Generally, on the morning of New Year's Day or New Year's Eve, the genealogy is hung in the main hall or in the spare room facing the main entrance. It is conditional to hang four or six calligraphy and painting banners behind the genealogy, and unconditionally nail a new kang mat made of sorghum oranges on the back wall, and you can't hang it naked on the wall. If so, it means that the next generation has no clothes to wear, which is a disrespect for their ancestors. There is a wooden incense burner, a pair of candlesticks, a pair of incense barrels, a pair of vases (with pines and cypresses and popcorn, indicating the prosperity of ancestors) and three small wooden cups on the table. You must use white wax for funerals at home. General offerings include a red rooster (Jixiang) with red noodles, a pair of fish (leftovers), pig's head, fruit snacks and various dishes for drinking. The number of offerings and chopsticks is odd, so all offerings need to put green items such as coriander (coriander), otherwise ghosts and gods dare not enjoy it. Pears are forbidden in all offerings and cannot be separated. Fifth, don't eat garlic, or the family will be separated. On New Year's Eve, the morning is usually a light meal. At noon, it is more exquisite and the food is rich, so the whole family can enjoy it when they get together. Two pots of vegetables are placed on the genealogy table twice, which is called the next year's meal. There are many chopsticks on it, which shows that some people who are far away from heaven have no family to worship, and their elders take them home for the New Year and can't eat at the table. During the Chinese New Year, every time you eat or drink, you should "pour a cup" outside the door. Some ghosts who have no master, no job and no family to beg use this to make them drink some slurry to satisfy their hunger.

Wrap, build a shed, grow food, hang, and spread horse grass.

In the afternoon, the women at home are busy cooking, a pack of three meals, five shifts in the evening and the morning of the first day. The stuffing for ancestor worship is vegetarian, such as pork, beef and fish. Donkeys, mules, horses and other meats are forbidden. If you sacrifice donkey meat, it will be a donkey's temper to manage the next generation, while it will be sour to manage the next generation with horse meat, which is inappropriate. The chin used in Wugeng papermaking is very small and spindle-shaped. Money, dates, tofu, sugar, etc. They are all packed on the first morning, and whoever eats more money indicates that there will be money to spend in the coming year. Eating tofu is a blessing. Wrap it up, put it on the grate, and put it in from the outer ring to show that the money will not be lost. Every bag of colander should be pressed on it with burning paper and then put into the pot. Men sweep the yard first, from the inside out, sweep the floor, get rid of the old, get rid of bad luck, get rid of the old and get new ones. Sprinkle corn, oranges or horsegrass in the yard and at the gate for God's horse to eat. There is a big peach stick across the gate. One is called a timing stick. It is said that it can not only stop the loss of money, but also ward off evil spirits. Moreover, this stick is called a horse-stopping post, which is used by immortals who come home for the New Year to tie horses. In the past, a street or a village was used as a memorial shed, and every household in Wugeng was waiting for paper distribution in the world shed with rolls of fragrant paper and firecrackers, kowtowing and praying for God's blessing. Whoever burns more paper money means that the family has money; The longer the firecrackers, the louder and the more ceaseless they are, indicating that the days are booming. Now every household is sending paper in the yard to pay homage. In addition to putting up red couplets outside the shed, the shed also says: heaven and earth, three realms and ten spirits, really killing the throne of the monarch. On the right, next to the gate and under the eaves, there are genealogy, kitchen god, heaven and earth Peng and so on. Set off firecrackers to plant grain on the dunghill in front of the door, put a whip on it with a whole bundle of grain oranges, and cut them early on the first day of the first month of the first month, which indicates a bumper harvest in the coming year. Open the door and explode.

When you open the door on the fifth watch, you should choose a few small "hay joint" whips that are loud and brittle and can be held in your hand. Put it on the kang first. After it rings, the family can get up, then put it in the kitchen, light a fire and enter the gate to start the New Year. Avoid people who haven't shouted yet, lest the gods take their souls away. Wear new clothes and hats, the younger generation will greet their elders, and adults should have money. Offerings, jujube cakes are placed on both sides of the genealogy table, and two sacred insects are placed on each side and four sides. Put the worm in the noodle jar, put the noodle pig on the chain in the pot (the hostess feeds the fat pig well in the morning), put the noodle on the windowsill and roll the flowers. Light candles, incense and toast. The first wick fragrance is the most important, preferably aniseed fragrance, which requires a straight and reasonable layout, especially not to be extinguished. This wick incense and lighted candle can predict the good or ill luck in the coming year, so careful care must not be sloppy. The order of burning incense is genealogy first, then heaven and earth (focusing on the paper distribution of heaven and earth), bodhisattva, kitchen god, god of wealth, door god and so on. If the name of the deceased in the genealogy is less than three years old, it can't be on the genealogy, and a memorial tablet is provided at the bottom of the genealogy. If there is an elder brother who is still alive after being built, although he can't go to genealogy after three years, he can erect a monument next door, otherwise it is disrespectful. At this moment, the whole family lights up all the lights and illuminates all the corners, which indicates that the new year is booming. Burn incense until the fifteenth day of the first month. After the second day of February, you can burn incense and pour wine three times a day. Pay new year's call

Paying New Year greetings is a link and bridge to deepen the friendship between people and resolve grievances. It is also the etiquette virtue of China people. New Year greetings are near first and then far, before family and friends. Those who haven't left Five Blessingg should send paper to their elders' homes to kowtow and extend New Year greetings. In the old days, adults wore new robes and were polite, holding children with paper lanterns and kowtowing from house to house. There is a saying that "no one should borrow anyone's coat on New Year's Day". The door is very big, and it worships from midnight to dawn. From the older generation to the elders of the same generation, kowtowing is often crowded in front of the genealogy and even discharged into the yard. New Year greetings should wait until after the 15th National Day, or even when we meet for the first time after the Chinese New Year. We should say hello to each other and pray for happiness and peace. On weekdays, if there are any disagreeable festivals, all grievances will be settled at the dawn of the fifth watch. Generally, even women don't go out to pay New Year greetings, but only pay homage to grandparents and uncles. The new daughter-in-law was led by her sister-in-law to pay homage to her family, so that the family could choose a date to invite her. Going out is going out to pay a New Year call. As the saying goes, "I worship menstruation on the first day and the second day, and I worship my mother-in-law on the third day and the fourth day." Parents stay with their daughter for fifteen days, usually on the sixteenth or eighteenth. & lt/FONT & gt；