Gao Changhong first met Lu Xun in February of 1924+. At that time, he was flattered by Lu Xun's positive attitude towards The Knockout Weekly at his residence in Sun Fuyuan, Beijing, and he took several copies of The Knockout Weekly to visit Lu Xun in a hurry that night. From this meeting to August 3 1, 65438,926, Gao Changhong visited Lu Xun in Shanghai Luning Hotel, during which 74 recorded contacts were remarkable. The communication between Gao Changhong and Lu Xun is closely linked with the basic points of advocating the new culture movement and opposing imperialism and feudalism, which is a very solid foundation.
The closest cooperation between Gao Changhong and Lu Xun was in April 1925, when Lu Xun organized the Mangyuan Society and planned to publish Mangyuan Weekly. Gao Changhong took his life to the wilderness. "No matter what happens, rain or wind, there is not a week when he doesn't deliver the manuscript the day before editing." . Lu Xun highly appreciated the quality and spirit of his works. Mangyuan Weekly has published 32 issues and 260 works, among which 34 works by Gao Changhong rank first among the authors. Mr. Lu Xun spoke highly of this: "Gao Changhong was the best runner in the period of Mangyuan Weekly." Gao Changhong and Lu Xun fought together, and were young artists and anti-imperialist and anti-feudal fighters trained by Lu Xun.
The conflict between Gao Changhong and Lu Xun originated from an advertisement. 1In August, 925, People's Daily published an advertisement supplement, inviting Lu Xun and Qian, the authoritative figures in China's ideological circles, as writers. Gao Changhong was annoyed with the advertisement of "ideological authority", thinking that Lu Xun acquiesced in this formulation, so he took it out on Lu Xun. In addition, Gao Changhong's works were not published in the last four issues of Mangyuan Weekly. However, after Mangyuan was changed to bimonthly, the works of members of the society such as Xiang Peiliang and Gog were constantly pressed up. Therefore, Gao Changhong published an article "To Lu Xun" in The Knockout Weekly, and was dissatisfied with Mr. Lu Xun. A "Gaul conflict" broke out in the history of China literature.
There is a so-called "love dispute" in the conflict, which is about Gao Changhong attacking Lu Xun for Xu Guangping. The fact is: the communication between Gao Changhong and Xu Guangping began in March 1925, five months before Lu Xun and Xu Guangping established their love relationship. At that time, Xu Guangping wanted to buy a new collection of poems, Goddess of Spirit and Love, so he wrote a letter to Gao and posted a stamp. Since then, there have been seven or eight communications between them. On July 19 of the same year, Gao Changhong and Xu Guangping met once at Lu Xun's home, and they didn't say a word. When he saw that Lu Xun had a good relationship with Xu Guangping, he took the initiative to sever contact with Xu. Therefore, the basis for judging Gao Changhong's "love triangle" relationship with a lyric poem of "Give-"in literary circles is not sufficient, and it is purely a myth.
A tragic ending of life.
Gao Changhong's life journey is extremely difficult, tortuous and legendary. He is aloof, eccentric, radical and conceited, and is often in an uncontrollable state of excitement, depression, fear and depression, forming a grotesque temperament and a complex and changeable curve personality. Therefore, when he openly competed with Lu Xun, he soon abandoned his relatives and even disappeared, almost becoming a tragic figure in the history of modern literature.
After Gao Changhong reached an impasse, he had to make many choices. In the early 1930s, he endured the humiliation of being a "little pig" hiding at the bottom of an ocean liner, and went across the ocean to visit Japan and Eastern Europe alone. After returning to China in the late 1930s, he joined the Japanese national salvation movement and went to Yan 'an on foot to seek revolutionary truth. During this period, he refused to attend the Yan 'an Forum on Literature and Art as a member of the Border Cultural Committee, and even became so proud that his private conversation with Mao Zedong ended in discord. 1945 after War of Resistance against Japanese Aggression's victory, he went to the northeast liberated area alone, mainly engaged in the research and compilation of new dictionaries and new cultures, in order to bridge the spiritual rift that was close to collapse at that time. It is said that 1949 was admitted to Shenyang Psychiatric Hospital, and 1956 died in Fushun Psychiatric Hospital, which ended in a tragic ending with mixed praise.