Gengzi Qianjiazi, there are soldiers. Renzi is dry and Jiazi is dry, and there is frost in spring. Wu Zi Qian Bing Zi, Ting. Gengzi Qian Bingzi, Yi. Renzigan Bingzi, hail. When Jiazi dries Bingzi, the earth trembles. Gengzi and Wuzi will bring disaster to the grain. Renzi and Wuzi, summer is cold and rainy and frosty. Jiazi is dry and Wuzi is not affected by parasites. Bingzi and Wuzi, severe drought, seal seal. Ren Zi Qian Geng Zi, Dagang, fish will not do it. Jiazi does Gengzi, and the grass and trees die and are regenerated. Bingzi and Gengzi make the grass and trees flourish again. Wu Zi Qian Geng Zi, years old may live or die. Jiazi is doing Renzi, but winter is not hiding. Bingzi goes to Renzi, and the stars fall. Wuzi worked for Renzi, and the hibernating insects came out of his hometown in winter. Gengzi did Renzi, and his hometown was thundered in winter.

In the third month of spring, Fenglong comes out to make it rain. In the third month of autumn, when the earth's energy is no longer hidden, it is harvested and killed. Hundreds of insects are dormant, and they stay quietly behind closed doors. The young girl comes out to bring down frost and snow. The Qi of twelve o'clock circulates until the eve of the second month in mid-spring, so it is collected and closed in the cold. The female barbarians play drums and sing songs to promote harmony between heaven and earth, and to grow hundreds of grains, birds, grass and trees. The moon of Mengxia is filled with ripe grains and the sound of male doves, signifying the emperor's new year. Therefore, if the sky does not send out its yin, then all things will not come into being; if the sky does not send out its yang, then all things will not come into being. The sky is round, the Tao is in the center, the sun is virtue, the moon is punishment, when the moon returns, all things die, and when the sun comes, all things are born. If the mountains are far away, the mountain air is stored, if the water is far away, water bugs may be hiding, and if the trees are far away, the leaves may be withered. If you don't see him for five days, he will lose his position and the saint will not be with you. The sun rises in Yanggu, bathes in the salty pond, and brushes against the hibiscus. This is called the morning light. Climbing on Fusang, the love is about to begin, this is called "Fu Ming". As for Qu'a, it is called Danming. As for Zeng Quan, it is said that fleas eat it. As for Sang Ye, it is called Yan Shi. As for Hengyang, it is called Yuzhong. As for Kunwu, it is called Zhengzhong. As for bird times, it is called Xiao Huan. As for the valley of sorrow, it refers to the time of feeding. As for the female record, it is called Da Huan. As for Yuan Yu, it was called Gao Chung at that time. As for Lian Shi, it means Xia Chun. As for Beiquan, Yuan stops his daughter and Yuan stops his horse, which is called the county car. As for Yu Yuan, it is called dusk. As for Menggu, it is called Dinghun.

The sun sets at Si in Yuyuan and dawns at Menggu. It travels through nine states and seven houses, covering a distance of 5,000,000,739 miles. Yu thought of morning, day, dusk, and night. When summer comes, the yin takes over the yang, and everything dies. At the winter solstice, yang takes advantage of yin, and all things look up to life. The day is divided into Yang, and the night is divided into Yin. Therefore, if the Yang Qi is strong, the days will be short and the nights will be short; if the Yin Qi is strong, the days will be short and the nights will be short. The emperor opened the four dimensions, and used them to fight. The moon moved for one hour, and he returned to his place. The first month refers to Yin, the twelfth month refers to Chou, one year old, and the end begins again. If it refers to Yin, then all things will be tied together, and the law will be affected by Taiyin. Those who are too tangled are those who are too tangled and have not come out. Point to Mao, Mao is lush and luxuriant, and the law is clamped by the clock. Those who hold the bell are the first pods to be planted. Refers to Chen, Chen is the vibration of the body, and the law is baptized by the aunt. The old ones are old and the new ones are here. Refers to Si, Si means that life has been decided, and the law is subject to Zhong Lu. Those who are Zhonglu are those who are Zhongchong. Refers to Wu, Wu means disobedience, and the law is subject to Ruibin. Ruibin is peaceful and submissive. Refers to Wei, Wei, and ignorance. The law is subject to Lin Zhong. Lin Zhong is the one who leads and stops. Refers to Shen, Shen means groaning, and the law is subject to deviation. The rules of barbarism are changed, and the virtues are gone. Refers to You, You means full, and the law is influenced by Nan Lu. Those who live in Nanlu are appointed as Bao Daye. Refers to Xu, Xu is destroyed, and the law is received without shooting. No shooting, no boredom. Refers to Hai, Hai is the barrier, and the law is answered by the bell. Those who answer the bell should answer the bell. Refers to the son, the son, hereby, the law is subject to Huang Zhong. If the bell is yellow, the bell has turned yellow. Refers to ugliness, the ugly person is Niu Ye, and the law is subject to Da Lu. Da Lu is a traveler who travels away. If you add Mao and You, the yin and yang will be divided, and the day and night will be even. Therefore, it is said that rules produce rules for killing, the balance is long, the power is hidden, and the rope is in the center. It is the root path of the four seasons and is called moments.

Tao begins with oneness, and oneness does not give birth, so it is divided into yin and yang, and yin and yang combine to make all things come into being. Therefore, it is said that "one life is two, two begets three, and three begets all things." The heaven and earth are three months into one time, so the sacrifice of three meals is considered a ritual, the mourning ceremony of three roosters is considered a festival, and the weight of soldiers and three soldiers is considered a system. With three reference objects, three three is like nine, so the rhythm of Huang Zhong is nine inches and the tone of the palace is nine, so nine is nine, nine and eighty-one, so the number of Huang Zhong is standing. Yellow is the color of soil virtue; bell is the color of Qi. On the day of the winter solstice, the virtue energy is earth, and the color of the earth is yellow, so it is called Huang Zhong. The number of the law is six, divided into male and female, so it is called twelve bells, which corresponds to the twelve months. Twelve are each divided into three, so one is placed to make eleven, and three is added to form a total of one hundred and seventy-seven thousand one hundred and forty-seven, which is the great number of Huang Zhong. In the twelve rules, Huang Zhong is the palace, Tai Ku is the merchant, Gu Xi is the horn, Lin Zhong is the Zheng, and Nan Lu is the Yu. Objects are made up of three, and sounds are made up of five. Three and five are like eight, so those born from eggs have eight orifices. The first birth of the law is written with the sound of phoenix, so the sound is born with eight. Huang Zhong is the palace, and the palace is the king of sound. Therefore, the number of Huang Zhong's seat is eighty-one, which means November. He gave birth to Lin Zhong. Lin Zhong's number is fifty-four, which is the sixth month of the month. The number of Taixiu is seventy-two, which governs the first month of the year and gives birth to Nanlu. The number of Nanlu is forty-eight, which is the eighth month of the month, and Gu Xi is born in Shang. The number of Guxi is sixty-four, the Lord is in the third month, and the next birth should be the bell.

The number of the bell is forty-two, which indicates the tenth month, and Ruibin is born above. The number of Ruibin is fifty-seven, which indicates the fifth month, and Dalu is born above. The number of Da Lu is seventy-six, which is the twelfth month, and Yi will be born in the lower part. The number of barbarians is fifty-one, which is the seventh month. Shangshengjiazhong. The number of the clock is sixty-eight, which is the second month of the month, and there is no shooting in the next life. Wushe's number is forty-five, the Lord is in the ninth month, and Zhonglu is born. Zhonglu's number is sixty, which means the fourth month, which is extremely barren. Zheng Sheng Gong, Gong Sheng Shang, Shang Sheng Yu, Yu Sheng Jiao, Jiao Sheng Gu Xi, Gu Xi Sheng Ying Zhong, compared with Zhengyin, so it is harmonious. Yingzhong gives birth to Ruibin, which is not as good as Zhengyin, so it is called Miao. On the winter solstice, the sound is louder than the forest bell and turbid. On the summer solstice, the sound is better than the yellow bell, and it is clear. Twelve laws are used to respond to the changes of the twenty-four seasons. Jiazi is the Zhenglu Zhengye; Bingzi is the feather of Zhongzhong; Wuzi is the palace of Huangzhong; Gengzi is the merchant of Wushe; Renzi is the horn of Yize. In ancient times, it was a measure of weight, born from the way of heaven. The law of Huang Zhong is cultivated to nine inches, and things are born in three ways, three nine and twenty-seven, so the width is two feet and seven inches. Sound is generated by the eight phases, so if one cultivates the eight feet, the search will be doubled, so the eight feet will be the search. If there is a form, then there is a sound. The number of sounds is five, so five times eight, five, eight, forty, so four feet are used as a piece. Those who are matched are those who are equal to each other. Made from one piece. At the autumnal equinox, the weeds are fixed, and the weeds are fixed and the crops are ripe. The number of the law is twelve, so twelve millets are equal to one millet, and twelve millets are equal to one inch. The rhythm is based on the hour, the sound is based on the day, and the number of days is tens, so ten inches is called a ruler, and ten feet is called a zhang. He thinks that when measured, twelve grains are worth one cent, twelve cents are worth one baht, and twelve bahts are worth half a tael. The weight has left and right, so it is doubled, so twenty-four baht is one tael. There are four o'clock in the sky, which makes one year old, so four, forty-six, so sixteen taels are one pound. Three months is one hour, and thirty days is one month, so thirty kilograms is one jun. Four o'clock equals one year, so the four juns form one stone. It is considered that the sound is also composed of five tones, twelve tones and sixty tones, so there are six, six, six and thirty-six, so three hundred and sixty tones are equivalent to one year old.