Mozi's opinion is against the "moral" system, and advocates that the appointment of officials should attach importance to talents and break the old hierarchical concept, which makes the idea that "officials are impermanent and expensive, and the people have no final foundation" have a great influence on future generations. Mohist thought advocates equality, fraternity, generosity, endeavor, competition, frugality, discipline and attaching importance to natural science, which is more suitable for * * * and society and international competitive society. Zhuangzi believes that the substance of Tao is used to protect the body, its surplus is used to govern the country, and its residue is used to govern the world. Legalism is one of the important schools in the Warring States Period. It is called a legalist because it advocates the rule of law, "don't be intimate, don't be extremely noble, and be divorced from the law." It is argued that the monarch mainly uses political skills to control ministers and shock his subjects with absolute authority (magic potential). Legalist thought has a far-reaching impact on the implementation of "ruling the country according to law" in today's society. Looking at the "contention of a hundred schools of thought" in the Spring and Autumn Period and the Warring States Period from a unique perspective has had a far-reaching impact on China's society, ideology and culture in later generations. By analyzing the main viewpoints of various schools and their influence on the later China society, this paper expounds its own viewpoints. It is well-founded and well-organized, permeates the five core qualities of history, embodies the core values of socialism, contains the concept of governing the country according to law, and inherits the excellent traditional Chinese culture. Source: Reading World