family background
Tracing back to my own people, according to the records of Gan Tang and Zhou Tang in Hengxian County, it really originated from Xiangyigong and came from Yeyatun in Yishui County, Qingzhou, Shandong Province. Unfortunately, there was no specific and detailed record before Xiang Yigong. It is said that Gong Zhe (whose birthplace is unknown) gave Danyang House a special gift to be honest and clean, and gave birth to seven sons: the eldest son was named Junyi, who lived in the official department; The second son is your son, in charge of Sima Zongbing; Third, your name is Junsan, and you are kind to the DPRK and helpful to others. The fourth is the Military Division, which is in charge of Henan Town; Five is called Wu Jun, guarding Jinling; Six is called Liu Jun, and he is awarded Huguang; Seven is called Qi Jun, which is for Ji 'an Prefecture. Only seven brothers can win the same honor. Because he was slandered by the DPRK, he had no right to cut his post, and his brother dismissed from office and scattered things.
My husband Sangong moved to Yeyatun, Qingzhou, Shandong Province, and gave birth to a son named Yuan Jie (the author should be handed down from generation to generation and linked with each other), until Xiang Yigong moved to Song Cun Wuli Gan Tang, outside the north gate of Hengzhou, Nanning, Guangxi, and chose Schleswig to give birth to two sons. The eldest sons are Yong Jiangong and Zu Congli; The second son is Jiu Yugong, and Zu Chonglei's family is not tied. Yongjian has three sons: the first is Xigui, the second is Xuanzang, and the third is Ding Lun. Two young men die, not tied. Xi Gui Gongzu He Cong has three children, the eldest son is Hui Qing, the second is Hui Chun, and the third is Hui Chuan. Huichun died young and childless. Gong Zu of Huiqing gave birth to three sons: Cheng Shuai, Xuanzang and Xuanda. They all live in Gan Tang Village and Jinwen Village in Song Cun, outside the north gate of Hengzhou, and their descendants will thrive.
Hui Chuangong moved to Zhouditang (belonging to Zhoutang) in the same county. His ancestor Liang, later Chen, had seven sons: the eldest son Chang Cong moved to Qutang, and the branch furnace: the second son Chang Cheng, the third son Chang Qin and the fourth son Chang Zhong all lived in Zhoutang; The fifth son called Changde, moved to Binyang; Six sons are called Chang Di, and seven sons are called Chang Er. They moved from Zhoutang to Guonan Tuli (now Xintang Township, Youxian County, Zhou Xun) in the early years of Jiajing in Ming Dynasty (from Jiajing 1522 to 1566 in Ming Dynasty, about 480 years ago). Chang 'e lives in Lower Song Cun and Chang 'e lives in Upper Song Cun.
The ancestors who moved into your county from Hengxian County (commonly known as Dazu) described as follows:
Gong Zu Hu Cong of Chang Di gave birth to four children: Yin Xi, Xinshao, Guan Qing and bergamot; Xiyin Palace is a long-term house, based on the heart of the village, which has developed to Waicun, Xintang, Dafenling, Sesame Cave, Gaoling, Baisha and Pangu. Xin Shaogong is the second family, based on a big village, which has developed into Xintang, Dafenling and Jiang Hui villages. Guanqing Palace is a three-bedroom apartment, based on a big village, which has developed into Waicun, Tailing, Xintang, Glory, Gui Fang, Jiang Hui, Baisha and Shangsong. The Buddha's Shougong is a four-bedroom building, based on a big village, which has developed into other villages, such as Xintang, Guabang, Xinxing, Gui Fang, Hualong, Wang Jun, Heping, Shanglan and Sheling.
Chang's son gave birth to three children: Ming San and Zou Escape. In Ming Dynasty, the three public houses were the long government, with the group as the center, and developed to Xintang, Tailing and Xishan. Xuanweigong was a second family, living in Dongtuan, and developed into Xintang, Gaoling, Tang Qin and Longzhou. To escape from the three houses, live in the North League, and develop to Tailing.
When they came to Hong Kong, they valued the weather, geographical location and human harmony, because they had deep roots, deep pockets and both human and financial resources. Among them, Gong of Tailing is a Chinese-style scholar of Ganlong Renshenke. Wen Weiguo, Wan Chenggong, Song, Luo and Qian Tingzhuo in the village are all itchy. Yan Engong is a tribute student, a scholar is a martial artist and Han is a student. Gong Bojian and Wan of Omura are students of itchy. Dong Tuan's palace is a thorn in the side, and Yongzheng's son is a Chinese imperial examination officer. Lie Zhao Gong Sheng, Sun Bingwen Gong Sheng, Li Bing Gong Sheng, Bing Kuan Gong, Grandnephew Bing Rui Gong Sheng, Great-grandson Qi Xian Gong Sheng, Great-grandson Chao Jian Gong Sheng, etc. are all itchy students, and they are called "Five Scholars".
As for modern times, there are countless outstanding people admitted to colleges and universities, both men and women, including advanced placement scholars, college students and brothers. Industry, agriculture, military, commerce, politics, medicine, health science and technology. All fronts have their own wishes, strengths, magical powers and contributions to the motherland and the people.
These are the roots of wood and the source of water. As for the old story, the ancestor was Nan Xiugong, from Shanxi, Jiangxi, or Zhuji Lane in the south of the Yangtze River, and what's more, Zhuji Lane in Guangdong. All kinds of statements are incredible and unbelievable. I want to tell the story of my family lineage as mentioned above.
On Japan: the whole article focuses on reporting good news but not bad news, covering the purpose of "hiding evil and promoting good"; As the saying goes: the eldest clan calls it. Nature is mixed with good and bad, of which loyalty, filial piety and kindness of course account for the vast majority. As for those who don't honor their parents, respect their elders, ignore sacrifices, or even be shameless, that is inevitable. Later readers deeply hoped to "choose its goodness and follow it, and change its inferiority."