In the fourth year of Tang Tianbao (AD 745), it was rebuilt, formerly known as Phase-splitting Temple. In the second year of Song Zhiping (A.D. 1065), it was renamed as Phase-splitting Temple, and later it was called Fochuan Shichi. Destroyed in the 16th year of Yuan Dynasty (A.D. 1356), it was merged into Guangshou Temple in the early Ming Dynasty (A.D. 1368). The Buddhist Temple was once an ancient temple in the south of the Yangtze River with a large scale, strong incense and world-famous reputation. The temple side was originally the home of Wu Jun, the ancient temple of Wu Wang (Fu Cha). Celebrities such as Lu Youping, Yan Zhenqing, Mingzhou (Ningbo), Shaoyin Dewey, Jiangning and Ezhou Peiqing have all worshipped Master Huiming, a missionary bodhisattva of South Sichuan School. Yan Zhenqing contributed to the carving of the release pond in Fochuan Temple, and Anji County ordered Hu to write "Rebuilding the Release Pond Monument". The pond is outside the gate of Fochuan Temple, and the remains still exist.
The 38th Zen Buddhism, the 28th Bai Ruiming Buddhist monk Cao Dongzong, and the 29th farewell to Cao Dongzong Zen Master, revived Buddhism and Sichuan in the 11th year of Chongzhen in Ming Dynasty (1638). In the sixth year of Chongzhen, Yin Deming worshiped the authentic Cao Dong' s return air as a teacher in Fochuan Temple, and his tonsure was white light for monks, which was forbidden by monks. Later, my younger brother Yin Dekun became a monk in the thirteenth year of Chongzhen. In the seventeenth year of Chongzhen (1644), on April 8th, he went to Longhua Ancestral Court to receive a big precept. In the winter of the same year, I met the Buddhist monk Huifeng who came to Longhua Temple to give a lecture, so I formally worshipped Huifeng as my teacher and became the main peak of Buddhism. In the ninth year of Shunzhi in Qing Dynasty, Bai Guang and Zhu Feng respected their teachers and became the true stories of Cao Dong. After Huifeng abdicated from Fochuan Temple in 1654, Bai Deming succeeded as the main Fochuan Temple. In the 13th year of Tongzhi in Qing Dynasty (AD 1874), it was rebuilt again. There is an inscription on Rebuilding the Buddhist Temple written by Yang Shudan, a magistrate in Huzhou, Zhao Dingbang, a magistrate in Changxing, and a cabinet book assistant. The handwriting is clear and well preserved. At the end of Guangxu in Qing Dynasty, the self-made mage came to the abbot of Fochuan Temple from Longhua Temple in Yangshan until the early liberation.
/kloc-In the autumn of 0/654, Bai Guang and Zhu Feng left the Buddhist Temple for Guangxi. On their way home, they were hit by a typhoon, and then they went to Shifang Temple in Hankou, Hubei Province. At the invitation of local Buddhists and temple hosts, they stopped in Taiping xingguo temple to read Tibetan scriptures. During this period, wars were frequent, plagues raged and famines raged. They received training in traditional Chinese medicine in Fuchuan Temple, treated the local people, and built an ordinary pagoda in 1658 to collect the remains, which was highly praised by the local people. In A.D. 1660, Sun Yaoxian, Dai Tiancheng and others, the giants of Hanzhong, bought a sunflower garden and built a temple to spread the Dharma. Bai Guang and Zhu Feng named Guiyuan as the temple in the mantra of Manjusri Bodhisattva in the Shurangama Sutra. After years of hard work, they became the founders of Guiyuan Temple.