Wen Chen Biao

After searching from west to east, the dragonfly became eight parts.

Thousands of eyes are fascinated, this thing is the longest.

Qingyan: Eight-step dragon horse is a proper noun, but it seems inaccurate to change it to dragonfly eight steps. The "eight parts" mentioned by Gain Buddhism are the collective names of eight non-human parts. I don't understand the last two sentences. Is white the most immortal thing in the world?

Yufu: I don't know what I'm talking about, but I'm guessing.

Zhang Zaozao: Bai was originally the third prince of the West Sea Dragon King, and The Journey to the West was originally called "the third prince of Yulong", but his name was not mentioned. The TV series The Journey to the West named him Aolie. Because of arson, the pearls in the temple were burned, and the West Sea Dragon King played Heaven and sued for disobedience. The jade emperor hung it in the air and hit it three hundred times, and was punished in a few days. Later, due to the appearance of Guanyin Bodhisattva in the South China Sea, she was exempted from the death penalty and exiled to the sad stream of Shepan Mountain Shadow, waiting for the Tang Priest to learn the scriptures.

Later, after eating the white horse that Tang Priest rode by mistake, he was enlightened by the Bodhisattva, turned into white, converted to Buddhism, took Tang Priest to the West to learn Buddhist scriptures, and finally achieved a positive result, and was promoted to "Southern Five Eight Tianlong Guangli Bodhisattva (also known as Eight Tianlong Horses)". After that, he recovered his body in the Hualong Pool and coiled it around the huge observation post of Radeyin Temple.

The first and second sentences simply describe the success after learning the scriptures for nothing. What is the relationship between Qianzhongfan's eye method and white? I don't understand. What does this thing mean? Finger trick? Why the longest life? Forgive me, but I really don't see what it matters.

2. Hong Haier 4 votes

Wen Xiaoyao Bai

After all, Hong Haier was born in an ox.

The family inherits samadhi fire, and the mountain depends on two demons.

Songxi is a demon, and the lotus platform is still closed.

If I know that fighting for my father is a good thing, why go to the west?

Qingyan √: Hon Hai 'er, the son of Niu and Rogue, formerly known as Niu Shengying, occupied the fire cloud cave in the dry pine stream of No.1 Mountain, and was finally persuaded by Wukong to avalokitesvara.

This pentatonic language is very humorous. There is a pun on "Originally from a cow". One is that he is Niu Mowang, and the other is that his parents are famous and have a very good position. China Erlian briefly summarized the story about Hong Haier in The Journey to the West. Even the backstage cows behaved arrogantly and were finally liquidated. The growth of hair and tail, write the poet's own ideas.

But Hong Haier is a proper noun. Is it reasonable to change it to "Hong Haier"? This is unreasonable, but what if the poet has his own intentions? It depends on how this "red" is understood. I want to understand, people naturally understand.

In addition, the tail link seems to be out of touch, and Hon Hai 'er has not traveled westward. Why talk about "why travel to the west"?

Yu Fu: Although there is a little more oil, there is still a pulse path to check. The first couplet was born, the second couplet was developed, and the third couplet was completed. The last link should develop with the trend. Unfortunately, a subjective sentence change makes the ending sentence inexplicable.

Zhang Zaozao: The first couplet points to the theme and is clean and neat. Couplets inherit the origin of the first couplet objectively, and the neck couplet continues to write the origin of cattle from the behavior. The tail connection is a bit unexpected. I realized that Hong Haier didn't go to the Journey to the West with Tang Priest. This poem is ironic, satirizing the reality of fighting for the father and the family, but the last sentence is puzzling.

Dawn: 2 votes.

Chi Qing: This poem has a moral.

Two comments on one sand? You can't spell if you are from a poor family.

Meditation: It has practical significance. Insufficient, sentences are separated; Advise the prophet to fight for his father and not to go west.

3. Wukong

Wen liming

The Great Sage of the Journey to the West, the Golden Monkey travels on Wan Li Road.

Wear the stars to meet the disaster, and step on the rain rugged.

The devil cries when dancing, and the wind blows the ravine.

The Zen bell rings at nine o'clock, and the three realms are unparalleled.

Qingyan: Appreciation of Excellent Works.

Yufu: The first feeling is a bit wasteful. The whole poem does not write Wukong's elf characteristics. It's a little fuzzy to read.

Zhang Zaozao: The first couplet is always written. The couplet is about the hardships on the way to Wan Li, and the brushwork of the neck couplet is superb. In the end, Wukong was named anti-Buddha and transcended the three realms, which was also a complete merit. The theme of this poem is clear, the transition structure is clear, and some words are slightly rough, such as "the breath blows the ravine."

live alone

Wen Jing thinks carefully.

Tang Priest didn't know the truth by force, but Bajie took great pains to realize peace.

Monkeys strive for strength and cannot change, so they are all human beings.

Qingyan: Zen says that there are three poisons in the world, or poets are inspired by this.

The first three sentences in the poem list the personalities of the four masters and apprentices: Although Tang Priest is weak, he has unshakable sincerity; Jason Wu has a problem that he is a playboy; Jason Wu made waves when the Liusha River was strange, feeding on monks in the past; The poet thinks that he has broken the "anger" precept ("anger" means "abnormal condition"), but Wukong can't change his competitive habit. The beauty of this poem lies in the birth of the last sentence. The poet thinks that the combination of the advantages and disadvantages of these four people is exactly what a mortal should have. On the other hand, although a mortal has many shortcomings, he also has a sincere heart. This poem is worth pondering, but the language is too straightforward to be like a quatrain.

In addition, the so-called "Jason Wu" should be a slip of the pen by "Jason Wu".

Yufu: Good idea! The last sentence is interesting. It's just that the language of the whole poem is too straightforward and poetic.

Zhang Zao Zao: This poem is very interesting. I know that the author wrote about different aspects of a mortal. Actually, everyone has multiple personalities. Sometimes we are Tang Priests who want to learn the true scriptures, sometimes we are pigs who want to change their minds, and sometimes we are competitive monkeys. We all want to make ourselves better, but the Tang priest who wants to learn the true scriptures is "not martial" and wants to be "quiet". Ordinary people, greedy and suspicious, are covered in five poisons, but fortunately they still have some good roots and know the problem.