Quyang Bridge is located in the middle of Hetao. There is Hengshan Mountain in the north of Hetao, and there is rushing infiltration in the south. Clear springs gush all the year round, streams gurgle all the year round, rice waves roll in ten thousand acres of paddy fields, and fish ponds are scattered all over the place, which is called the south of the north.
At the beginning of liberation, there were dozens of clear springs such as Daming Spring, Xiaoming Spring, Longtan and Xiaolongchi. Longtan Longquan is like a dragon mouth spouting and gurgling, and the spring water gushes out of the water more than half a foot high; Fang Quanquan is as big as a star and as blue as indigo; The urn spring is as thick as an urn and bottomless; The bowl spring is thin on the top and thick on the bottom like a bottleneck. There is also a bed spring, the spring eye is inclined and slippery, and people fall into the spring and dive into the depths like getting into bed. In the early years of the Republic of China, more than 60 people used more than 30 wicker pots to dig water from Longtan, but they didn't dig Longtan dry for 3 days and 3 nights. When catching fish, someone touched a bronze bell the size of a bowl from Longchi, and the words Zhao Yun were cast on the bell. Legend has it that Zhao Zilong practiced martial arts with a gun at the foot of Changshan Mountain, and abandoned his gun when he released his horse and drank it in Longtan. According to Zhao, his home is still in Quyang Bridge.
In the forty-first year of Emperor Kangxi of Qing Dynasty, Zhou Bushi, the magistrate of Zhengding County, praised the restoration of the peacock pavilion monument in Daming Spring Day: "The sound is like silk and bamboo; Cao Kou Ma Kou, sprayed into Wan Hu Zhu Ji. The moon reflects a river, and the spring is warm, and the peach blossoms in bloom are new and green; The torrent is thousands of hectares, and the Hà Thu japonica rice is fragrant in the evening wind ... The name Quyang Bridge comes from this bridge. The village is like a huge ship moored in Hetao, which is long from east to west and narrow from north to south. There are nine poplars in the west of the village. Poplars are the masts of the great ship.
Zhou Hanjiang River slowly flows through thousands of acres of rice fields from west to east, nourishing endless rice, lotus, reed, fish and shrimp. Taiguan Temple at the head of the village divides into two and flows into the Huancun River at the edge of the village. The Huancun River slowly flows eastward along the village edge of Zhang Yu High School. The willow branches by the river are drooping, and the shadows cover the sky. The shadows on the water are mottled and sparkling. Fish swim lightly in the river, and geese and ducks flock.
Quyang Bridge is surrounded by water, so anyone who goes in or out of villages and towns must cross the bridge. Therefore, there are 65,438+06 bridges in Zhong Shiqiao, including bridge, two-story bridge, single-span bridge, double-span bridge, single-span bridge, Taiguan bridge and Yantan bridge. In addition, every summer and autumn, farmers have to put up draft bridges and wooden bridges on the Huancun River to harvest crops for pulling grain and transporting rice. People call it "a trickle around the farmhouse, where to enter the village, ask the bridge first."
In late March of the lunar calendar, around Grain Rain in the countryside. In the paddy field of Quyang Bridge, the river is showing sharp corners, and in the reed pit, reeds and cones are jointing at the right time.
Whenever the stars are scattered and the moon is hanging in the sky, frogs will ring in ditches, ponds, pits and streams near the village. Some voices are as thin as silk and linger; Some voices are as bold as a bell; Some are crisp as beans and mellow in voice; Some are as loud as songs. At this time, the chickens in the village stopped crowing, the dogs stopped biting, and even the grandmother who told stories with her children stopped whispering and was fascinated by the sound of frogs. Like water in the moonlight, this quiet hut and the ups and downs of frogs constitute a strange and beautiful picture. Some old people, knocking off the ash in the hookah, shouted to the children in the village who were listening attentively: "Toad croaked for forty-eight days, and this year's wheat summer is another good year!"
Quyangqiao area in the last century was a famous land of fish and rice. Its specialty rice is big and round, bright as glass, bright as pearl, sweet in taste and high in rice yield. Using the rice here as soup, the synthetic yellow mud can stick five blue bricks. In 1970s, Quyangqiao rice was used to entertain distinguished guests in high-class hotels and restaurants in provincial capitals.
Rice has been planted here for more than 600 years. According to government records, in the seventh year of Hongwu in Ming Dynasty (1374), Zhengding Han Taishou brought rice seeds from his hometown in Sichuan and personally taught farmers in Quyang Bridge to grow rice. Later generations appreciated their kindness, and built Taiguan Temple in the most worry-free place in the west of the village, set up a statue and burned incense to worship.
Growing rice is very hard. Every year, when the first month comes out, farmers will step on the ice stubble to get ready to raise seedlings. At the beginning of March, people stood knee-deep in mud and plowed their fields. When the grass touched the seedlings, the farmers stood in the mud more than a foot deep and grabbed the weeds with their hands. The sun shines on it, the rice leaves are stuck in the middle, and the leeches suck on it. After the whole seedling, everyone has scars on his legs and blood scabs on his arms.
After liberation, in order to reduce the labor intensity of rice farmers, the Party and the government successively tried to popularize seedling pickers, transplanters and rice threshers here, gradually ending the history of farmers facing the green mud and the sky.
In order to further improve the quality and yield of rice, Quyang Bridge joined forces with the famous tianjin railway station, Hebei Academy of Agricultural Sciences and Tianjin Agricultural University to introduce excellent foreign varieties and expand the rice planting area. By the early 1970s, the rice area in Quyangqiao area had reached 1.5 million mu, with a total output of more than 6,000 tons, making it a famous granary and grain field in Shijiazhuang. In 2005, the total sales volume was108500 yuan, and the profits and taxes were 3.04 million yuan, accounting for 654.38+065.438+05% and 654.38+000% of the tasks respectively. Due to the influence of the love market in recent years, the number of live pigs in the town has declined. In this unfavorable situation, the town government and pig farmers analyze the reasons together, learn market knowledge and explore market rules. Finally, the thought was unified, and the market law was survival of the fittest, survival of the fittest and death of the unfit. We must make use of our many years' experience and technical advantages in pig breeding, persist in pig breeding, and make a fuss about the cost and benefit of varieties and technologies. Through hard work, the pig breeding industry in our town has shown a development momentum, and the number of live pigs on hand and out of the market has been greatly improved compared with before.
The total sales of the six industrial chains is 396.05 million yuan, and the profits and taxes are 79190,000 yuan, accounting for 104% and 104% of the tasks respectively.
Although we have made some achievements in our work, there is still a big gap. The 16th National Congress of the Communist Party of China put forward the goal of building a well-off society in an all-round way. We will implement the spirit of the 16th National Congress of the Communist Party of China with practical actions, seize the great opportunity of the new round of development, pay close attention to the Six Chains, carefully plan, carefully organize, scientifically arrange and quickly implement the industrialization development of our town, and strive hard to achieve the goal of taking off the Six Dragons.