The so-called magic, for the sake of Buddha, has not increased at all. For the sake of all beings, it has not lost at all. For the sake of Buddhas, it is not clean; For the sake of all beings, it is not polluted. For the sake of Buddhas, there will be no birth, and there will be no reduction for all beings. This kind of immortality, immortality, impurity, impurity, increase or decrease is the essence of the wonderful method. We all have our own tools, and we are all perfect; But no one knows, this is called reason is Buddha. The so-called reason is Buddha, with the same reason as Buddha, not to say that it is Buddha now; Only then has the Buddha's truth. Therefore, everyone is a Buddha, which only means that reason is a Buddha.
Everyone who comes to listen to the scriptures should understand the truth of the scriptures and what the buddhas said. Know that the heart is a Buddha; Buddha is also a heart. Buddha said dharma because all living beings have a heart. If all beings are unintentional, the Buddha need not say it. You know the heart is the Buddha, only the name of the Buddha. This is called Buddha.
Only know that the heart is the Buddha, and the Buddha is the heart; But if you don't practice hard, what's the use of knowing that truth is Buddha and name is Buddha? That Buddha nature is like gold in a gold mine, and taking out the gold in the mine is practice. After taking it out, you need to exercise and burn. After exercise, it is real gold. Yes, everyone is a Buddha, and the gold in the mine is a Buddha; The gold taken out of the mine is the name of Buddha; Coupled with some practice, it is called watching Buddha when it is refined with torches.
Practice well, meditate, recite Buddha and scripture, and concentrate on whatever you do. Concentrate on practicing until there are no six roots inside and no six dust outside. There are no six realms inside, and six dust are empty outside; There is no body and mind inside, no world outside, and you can never get rid of the dust. At this time, there is no me, no me, no sentient beings, and no immortality. There is no past heart, present heart and future heart. Three hearts are unattainable, and four phases are empty. At this time, I tasted a little magic. But before we really know the taste, it's called Buddha-like.
When similarity becomes Buddha, we can't stop. I must practice hard until I can see my true colors. In Zen, it is called true colors, and in Tiantai Sect, it is called one heart and three truths. Three truths are true meaning, vulgar truth and Chinese association. Pure land practice, Amitabha sutra says, one mind is not chaotic. What do you mean indivisible? You read the phrase "there is no Amitabha in the south" until the wind can't blow and the rain can't leak, and you become one. The world is contained in the concept that there is no Amitabha in the south. At this time, there are no mountains and rivers, no corridors and houses, no people, no me, no sentient beings, no immortality, and everything is empty. It is impossible to stop the idea that there is no Amitabha in the south. Just like running water. If you recite Buddha like this, you will get Samadhi when you recite Buddha without thinking about yourself. This time is very beautiful; Hearing people talking, there is no Amitabha in the south, hearing the wind, hearing running water, and no Amitabha in the south. It's water moving Maha, it's Maha Dafa. Seeing the four-color lotus in Qibao Lotus Pond, there are four kinds of light, namely cyan light, white light, red light and yellow light. Then you can become a Buddha; You can become a Buddha not only in this world, but also anywhere you want to go. This is the undivided attention in pure land practice. Unlike some people who don't understand Buddhism. When he hears a sound, for example, when the bell rings, he will ask others if they heard it. He thinks this is a state. Anyone who works hard has many strange realms, but don't be persistent. There is a cloud in Zen Buddhism:' When the Buddha comes to chop, the devil comes to chop.' Don't be tempted even if the Buddha comes. You should cultivate this kind of concentration. You can't have a happy heart when you come to Buddha. A happy heart all your life is' everything is false'. Why are you happy? You have to know:' If you see something different, you will see the Buddha.' Everything is illusory. If you can see a picture, it's empty. This is a vacuum. It's great to see something in the sky. A vacuum is not empty, but something wonderful. Do you think this is great? It's called Buddha at this time.
Although the Buddha came to divide the cards, it is still unclear. You must be like Sakyamuni Buddha, lying under the bodhi tree at night to realize the Tao. If the fruit is proved, it will be called Buddha after all. What I said above is to explain this wonderful method with six buddhas. Only then can I personally prove the essence of the wonderful method and truly become a Buddha.
Note: Recorded from Master Xuanhua.