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Haicang Temple, the Crown of Fangong in Hexi (Ⅱ)
Verb (abbreviation of verb) Lei rebuilt Haicang Temple.

At the end of Yuan Dynasty, Haicang Temple was unfortunately destroyed by war. And its restoration was related to the eunuch Lei in Fujian in the Ming Dynasty.

According to the Inscription of Haicang Hall in Chenghua Imperial Palace, in the seventeenth year of Ming Chenghua (148 1), because the eunuch Lei won the favor of Ming Xianzong, Ming Xianzong ordered Lei to supervise the army in Liangzhou, "to make a name for the world and inherit his simple living." Ray lived up to his mission. "After a few years of calmness, Rong Qiang did not dare to make a light crime."

In the 19th year of Chenghua (1483), Lei came to the ruins of Haicang Temple. When he heard of "the remains of the ancient Haicang Temple", he couldn't help feeling: "A temple that is famous in the sea must be hidden with its great Buddha ... and the rise and fall of the temple depends on its people's gains and losses, not on the Buddha." I immediately decided to rebuild Haicang Temple. "If it is a temple, I will let it go."

Lei's initiative to rebuild Haicang Temple was strongly supported by Gansu eunuch Qin Li, general manager Liu Sheng, vice president of the Association Li Kuan and other officials. The reconstruction project started on February/9 19 (1483), and was completed on August/0/5/23 of Chenghua (1487). After four years, the scale of the building is huge, which makes Haicang Temple, which was in ruins before, glow again. After the project was completed, Ming Xianzong named it "Tsinghua Temple".

6. Sun Sike with the title "Canghai Zen Forest"

Outside the red palace wall of Haicang Temple, there is a wooden archway with three rooms and three floors. Simple and exquisite, exquisite workmanship. On the chessboard, there are four characters "Hidden in the Sea and Zen Forest". These four words were inscribed by Zhenwu General Sun Sike in March of the 31st year of Kangxi (1692).

So, who is Sun Sike? What is his relationship with Liangzhou?

Sun Sike (1628-1700), a famous minister in Qing dynasty, was one of the four generals in the west of Han Dynasty.

In the second year of Kangxi (1663), Sun Sike was promoted to company commander in Gansu, guarding Liangzhou. During this period, Sun Sike built a side wall in the area from Xishuiguan to Jiayuguan at the border ferry, which made all the tribes grazing on the Mongolian border of Elut move away. Lu Chongjun, the satrap of Shanshan, made a statement to the court and added Sun Sike as the right governor.

1674 (13th year of Kangxi), Shaanxi prefect Wang responded to Wu Sangui's rebellion, Pingliang, and Lanzhou fell. Shaanxi Governor Ha Zhan ordered rescue and led the army to seize Jingyuan. At this time, Erut Mo Ergen Ji took the opportunity to invade Liangzhou, and Captain Chen Da died. Sun Sike led his troops back to Liangzhou to repel Morgan Tai Chi. He led the army to Ganzhou to repel the Yellow River tribe, then crossed the Yellow River eastward, joined forces with Zhang Yong, and besieged Changgong (now Longxi, Gansu) together, and all seventeen counties of Changgong House were recovered.

1676 (15th year of Kangxi), surrendered and returned to Liangzhou. In recognition of Sun Sike's contribution, Emperor Kangxi promoted him as Liangzhou magistrate. 1679 (in the 18th year of Kangxi), Emperor Kangxi ordered Tu Hai to lead an army south into Sichuan, and General Sun Sike and Bilike set out for Lueyang to capture Wenxian, Chengxian and Mianxian counties. Soon, Emperor Kangxi ordered Sun Sike to return to Liangzhou and then transferred him to Zhuanglang.

1684 (23rd year of Kangxi), Sun Sike was appointed as the magistrate of Gansu. 1692 (thirty-one year of Kangxi), Sun Sike sealed the Prince Taibao, demanding immediate retirement. Emperor Kangxi issued a letter to comfort Liu and named him General Zhenwu. 1693 (thirty-two years of Kangxi), galdan, Junggar participated in the uprising. Minister Lang Dai led the imperial army out of Ningxia and took Sun Sike as his counselor. 1696 (thirty-five years of Kangxi), Emperor Kangxi personally appointed General Fei Yanggu as the coach of the West Road. Sun Sike led the army out of Ningxia and joined forces with Feiyang Valley in Wengjin (now Mongolian Haier Khan Dellancy).

Feiyanggu led the army to intercept Gordan and fought in Zhaomodo. At that time, the elite from Shaanxi to Gansu, headed by Sun Sike, included Dong Dacheng, the company commander of Liangzhou, Pan Yulong, the company commander of Suzhou, and Yin Huahang, the company commander of Ningxia. The armies fought together and defeated Galdin, chasing for more than 30 miles. Emperor Kangxi wrote a letter of praise, called Sun Sike to the capital, rewarded him, and asked him to guard Suzhou to find out the whereabouts of Gordan.

1700 (thirty-ninth year of Kangxi), Sun Sike died of illness and was posthumously awarded Prince Taibao as a martial artist. Sun Sike's long-term transit has won the hearts and minds of the military and civilians. When his spiritual fulcrum was transported back to Beijing, from Ganzhou to Tongguan, the soldiers and civilians all cried. Emperor Kangxi sighed after listening: "If Sun Sike is not good at being an official at ordinary times, how can he get such support!"

Seven, the twists and turns of Haicang Temple Scripture Pavilion.

Outside the boundless hall of Haicang Temple, there are two stone carvings from the Qing Dynasty. One is about the reconstruction of Haicang Temple in the 54th year of Qing Qianlong (1789). One is the Pavilion of Tibetan Scriptures in Haicang Temple, which records the tortuous story of Tibetan Scriptures in Haicang Temple.

During the reign of Emperor Kangxi, Haicang Temple was rebuilt with a new look. Monks Ming Che and Yin Shi wanted to go to Beijing to ask for all the Tibetan scriptures, but they were violently changed on the way. The first time they asked for Tibetan scriptures, they failed. During the Yongzheng period, Master Jishan became the director of the temple. He looked at the newly renovated temple with mixed feelings. He wants to inherit the wishes of his predecessors and go to Beijing to seek scriptures in person. Master Ji Shan followed the example of Xuanzang and Jian Zhen, the eminent monks of the Tang Dynasty, propped up bowls with crutches, and begged for food along the road, struggling eastward. As the saying goes, "Xuanzang Ming, the world is good." And this road has actually gone for eight years. After eight years' long journey, Master Ji Shan finally came to Beijing. Many court ministers were deeply moved by Master Ji Shan's behavior. After some efforts, the court gave Haicang Temple 6820 volumes of Ming Dynasty Tibetan scriptures and gave him 920 taels of silver as a subsidy. When Master Ji Shan came back with the scriptures, he enshrined them in the Infinite Hall on the Lingjuntai, and named this hall "the Pavilion of Scriptures".

In October of the first year of Qianlong (1736), Dr. Zheng Feng was guarding Liangzhuang Road in Gansu. Knowing this feat, Guo Chaozuo, a famous calligrapher in the Qing Dynasty, wrote a magnificent inscription on the Tibetan Classics Pavilion, and also wrote an inscription on the Tibetan Classics Pavilion in Haicang Temple, in order to praise Master Ji Shan's ambition, kindness and lofty spirit.

The Tibetan scriptures in Haicang Temple were seriously damaged before liberation, and the volume 1944 was damaged. 1952 Tibetan scriptures are kept by the Buddhist Association of Dayun Temple, and 1956 is collected by the Cultural Center and is now in Wuwei Museum.

Eight, the beautiful scenery of Haicang Temple.

Guo Qingquan flows northward, attracting Chinese people to travel. Without asking the monk for advice, I was thirsty after reading the inscription for a long time. The fish of the herd jumped up and pulled out the thorns, and the strange bird of Gao Song was called a hook boat. The summer here is beautiful, and there are restaurants selling by the stream.

About 200 years ago, Zhang Shu, a famous scholar from Wuwei in Qing Dynasty, wrote a poem about Haicang Temple, which vividly described the natural scenery and human landscape of Haicang Temple.

After the reconstruction of Chenghua in Ming Dynasty, Haicang Temple was famous for its beautiful scenery. "Rebuilding the Ancient Temple Haicang Temple" said on the tablet: "The sea is better than the sea, and there are four mountains around the show, and there are streams; There are dense trees and many birds, but those who can swim can shoot; The water is clear and the fish is fat, and the fisherman can fish; Act with songs, stop with actions, look up and down, and don't know where life is. "

Haicang Temple faces south, with lakes and mountains in front of it, farmland and farmhouses around it, and pines and cypresses in the temple cover the sky. Every sunrise, a wisp of blue smoke curled up on the east side of the archway outside the red palace wall, hovering between poplars and weeping willows, ethereal and ethereal, adding a magical and wonderful atmosphere to this ancient Tibetan temple, known as "smoke willow in the sea" or "cold smoke at sunrise", which is one of the eight scenic spots in Liangzhou.

During the Guangxu period of the Qing Dynasty, Duan Yong 'en, a native of Wuwei, wrote a poem "Climbing the Lingjun Terrace": "Ling Jun still exists, and the stream flows eastward around the Terrace. The Twin Towers hang alone in the city, and the corner of the dangerous building is in the sunset. Gongcui ladder mountain sits high, towering pines and cypresses show volley. It is spring and autumn when you board, and the scenery will be different. "It shows the beautiful scenery overlooking the fields from Lingjuntai of Haicang Temple.

Kangxi (139) Gaer (4) Sk (1)