Countries and individuals, national character and personality are like roots and branches, sources and streams. Without national dignity, China people will become rootless trees and passive water. Since ancient times, mourning is greater than national subjugation. As the old saying goes, "If the skin doesn't exist, how can the hair be attached?" That's one thing. At the same time, lagging behind will also be beaten. The signboard of "Chinese and dogs are not allowed in" in old China also proves the decisive role of national dignity in personality. Deng Xiaoping said, "A developing country in the third world like us can't stand up without national pride and cherishing national independence"; "If China doesn't respect itself, China can't stand, national dignity is gone, and the relationship is too great"; "Everyone in China should have their own national pride and pride. It is the greatest glory to love the motherland and contribute to the construction of the socialist motherland, and it is the greatest shame to damage the interests, dignity and honor of the socialist motherland. " These words are profound and thought-provoking, hit the floor.

Some people may say that today's world is an era of economic globalization and regional integration. Countries around the world have formed a pattern of "you have me and I have him", and the earth is becoming a village. In this situation, it is still narrow-minded to stick to traditional patriotism. Yes, today's international exchanges and cooperation are indeed increasing day by day, and economy, science and technology and culture are constantly breaking through traditional national boundaries and becoming world-wide resources. However, the nation-state is still the main body of international relations, the honor, dignity, prestige and influence of the country are still the core of international exchanges, and the national image still profoundly affects the image of individuals in the eyes of foreigners. The experiences of our diplomats and China people living abroad may be more comprehensive and representative. They said that the increasingly powerful China is playing an increasingly important role in international affairs, and countries around the world attach unprecedented importance to China. They also said that overseas Chinese are generally respected by local people and are becoming more and more proud because of their strong motherland. When we communicate with foreigners, we also feel that the first concern of both sides is not the occupation and identity of the other side, but the nationality of the other side, that is, "Where are you from?" What country are you from? Nationality is the first identity of a national. National dignity represents the same personality of China people. In foreign exchanges, both sides are used to making personal judgments based on the same personality and considering the morality of Chinese people with the credibility of the country. Therefore, patriotism and making the country rich and strong will always be the first choice for everyone in China.

National dignity is a collection of a country's comprehensive qualities, including a country's economic, political, cultural, social and civic qualities. For the people of China, the basic way to maintain and enhance national dignity is to actively participate in various national construction undertakings, and constantly improve their ideological and moral quality, scientific and cultural quality and health quality in national construction. Today, in the historical journey of implementing Scientific Outlook on Development and rejuvenating Liaoning's old industrial base, we should gather and contribute our talents.

[Edit this paragraph] Only a perfect national character can produce an ideal personality.

The so-called national character is the overall image of a country, and it is an objective standard to measure the political, economic, cultural situation, national living standard and scientific and moral progress trend of a country and a nation. A country's international status is manifested by its position in international communication, its role in international affairs and its impression in the minds of people in other countries. Internally, it is the synthesis of the country's political system, economic system, cultural orientation, moral and legal status, national quality and other factors. The so-called personality is the qualification and taste of being a human being, and it is a combination of unique external image and internal spiritual factors. It includes the external image of a person's figure, appearance, looks and movements, as well as the internal image of moral sentiment, cultural accomplishment, aesthetic taste and political stance, while personality is mainly determined by spiritual factors. There are differences and connections between national character and personality.

Without the founding of the people's Republic, there can be no personality. The country is the general environment of national life. "People create the environment, and the environment also transforms people." Judging from the process of personality formation, the influence and restriction of national factors such as political, economic, cultural conditions and social atmosphere can not be ignored. During the Spring and Autumn Period, Yan Zi, the prime minister of Qi, once commented that there was a kind of orange in the south of the Yangtze River that was delicious, but it became sour and bitter after being transplanted to Jiangbei, because the soil was different. People in the State of Qi stole in Chu instead of in the State of Qi, which shows that the atmosphere in Chu is not good. There is some truth in this statement. Thousands of years of feudal autocracy in China not only shaped our nation's gentleness, courtesy, benevolence, courtesy and wisdom, but also passed on "slave personality" to future generations. For more than half a century, it was China's * * * production party that led the people of the whole country to overthrow the three mountains and establish a state power of people's democratic dictatorship. The people have turned over and become masters of the country for the first time. After the Third Plenary Session of the Eleventh Central Committee, the Party and the government carried out reform and opening up in an all-round way, made great efforts in all aspects, made politics more democratic, improved the legal system, emancipated their minds, and reached a new level in economic construction and people's living standards. This has realized the all-round development of people and brought great benefits to the people.

No national dignity, no personality. Everyone lives in a specific land and has a certain nationality. Everyone's real life and future development are closely related to the rise and fall of the country he lives in and the fate of his own nation. Without perfect national dignity, there will be no respected personality. China's modern history can prove this. Since the Opium War, due to the corruption of the Qing government, China was poor and weak, and developed capitalism used powerful guns to knock on the door, invaded and enslaved China, making China a semi-colonial country; China people have become the world-famous "sick man of East Asia"; On the land of China, at the entrance of Shanghai Concession Park, foreigners actually erected a sign that "Chinese and dogs are not allowed to enter"; 1937, the Japanese invaders invaded China, burning and looting in China, treating China people as "six horses", practicing bayonets and living experiments; From modern times to modern times, a large number of China people were forcibly taken to the United States and Japan as "pigs" to dig mines and build railways ... In the eyes of the great powers, China people are not people like them, but animals inferior to pigs and dogs. Poor and backward countries have no national dignity, and people living in these countries have no personality. It can be seen that without the strong backing of the motherland, it is impossible to win the qualification of national survival and to be a man in the global village. Deng Xiaoping said: "1949, President Mao Zedong announced that the people of China have stood up since then. China has obtained a qualification: people dare not despise us. " "It is the people of China who have changed the image of China. All Chinese sons and daughters, no matter what clothes they wear, no matter what position they hold, must at least have the pride of the Chinese nation, love their own nation, love their country and safeguard their independence and dignity.

[Edit this paragraph] The comprehensive composition of individual personality is national character.

From a philosophical point of view, the relationship between national character and personality is the relationship between * * * and personality. * * is a highly abstract colorful personality, * * * lies in personality, which can only roughly contain personality but cannot completely replace it. The sum total of personality forms. Lenin said: "The individual must exist in connection with the general, and the general can only exist among individuals, and can only exist through individuals." National character is embodied and exists through personality.

Personality is the pillar of national character. The personality spirit of a nation is the backbone of the nation. The national spirit of the Chinese nation and China's national character were shaped by Su Wu, who was detained by the Huns and exiled to the cold and desolate Mobei of the Han Dynasty, but still "herded sheep in the Han Dynasty, tried his best, and lost his life", preferring to die rather than surrender, and went through hardships to return to the Han Dynasty at the end of 19; It was through the Sino-Japanese War that his ship was shot in many places and would sink at any time. He also encouraged soldiers to "join the army to defend their country and put life and death at an early stage. Today, only death, although the navy is dead, is so patriotic ",and ordered Deng Shichang and heroic anti-enemy soldiers to hit the Japanese ship with full horsepower and mutually assured destruction with the enemy ship. Confucius was so angry that he forgot to eat, but he was happy to forget his troubles, and he didn't know that he was old, and Yan Hui said, "You can't bear to eat and drink in a humble alley, so you won't change your interest when you go back ..." The life creed of "Every man is responsible for the rise and fall of the world" inspired China people to care about reality and actively join the WTO; It is Fan Zhongyan's sense of hardship that "the world is worried first, and the world is happy later", which inspires China people to transform their society, strive for self-improvement and be realistic and enterprising; It is the heroic spirit that "since ancient times, human life has not died, the three armed forces can win the position of commander, but ordinary people can't win the ambition" that inspires China people to die heroically at the moment of national peril. In several major civilization systems in the world, such as ancient Greece, Egypt, Rome and other civilizations, faults have occurred to varying degrees. Only the Chinese nation can live endlessly and continue, but because of this centripetal force and cohesion, it has always remained United after repeated invasions.

After the founding of People's Republic of China (PRC), we can see the mental outlook and image of the Chinese people from the selfless dedication, public servants, and cadres who devoted themselves to death. From limited life to unlimited service for the people, loyal to the revolution, loyal to the party's Lei Feng soldiers; Patriotic Chinese from Chen Jiageng donated the huge wealth accumulated by their hard work all their lives to the development of national culture and education; From Xu Honggang-style warriors who bravely faced gangsters' bayonets in order to defend people's lives and property and social justice; From Chen Cheng's deeds of bravely climbing scientific peaks and serving the motherland, we can see that ... China's national character is a collection of so many shining figures. And a person who doesn't know how to honor his parents, respect his teachers, has no feelings for his compatriots, is indifferent to the living conditions of the broad masses of people except himself, and has a low level of personality will never become a sincere but not hypocritical patriot.

Low personality level will damage national dignity to a certain extent. In our country, there are still many people who are morally bankrupt and have low personality level. They don't obey public order and care about public health. Or for their own self-interest, do not hesitate to harm the interests of others by various means, cheat, force others into prostitution, and sell fake and inferior products; Or corruption, bribery, law enforcement, waste of public funds; At the same time, these people have damaged their own personality and national dignity: when hundreds of thousands of China people rode the east wind of opening to the outside world, a sigh came from a foreign country: "Where there is loud noise and spitting in public places, there are China people." Some people in the former Soviet Union and Eastern Europe were so hurt by the fake and shoddy goods sold by self-employed individuals in China that they no longer dared to care about China's goods. Deng Xiaoping once criticized: "Some young men and women blindly envy capitalist countries, and some people even ignore their national dignity and personality when dealing with foreigners." It can be seen that the importance of personal personality shaping. Personality embodies national character. Without a perfect personality, there will be no perfect nationality.

[Edit this paragraph] The unity of national character and individuality

From the relationship between national character and personality, we can draw three conclusions:

1. To establish a sound national character, all citizens need to be patriotic and do everything to raise their own land, but what can inspire patriotism most is that this country is worthy of love, and it is the government that makes people see the future and hope. Patriotism is not only a one-way request for the people, but also a request for those in power.

National character is the embodiment of national spirit, the spiritual pillar of national unity and national cohesion. The basic requirement of forming a perfect national character is that all citizens love her. The purpose of patriotism education is to establish national self-esteem, self-confidence, pride and sense of responsibility, and carry forward those things that best reflect our national spirit. Deng Xiaoping pointed out: "The developing countries in the third world, especially us, can't stand up without national self-esteem and cherishing national independence." "If China doesn't respect himself, China can't stand it, and national dignity will be gone. The relationship is too big. " His old man demanded: "Every China person should have his own national pride and pride. It is the greatest glory to love the motherland and contribute to the construction of the socialist motherland, and it is the greatest shame to damage the interests, dignity and honor of the socialist motherland." Our motherland must build on its own, and it is impossible to enjoy the life like that of developed countries without hard work.

The simplest patriotism comes from the simplest relationship between the individual and the country. Farmers love this country because they feel the fairness of the country through hard-working land, while workers such as workers and teachers love this country because they enjoy happiness, peace and wealth in their lives and see the future and hope. If the family can't give the child shelter, the child has to give up the family; If the state can't protect the people, the people can only be displaced and leave the country. Under feudal autocracy, how many people with lofty ideals lament that "heroes have nowhere to serve their country" and "nowhere to serve their country", and how many heroes like Tan Sitong are full of patriotism but have a boiling passion on the battlefield. In this case, even if there is a strong sense of patriotism, there is nowhere to put it, and this kind of love will become an opposing force and go to the opposite side. After the founding of People's Republic of China (PRC), a people's democratic dictatorship government was established, and the working people turned over and became masters of their own affairs, giving full play to their sense of ownership. For decades, the policy of the * * * production party has been deeply rooted in the hearts of the people. She "improved people's life" and "established democracy with many benefits", which won the heartfelt support and love of the working people and inspired the patriotic enthusiasm of Qian Xuesen and a large number of people with lofty ideals. But now, money worship, extreme individualism, mercenary, extortion, corruption, power corruption and so on are spreading like infectious diseases in our country, which is extremely unfavorable to the cultivation of patriotism and the personality education of the younger generation. Only by eliminating social corruption and making people's cultural environment clean can patriotism finally form in people's hearts, and people's personality will be healthy and will not become deformed in pollution.

Patriotism is the content of ideal personality, and unpatriotic people can't be regarded as real people.

In China's traditional Confucian cultural thought, the state and the family belong to the same family, the family is the shrinking and expanding of the state, and the relationship between individuals and the state is a reasonable extrapolation of the relationship between individuals and families. The viewpoints of "patriotism" and "patriotism for home" are put forward in the Warring States Policy and Hanshu. With the development of society, this simple affection, nostalgia and soul of china gradually rose to care and support for the common destiny of the country, which led to the idea of dedicating to the prosperity and strength of the motherland, applying ethical feelings to the country and producing patriotism. The ideal personality requirement of Confucianism is "integrity, sincerity, self-cultivation, keeping the family in order, governing the country and leveling the world". It is believed that the lowest personality is to improve self-integrity, honesty and self-cultivation, filial piety, friendliness, concern and trustworthiness. The highest realm is to have a sense of responsibility for national security and the rise and fall of the world, to transform a perfect personality into a driving force for transforming society and to achieve "meritorious deeds". Therefore, all China people who want to make a difference have a strong spirit of dedication to the country, the nation and the whole. Patriotism is the internal content of ideal personality, and the country can only prosper by relying on these talented citizens with ideal personality.

3. Shaping ideal personality and improving national quality are the basis for the country to take off. Perfecting national character begins with shaping personality.

National character cannot completely replace and cover all the contents of individual personality. The shaping of ideal personality and the improvement of national quality can promote the perfection of national character and the progress of the country, and the shaping of personality can not be separated from education. In today's world, the links between countries and people have been strengthened. Countries can learn from each other and import what they don't have, but they can import everything except the quality of their people. Japan carried out the Meiji Restoration in 1868, and four years later, it issued an education order, which cultivated people for a hundred years with good intentions. After World War II, Japanese politician Ji Tianmao felt a sense of oppression all over the country. He felt that it was necessary to reform education, completely remould the Japanese, and let them "be educated no matter where they go in the world" and "be trained to be world-class talents". It is precisely because of this that Japan became a world power in the decades after the war. From the soaring experience of neighboring countries, we can see the importance of optimizing national quality. At present, the quality of our citizens is generally not high, and there are still many defects in the personality image of teenagers, such as IQ but no wisdom, promising but no ambition, ambition but no courage, educated but uneducated. These situations must be changed through education and self-transformation. Personality education is the foundation of rejuvenating the country and strengthening the country, and it is also the basis of perfecting the national character. The education sector in China has a heavy burden.

The relationship between the world and the universe:

The human world is very special in cosmic time and space. It is an "island" in the space-time of the universe, which is separated from other space-time. Many other worlds seen in religion are actually the worlds opened up on this isolation belt, rather than the real universe world naturally formed by the universe.

Cosmic space is a three-dimensional space composed of points, lines and surfaces, and there is no four-dimensional space or five-dimensional space. Space is overlapping. Multidimensional space is a hyper-stereoscopic phenomenon formed by the overlapping of multiple cosmic spaces seen by scientists in human space-time, from which the concept of multidimensional space arises. In fact, multidimensional space is just a theoretical concept. In fact, the universe is a three-dimensional space, and there is no spatial dimension. Just as there is no latitude and longitude on the surface of the earth, the spatial dimension reflects the phenomenon of spatial overlap.

Human space is the most special. It is in the center of the overlapping space of the universe and overlaps with all the spaces of the universe, so human space has the information of all the overlapping spaces of the universe. The overlapping phenomenon of space is very complicated. At present, there are two examples in human culture that can help to understand the phenomenon of spatial overlap. One is grating overlap. There used to be a rotary pencil sharpener for primary school students, which used images made of gratings. Seen from the front is one image, seen from the left is another image, and seen from the right is another image. All three images are composed of the same group of gratings, which is the phenomenon of grating overlap. In the same way, the cosmic matter that constitutes human space also constitutes other cosmic spaces on different sides, forming a space-time structure in which the gratings of human space and other spaces overlap. When we look at the universe in human space, we can only see human space and can't see other grating spaces. The other is particle overlap. Molecules are composed of atoms, and all molecular substances can form a material space at the molecular level, and all substances in a molecular space are composed of molecules; All atoms can also form an atomic space, and all substances in an atomic space are made up of atoms. Obviously, molecular space and atomic space overlap, which is the phenomenon of particle overlap. Living in atomic space can't see things in molecular space, and living in molecular space can't see things in atomic space.

The space seen by the naked eye in the human world and the space for scientific exploration by human beings are all molecular spaces, including the space of the solar system and the Milky Way. They are all seen at the molecular space level, and they are all at the same level of the universe, not the whole space, similar to a house on one floor, not the whole building. The space seen in religion has broken through the barrier of space overlap and seen many levels of space, but most of them see the multi-layered overlapping space within the three realms, that is, the solar system, which is still within the scope of human time and space with human life as the core, not the whole space.

Human life and human time and space are closely related and interact. When the thoughts and behaviors of hundreds of millions of people in the whole human world focus on the characteristics of something for a long time and constantly send out brain waves, it will have an effect on the physical field of human space-time, affect the motion nature and mechanism of molecules, atoms and other particulate substances, and subtly change the nature and mechanism of human space-time. For example, if human thoughts emit harmonious brain waves for a long time, and their behaviors conform to the characteristics of harmony, it will affect the properties and motion mechanisms of molecules, atoms and other particles in space, adjust the properties and motion mechanisms of discordant particles, thus forming harmonious space-time particles and their components, and evolving the upgrading of human space-time natural characteristics. The evolution of space-time mechanism, in turn, conserves human life and interacts with human life, thoughts and behaviors to form a harmonious human space-time Dojo, which will be manifested through ecology and climate, forming a harmonious lifestyle and world environment for human life. This is the principle of Taoism, that is, the creation of * * * production world needs the establishment of * * * production thought Dojo, so the establishment of * * * production thought Dojo coincides with the space-time Dojo of the integration of man and nature, forming a * * production space-time closely related to the space-time of the universe.

Human space and cosmic space overlap, and what happens in human space will inevitably have an impact in the overlapping space, which is the Taoist source of the theory of "harmony between man and nature". When human beings destroy the ecology, ecological problems will also appear in the overlapping space. When human beings create a * * * production society, there will also be * * * production factors in the overlapping space. The principle of spatial overlap tells human beings that human beings are not lonely beings, and every move of human space is related to overlapping space. When the human space is turbulent, the overlapping space will also be turbulent, and the human space is harmonious, and the overlapping space is also harmonious. Similarly, what happens in overlapping space will also have an impact on human space. For example, the struggle between heaven and earth, human war and plague are all related to overlapping space, and the cycle of life and death of human life is also carried out in overlapping space. Man is an advanced life, which is equivalent to the advanced life in overlapping space and closely related to lifestyle. People's living conditions will affect the living conditions of the overlapping space between "upstairs and downstairs" and "neighbors". Therefore, human space and all overlapping spaces should take care of each other, and the way of life and behavior should be unified into Taoist thought. If all cosmic spaces become moral spaces, then the relationship between all cosmic spaces will be harmonious. As long as one of them is out of balance, the other overlapping spatial order will be affected, which is the linkage effect of spatial overlapping principle.

According to the overlapping relationship between human world and space, it is not only the goal pursued by human society itself, but also the objective requirement of time-space linkage effect. The cause of human production is not only the cause of the human world, but also the same cause of many overlapping worlds in time and space. The human world is harmonious and harmonious, and the space-time of the universe is harmonious and harmonious, so the human world will have a harmonious and harmonious cosmic environment. This is the cosmic background of the cause of * * *.