1. This is a poem written by Zhang Yu, a poet in the late Qing Dynasty and the early Republic of China. It is called "Banana in Yulin Ridge". This poem describes a wild goose looking for shelter in the rain. I don't know who is the owner in the garden, so Yuanyang and crane leave easily. After dawn, the stars are bright, but there is no golden bell.
2. Only the voice of the shepherd singing, vaguely heard the mountains. The six generations were prosperous and empty, sighing that the ancient domineering was completely destroyed. Where is the bronze man's high palm? There is a beautiful moon in Yue Xian. Porridge drum flute, long and clear, one hundred and six seasons.
Related knowledge after dawn
1, after dawn, usually refers to the time when the sun begins to shine on the earth after sunrise. In the traditional culture of China, the post-Shu period has rich symbolic meaning and poetic expression.
First of all, dawn is the beginning of a day, symbolizing hope and rebirth. In ancient literati's poems, after dawn is often used to symbolize the beginning of a new day, and people's yearning and expectation for a better life are entrusted. For example, Wang Zhihuan, a poet in the Tang Dynasty, wrote "The Heron Tower", "The mountains cover the daytime, and the sea exhausts the golden river".
But as long as you climb a flight of stairs, you can broaden your horizons by 300 miles. "It depicts the scene after dawn and symbolizes the struggle and progress of life. Secondly, the post-Shu period is also an important part of farming culture. In ancient agricultural society, people judged time by sunrise and sunset, and farmers didn't start working until dawn. So dawn also symbolizes hard work and struggle.
4. For example, Lu You, a poet in the Song Dynasty, wrote "Two Poems on Autumn Night Will Dawn at the Hedge Door to Meet the Cold", saying, "Qiu Guang painted a cold screen with a silver candle and threw a small fan at fireflies. Day and night are as cool as water, lying and watching morning glory and weaving stars. " It depicts the scene of farmers starting to work after Shu, and expresses their praise for their hard work.
In addition, there are profound religious and cultural connotations after Shu. In Buddhism, dawn is regarded as the beginning of a day, symbolizing purity and awakening. In Taoism, dusk is regarded as a moment of alternation between yin and yang, symbolizing the harmony between yin and yang. The connotation of these religious cultures makes the post-Shu period have a deeper meaning in the traditional culture of China.