doctrine of the mean
On the one hand, we must try our best to fight for it, on the other hand, we must hold on to our own destiny, do not force it, do not act rashly, let nature take its course and follow the trend.
The doctrine of the mean, Confucian moral standards, the doctrine of the mean, China's use, ancient and modern use, the doctrine of the mean. Treat people and things fairly and peacefully, according to time, events and local conditions. The theoretical root of Confucianism comes from human nature. From "The Analects of Confucius Yongye": "The golden mean is also a virtue, and it is extremely good." The summary of peace: "Courage, constancy, neutralization and total energy." The Doctrine of the Mean is one of the Confucian classics. Originally article 31 of the Book of Rites, the text was written between the end of the Warring States Period and the Western Han Dynasty. The author is inconclusive. On the one hand, it was written by Kong Ji (The Doctrine of the Mean written by Zisi), and on the other hand, it was written by scholars in the Qin Dynasty or the Han Dynasty. Confucian scholars in the Song Dynasty respected the golden mean, so they took it out of The Book of Rites and wrote it independently, while Zhu was co-edited with The Analects of Confucius, Mencius and Daxue into four books. ?