After 300 years of social, economic and ecological evolution, Lumingshan community has gradually formed a local ecological and cultural heritage with local characteristics, showing the pursuit track of community core values and core culture from the material and spiritual levels. From the material aspect, the community has left a wealth of buildings with regional characteristics (465,438+0 dwellings), which solidified or represented the aesthetic taste of the cultural value of the times and conveyed the artistic creativity of the community. In addition, there are ancestral temples and temples, as well as lecture halls, learning halls, Wenchang Palace and many other cultural relics, which are enough to prove the community's yearning and pursuit of spiritual life. A preliminary investigation of nearly a thousand epitaphs, whether in scale, artistic level or cultural orientation, shows and witnesses the local concept of life and death and the process of cultural construction in the past 300 years, reflects the cultural thinking of the community on the meaning of life existence, and the action beyond reality makes people see the pious belief and transcendence of the ancients, which is touching. After the community has its own understanding of the meaning of life, it forms the core values of life and pursues the quality of life. The elite action of the community transcends the general actions of "truth, goodness and beauty" and "benevolence", strengthens the spiritual power of faith, roots noble pursuit in the general actions of the community, and promotes community interaction. Community public welfare, helping the poor and the weak, family system (village rules and regulations), culture and entertainment, filial piety and love for the elderly, reverence for nature and transcendence of life constitute the core culture of the community. Community public welfare undertakings are built from roads, schools, ancestral temples and temples, which all reflect the collective behavior of the community. Now the community is well preserved, and the villagers are still walking on four stone roads for 29 kilometers. These roads were built by community leaders and led villagers to donate money. The community has formed a sense of honor of "being kind is good, but don't pay anything, big achievements are small". Although it failed to achieve its own beauty, it often persuaded it to succeed. " "Kindness and happiness are good", so all great achievements and small achievements are the same consciousness and pursuit of the community. When the community encounters a famine or a disaster year, it is charitable and takes the measures of "thinking about difficulties, caring about relief, and the township party never giving advice" to deal with the temporary difficulties of the poor and weak people in the community due to disasters. After hundreds of years, it has been formed: "Don't be stingy with food, be kind to the young and the weak, be kind to the weak, hide the evils of others, be kind to adults, don't laugh at people's stupidity, don't laugh at people's ugliness, don't despise small evils, don't be eager to see people short, don't be particularly effective because of people's good deeds, don't be confused with heresy, and don't flatter the rich arrogantly." The spiritual life of the association fully meets the development needs of the association itself, and has full tolerance and respect for different beliefs and pursuits. "Three religions" (Confucianism, Buddhism and Taoism) go hand in hand, and religion becomes the spiritual crutch of the community. "The kite fish is also in the road, and the Buddha flies to the sun and the moon." "There are several volumes of Japanese music meditation scriptures, and the customs are gone, and the customs are exhausted." "I am willing to stand firm, always hold up the boat of the world, be merciful and follow the lost shore." "Worship Buddhism and Taoism", "Deep meditation, good thinking, multi-faceted education, Wang Yan is clever and needs to practice." All kinds of thoughts and behaviors show that the community spirit is rich and they have a unique understanding of life beliefs and life. "The people at the foot of the mountain take the heart of the emperor, and the emperor also cares about the people at the foot of the mountain." "Good people are good, evil people are evil, that is, hiding virtue, and people's hearts will be free from disaster. If you have any difficulties, it is safe to walk in danger! " Cultural belief makes the community form the cultural foundation for the sustainable development of the community for hundreds of years, and promotes the humanistic spirit of the community. Confucian culture has cultivated the spirit of fairness and justice for the society from the perspective of actively entering the WTO. "Advocating righteousness, slandering people, removing worries, removing birds and rats are not only not afraid of the strong, but also will think about it. Not only do they not bully the weak, but they must also consider helping them. " The traditional thought of "filial piety is the letter, courtesy is the shame of honesty" is subtly rooted in the community through different cultural occasions. "Filial piety, father meets a thief, female is fierce, scolds the thief for cutting off his sleeve and falling off the cliff", "leading his mother's life without going against her will, reading the neighboring wind and alerting the elderly; Things are different, and the family respects the stove, which forms the order realm of community governance and provides humanistic thought for the growth of clan and community cultural elite. The professional cultural workers in the village are responsible for spreading the cultural essence of the "three religions". For example, Confucianism pays attention to "ceremony, music and order", and the etiquette of rural weddings and funerals includes three truths and nine knocks, and three sacrifices to the spirit, and pays attention to the final result. It is to recommend old friends and educate the living to be kind and kind; Buddhism focuses on crossing over and recommending death. According to the situation, there are three days and three nights, five days and five nights, seven days and seven nights and nine days of Buddhist activities in Kuya, so that the living can have a world outlook on life and treat life and beliefs correctly. Taoism focuses on strengthening the body to drive away evil spirits, firmly believing in justice and integrity, and cultivating integrity. There is a common proverb: "Although the heaven is strict, the heart of heaven is virtuous;" Thunder strikes the public, thunder strikes the unrepentant. "So, the intellectuals who are active in the countryside, in addition to the imperial edict, also have' village appointment people' who specialize in conflict mediation. In addition, the community also advocates the values of community life (belief and transcendence) and core culture (helping the weak, protecting geomantic omen, fairness and justice) through different cultural activities, such as drum beating (mass entertainment), school education, preaching hall (special education) and Oracle altar (religion), and verifies and promotes people's spiritual realm through community actions. Achieve the effect of inheriting local culture.

Luming Literature Mountain Village, Washi Town, Tongjiang County, has more than 40 sets of well-preserved traditional folk houses in northern Sichuan, nearly 1,000 tombstones with cultural characteristics, and many temples, ancestral temples, schools and other sites. The community has preserved a large number of cultural relics such as plaques, Four Treasures of the Study and notes. In addition, there are many celebrities and wise men in the history of this community. According to preliminary statistics, there are 4 Jinshi, 4 juren, and nearly 100 scholars and Confucian scholars, including 4 magistrate, magistrate 1 person, governor 1 person, scholar 1 person, and official of the Ministry of Justice 1 person. This community has experienced a rare cultural prosperity in history. The local ecological and cultural heritage of Lumingshan is the accumulation and inheritance of the community for 300 years, and it is the representative of local excellent culture. The bright road is the treasure of Lingshan.

There is a mountain two kilometers east of nanzhao county and north of Yunyang Town in Nanyang Basin. According to legend, at the end of the Western Han Dynasty, Wang Mang led troops to pursue Liu Xiu, who fled to this mountain for the night. When Wu Geng heard about it, he woke up and threw himself at him. Later, when Liu Xiu became Emperor Guangwu, he named this mountain "Minglu Mountain".

Minglu Mountain has beautiful mountains and steep peaks. The beautiful Duck River and Chicken River pass around the mountains from the east and west, with mountains and rivers connected, tree-lined, beautiful environment and pleasant scenery, and are known as "Luming Literature is green."

There are three ancestral halls at the foot of the mountain. Along the west side of the ancestral temple, looking up along the mountain road, halfway up the mountain, there are three spiritual palaces. Further up, there is a stone archway more than ten feet high, which is called "the worse gate". Crossing the worse gate to the top of the mountain is Zhenwu Temple. There is a pagoda in front of the temple, with three floors and six corners and a height of more than ten feet. In the northeast of the temple, there is a flat stone 9 feet long and 6 feet wide, which is called "Liu Xiuchuang". According to villagers' legend, this is the stone that Liu Xiu used to avoid Wang Mang's pursuit in Minglu Mountain. When Wang Mang arrived here, the stone was still warm, so he broke it angrily. There is a cave halfway up the mountain in the north, which twists and turns up and down, flickering, and more than two feet deep, commonly known as toad cave.

On the third day of the third lunar month, there is a grand temple fair in front of the ancestral temple at the foot of the mountain. Whenever there is a temple fair, villagers from Shili Baxiang gather in front of the temple to help the old and the young. They brought mountain products, medicinal materials, bamboo and handicrafts to trade here. There are also storytellers, song and dance performances and juggling, which are very lively.

Ming Road is rich in products, with granite porphyry, calcareous schist, frog limestone, quartz schist and marble all over the mountain. Especially in Luming Literature, northern Shaanxi, yellow-green marble and purple-gray Italian stone are rich in reserves, large in size and beautiful in patterns, which have certain mining value.

Luming Literature, with its beautiful scenery and rich products, is really a treasure trove of Lingshan in Nanyang Basin. Located on the west bank of Qujiang River in the west of Quzhou City, Zhejiang Province, this mountain is famous for its legend.

According to legend, in ancient times, fairy deer often walked in the forest between cliffs, and tourists heard its voice, hence the name. There are Laoxiangwang Temple, Dongyue Temple and Zhongling Pavilion on the mountain. There is an "ordinary tower" across the river in the north, and the three towers in Quzhou in the east are clearly visible and have been destroyed. In the seventh year of Guangxu (188 1), there was "Luming Literature Temple". Every September, good men and women gather here, and the incense is at its peak. There is a "climbing pavilion" on the ridge for tourists to watch.

Qu Ji, the magistrate of Quzhou in Ming Dynasty, was buried in this foothill. According to the Quxian Monument of the Republic of China, Evonne, a native of Guangling, was elegant, polite, intelligent and beautiful. He liked playing the drum piano, played chess rhythmically, and played the pipa eighteen times, which made him outstanding for a while. There is a clear spring next to the tomb, named "Cenchuan Spring". The water flowed out of the cracks in the stone, making a pipa-like sound, which was sad and heartbreaking and made people cry. In the past, it was engraved with the word "open heaven and water". Today, there are graves of five martyrs here. They are policemen who died in the flood to protect people's lives and state property.

Everyone who lives in Quzhou knows that there is an open road on the west bank of Qujiang River. However, few people know its origin.

The bright road now is just a name, not a reality. Except for the village on the slope and the orange forest on the slope, there is no shadow of the mountain at all. Times have changed, things have changed, and a mountain has been flattened for hundreds of years.

The ancient Ming road is naturally not what it is now. At that time, the trees on the mountain were lush, the clear water trickled down, cuckoos, wild chrysanthemums and butterflies danced. The reason why it is called Minglu Mountain must start from the Jiajing period of the Ming Dynasty.

At that time, there was a temple called Dongyue Temple west of Ya 'an in Fushan County, which collapsed due to disrepair. In the 18th year of Jiajing (1539), Liu Chuquan, the satrap of Quzhou, built the Confucius Family School on the abandoned site of this temple to educate the descendants of Confucius. In the forty-fourth year of Jiajing (1565), the government had a dream at night, and Dongyue God said to him, "Climbing high and looking at the air is great, and it should be in the west of the water." At that time, the magistrate of Quzhou was Zheng Boxing, a native of Wuxi. He thought that Dongyue God explicitly said that he would build a temple for it in Hexi, so he took people to explore. They crossed the river to the west and gradually entered from the intersection. I found that the mountains are surrounded by beautiful castles, and there are several houses on the flat land of about two acres in the middle. I didn't know it was Zhuangzi from Dong Liu, Qucheng South Street. Dong Liu heard that the magistrate was going to build Dongyue Temple here, so he donated all the land and houses there. After the location was selected, Zheng Zhifu ordered the construction to start immediately. The next year, Dongyue Temple was built. Its five halls are dedicated to the statues in the hall; There are two towers in the east, three towers in the west, Kannonji on the left and pilgrims loitering on the right; There are five trees in the front hall. The stone valley in front of the mountain gate is full of clear spring, which is sweet and clear, and is called "Cenchuan Spring". When building a temple, craftsmen often hear the two deer singing on the mountain, so they call this mountain "Minglu Mountain". The mountains in Luming Literature are beautiful and clean, and Dongyue Temple is surrounded by bamboo forests. Here, there are fireworks cases in several cities. There are clear springs, and people compete for learning "(Zheng Yongxi). Spring water flows out of the stone pile, and the words "Tiankai Water Flow" are engraved on the top of the stone pile. Therefore, it has become a place for city people to visit and feast.

There are many literati who have been to Lumingshan, so the name Lumingshan naturally appears in poems and songs. Xu Yingqiu in the Ming Dynasty wrote: "The west wind stirs up the autumn city and goes to this building with the guests;" The leaves are far upside down, and the sails are light; Sitting with a cup, you will be born with cheeks around Xia Xia, and you will fall off your hat and sing with the snow; Live up to the true generation of green hills and eat deer. "Zheng Guidong, a native of the Qing Dynasty, wrote:" Laugh and forget the market, and Guoxing will come out; "The building is cold and green, and the courtyard is clear in the afternoon; The fallen leaves are not swept by monks, and poetry becomes Buddha; Go back to the same place, go back to the sunset. " However, what really made Lumingshan famous was because of another thing.

In the forty-five years of Wanli in the Ming Dynasty (16 17), Qu Pu, a scholar in Dazhou, was appointed as the magistrate by the emperor. Qu Pu rented a boat, sailed south, passed Guangling (now Yangzhou), met a Zhao woman, two of a kind, and took her to Quzhou as a date. According to Qu Pu's "Tomb of Zhao in Ji Guangling", Zhao "is elegant and polite, intelligent, good at drumming, knowing the rhythm of chess, playing the lute 18 times, being excellent for a while and skilled in needlework. There are many beautiful women in Guangling, and this one is outstanding. " However, beauty is unlucky. "It's strange to serve for two years. She was born under eighteen, but she died young." Zhao's early death made Qu Pu miserable. Ben "wants to go back to the funeral, and it is suitable for the cold. The Bingjian River Gate is the stalk, because it is buried in the foothills." Zhao was buried in the mountain because "the Zhao family was invited to Qushui. When Qushui was clarified, he said happily,' Clear water is like state water'". "Life handmaid scooped water on the plate, selfie, enjoy for a long time. Seeing the beautiful scenery in the boat, I thought it could be called "Wei Yangsheng". Since it seems like Yangzhou, burying Zhao here is to let her return to her hometown.

Zhao was buried behind the mountain, and there are plum blossoms around the tomb, so Zhao's tomb is also called plum blossom tomb. In the Ming and Qing Dynasties, more and more scholars paid tribute to Evonne. They often go to the mountains to write poems together to express their love for Zhao, a beautiful woman in Guangling. For example, Wang Zhigao wrote: "It is difficult for Pei Huan to recruit a beautiful soul, and there is no desire to find a scent; Poor remnants, reading the autumn wind, the temple door is cold. " Zhu Yuan wrote: "The beauty loess is always boring, and the idle people don't pick up jade; Outside the door, the mountains are empty, and the grass on the shore is waist-high; Irises bring songs to rest, and cuckoos cry and hate; It's nothing like Xiling Songbai Road, which mistakenly turned Xiao Su to the south. " Now there is neither Dongyue Temple nor Plum Blossom Tomb in Ming Road. Of course, it's completely different from previous years.

Now, a new town is being built in the West District on the other side of Qujiang, and many places have been planned for citizens to rest and play.