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Thoughts on Reading A Dream of Red Mansions

One is Xianpa in Yuen Long, and the other is flawless jade. If there is no strange fate, I will meet him again in my life. If there is a strange fate, how can my mind be empty? One is crying in vain, and the other is worrying about nothing. One is the moon in the water, and the other is the flower in the mirror. I wonder how many tears there are in my eyes, how can autumn flow to the end of winter and how can spring flow to summer! -"Vanity Eyebrows"

A Dream of Red Mansions is a tragedy with a smile. A Dream of Red Mansions not only describes the life of three generations of a feudal aristocratic family from glory to decline, but also boldly accuses the feudal aristocratic class of its shamelessness and depravity, pointing out their hypocrisy, fraud, greed, decay and sin. It not only points out the inevitable collapse and death of this family, but also implies the inevitable collapse and death of the class and society to which this family belongs. The heroes created and loved by Cao Xueqin's brushwork are two ministers and traitors who dare to judge the dying feudal aristocracy; Those who sympathize and mourn are the victims under the feudal system; What is criticized and denied is the hypocritical morality and unreasonable social system in feudal society. On the one hand, it was the former wood and stone alliance, on the other hand, it was a golden wedding. On the one hand, it is the aura of fame and fortune that feudal society must pursue, on the other hand, it is a fascinating free body. A Dream of Red Mansions written by Cao Xueqin shows us this silent contest. The tragic love story of Jia Baoyu and Lin Daiyu condensed all the smoke in this contest. "One is Xianpa in Yuen Long, and the other is flawless jade." The pursuit of quality is clean and neat. "In the face of all kinds of persecution and indifference under feudal ethics, even at the cost of life, the pursuit of quality and purity has never given up. While lamenting the love tragedy between Jia and Lin, we can see an important factor that caused the tragedy: Lin Daiyu's lofty personality was incompatible with the secular world at that time and could not be "integrated" with society. Her inferiority complex is the embodiment of her self-esteem and the beginning of her tragedy.

In A Dream of Red Mansions, she buries flowers, which is the focus of her personality. Her inferiority, self-esteem and self-pity are fully revealed in her "mourning poems": "Flowers wither, flowers fly all over the sky, and the fragrance dies. Who has pity for the fragrance?" "Three hundred and sixty days a year, the wind knife frost sword pressure, bright and bright, a wandering is hard to find. Flowers bloom easily, but they fall hard to find. I am worried about burying people in front of the steps, stealing flowers and crying alone, and spilling blood on the branches. " "May Nong have wings this day and fly to the end of the day with flowers. The day is over! Where is Xiangshan? Without a trick, I hid my love with a pure land. It's better to be clean than trapped in a ditch. I am going to die and be buried, but I don't know when Nong will die. The man who buried the flowers is laughing today, but who did he know when he buried them? Let's see the residual flowers of spring gradually falling, which is the time when beauty dies of old age. If you don't mourn for me, I don't know that flowers will fall and people will die. "

A secular person can't understand her thoughts. "I am dead and buried, but when will I die?" The man who buried the flowers is laughing today. Who did he know when he buried them? "In the face of falling flowers, she thought of the scene after her death, and she couldn't let go and shed tears. In front of feudal ethics, her inferiority aroused her self-esteem. When Baoyu was beaten, it was difficult for a clever woman to send Dan medicine to Xue Baochai, who had no rice to cook, and she also advised Baoyu to change his ways with admonition. As a supporter of Baoyu, a rebel of feudal ethics, Lin Daiyu, who is kind and aloof, just cried blindly, tears like peaches. Her crying is not weak. She sincerely supported Baoyu with her unique emotional experience of crying, and silently opposed feudal ethics. Therefore, it is only recently that I have a heart and a favorite.

"Quiet as a flower shines on the water, moving like a weak willow, the heart is dry, and the disease is as good as Xizi wins three points." Through Jia Baoyu's eyes, the author depicts a morbid beauty that is intelligent, versatile, beautiful and weak. Such a weak woman ignores the secular traditional laws and does the opposite. After countless times of destruction, when the end of life came, the ferocious face of feudal society accelerated her death. After reading A Dream of Red Mansions, we will never forget the scene before Daiyu died. When she was dying, Zijuan asked for help everywhere, but no one wanted to help. The old lady moved Baoyu's marriage to another place to avoid disaster. On the one hand, it is a festive scene of marriage, on the other hand, it is a sadness before death. "The day is over! Where is Xiangshan? " No wonder Daiyu buried flowers and kept chanting. Where is a clean and ideal place? Where is my own ideal place? Is it Xiang Qiu? The real society I live in now is filthy. I want to find my ideal place. Daiyu will never give up her pursuit of freedom until she dies. We are worried and dissatisfied with this. Under the yoke of feudalism, a pair of young men and women who are pursuing freedom are writing Where Are You Going? "Don't mourn for me, I don't know if the flowers fall and people die!" In this way, Daiyu died in the sound of Baoyu's wedding drums. Left with her sweetness. Where is the sweetness? Sweetness gains understanding and love in a world where one person does not accept the world and the world does not accept people. In the lonely world, Baoyu is the eternal warmth in her heart. In this world where love is nowhere to be found, Baoyu is the eternal pain in her heart. Although in the end she became a victim of those feudal systems.

"It's true when it's fake, it's really fake, and there's no way." The fake is true, which makes people wonder everything in A Dream of Red Mansions. As a soul figure, Lin Daiyu is different from ordinary people. She is her, a bunch of lofty, aloof and narcissistic empty valleys. Lin Daiyu's inferiority complex was given by fate, and she also wrote about her fate.

A dream of red mansions is extensive and profound. Often watch, often update, everyone feels it. Being enlightened every time is its immortal charm. Above, I will talk about A Dream of Red Mansions from the perspective of Daiyu's personality, and my opinions are shallow. I hope you can correct me more.

Reflections on the Romance of the Three Kingdoms

What does Romance of the Three Kingdoms mean?

At the end of the Eastern Han Dynasty, the world was divided into three parts, and the war was endless ―― I have been paying attention to Luo Guanzhong's Romance of the Three Kingdoms since I was a child, and I recently picked up this unique historical record on a whim. Although the author's writing style has its own emotional color, how much history has witnessed its truth may not be 100% true, but it cannot be denied that it once existed.

When I was a child, I watched more than 200 characters in the book stage a hero's meeting. In the situation of tripartite confrontation, I beat and cheated, racking my brains to think about how to be above others. During the war years, people were in dire straits. I don't understand why the three countries can't live in harmony, and I don't understand why heroes are keen to become heroes in troubled times. Shu, Wei and Wu all call themselves gentlemen, but no one knows what made them "great achievements". They stood up in the sweat of countless generals and soldiers. A gentleman yearns for nobility and pays attention to righteousness. When I first enjoyed the Three Kingdoms with the eyes of primary school students, I couldn't understand their struggle, their yearning, their inner world, and the benevolence and righteousness they often mentioned.

Liu Guan and Zhang Taoyuan vowed to be brothers forever until death do us part. However, when we are reading a book, Xiao Liu always runs the fastest every time we are in danger, and even loses his wife to save his life. The evil Guan Yu's brain went to work for Cao Cao because of the word "righteousness". Did he realize the true meaning of "righteousness"?

Lyu3 bu4 is a generation of heroes, good looks, but for the sake of an affectionate Diao Chan, he personally killed his father, and both died by his own sword. Filial piety is lost, and a lifetime reputation is destroyed.

Cao Cao is an effective minister to govern the world, and he is fierce in troubled times. This evaluation is absolutely correct. Lv Boshe kindly hosted a banquet for him in Cao Aman, but it caused a fatal disaster. At least, the courtesy communication disappeared. Hua tuo treated him, but he lost his life.

Wei Yan gave me the impression that he was a mercenary guy. "He takes the credit, and you are to blame." . Chen Shi's example is perfect.

However, when I revisited the Three Kingdoms from the perspective of a high school student, I saw another scene.

Zhao Yun's loyalty to the liver, righteousness and bravery are universally recognized. He will rush to the front line and then retreat back to the camp. He is willing to escort him. His life on the battlefield belongs only to the country and court he is loyal to. No matter how much credit he has made, he will never be complacent and take the lead. This is the real "righteousness".

Zhuge Liang devoted all his life to his death, and all his wisdom was put into the duties of a military adviser and into Liu Bei's entrepreneurial process without complaint. Empty city plan, straw boat borrowing arrows, burning red cliff and familiar history all show Kong Ming's efforts, sweat, wisdom and energy. Who can fight for a thousand years? Zhuge Liang explained the true meaning of "righteousness" all his life.

Although Zhang Fei is a single-celled animal, his thinking is not careful and he is prone to brain fever, but you can see what is simple and what is well developed. However, when he is in trouble, he must help his brother. Because of his hot temper, he gave his life, but it was also for his brother and justice. He bought righteousness with his life. This is the true meaning.

Guan Yu is very loyal and doesn't care about things. For Liu Bei's sake, he would rather help Cao Cao clear the obstacles on his way forward. Because of his old love, he resolutely turned his horse's head in Huarong Road and let Cao Cao go, for nothing but loyalty. This is the real "righteousness".

The Romance of the Three Kingdoms is not just a war game, not a world of acting, but a stage of righteousness. If it is not the existence of "righteousness", how can there be an era of tripartite confrontation among the three countries? !

Meaning-the word "three paintings" is simple and profound. Romance of the Three Kingdoms, benevolence and righteousness run through the Three Kingdoms. When benevolence and righteousness die, the Three Kingdoms can't perform.

Reflections on the journey to the west.

The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its inception, it has spread like wildfire, sweeping the literary world, spreading stories and spreading among the people. It can be said that it is a household name, known to all women and children, and tastes both refined and popular. How can such a great work be solved by the word "dream"? Yes, The Journey to the West's artistic achievements, characterization and ideological content are varied. Here I only start with Freud's "dream" theory and analyze Journey to the West by psychoanalysis.

In order to connect the creation of Journey to the West with dreams, let's first look at Freud's psychoanalysis.

In the early stage of Freud's psychoanalysis theory, because of his unique literary accomplishment, he chose "talk therapy" closely related to "language" to treat his mental patients. In his view, mental patients' inner obstacles can be vented or purified through language conversation. It can be seen that psychoanalytic theory has an indissoluble bond with literary theory in the early days.

From paying attention to patients' language reaction to psychological analysis of language errors, clerical errors and reading errors in normal people's daily life, it has taken a step forward and is linked with writers' literary creation. This connection has actually appeared in the book Analysis of Dreams (1900), which marks the birth of psychoanalysis.

An important prerequisite for Freud to extend psychoanalysis to literary creation is to connect writers with mental patients, and the bridge of this connection is "dreams". Freud believed that writers are dreaming in writing, only dreaming in a non-sleep state, so his works are also the deformation of his unconscious instinct and the replacement of his desire. We often say that our dreams are chaotic, absurd and totally deformed.

Outlaws of the Marsh is a very classic Chinese masterpiece, comparable to A Dream of Red Mansions, Romance of the Three Kingdoms and The Journey to the West, and known as the "Four Classical Novels of China". The Water Margin truly describes the whole process of peasant uprising, development and failure in the Song Dynasty, and exposes the darkness and decay of feudal society and the evil of the ruling class. It reveals the occurrence, development and evolution of peasant uprising in feudal society of China by excellent artistic description.

Heroes in the Water Margin embarked on the road of rebellion, each with its own reasons and circumstances, but many people are * * * at this point. For example, Ruan's three heroes rebelled because they could not live any longer, were dissatisfied with the government's exploitation, and actively participated in the action of seizing the "birth program", thus going to Liangshan. Jie Zhen and Jebel revolted because they were plundered and persecuted by landlords. As a result, there was a contradiction with the government, and as a result, it was forced to go up the mountain and become an outlaw. Song Wu was born in a poor city. He was repeatedly framed as an injustice, revenged for killing his brother, and finally rebelled and bravely attacked the ruling class. He woke up from the lesson of blood.

Among the characters in the 108th General of Water Margin, I was most impressed by Wu Yong, a wise man, and Lu, a lonely star and a monk. "Wu Yong, a wise man, made several suggestions: Wu Yong made suggestions for Chao Gai, outwitted Yang Zhi, a blue-faced beast, with drugs and wine, and snatched hundreds of gold and silver jewels that Beijing sent to Taishicai for his birthday; Song Jiang was caught reading anti-poetry in Xunyang Building, and was taken to the execution ground with Dai Zhong. When he was about to cut, Wu used a trick to rob the giving ceremony and save Song Jiang and Dai Zhong. Sung river hit Zhujiazhuang twice and failed; When attacking Zhujiazhuang for the third time, Wu conquered Zhujiazhuang with a series of stratagems. When Song Jiang was in trouble in Huazhou, Wu Yong made suggestions and borrowed Su Taiwei's golden bell cover to hang it, and rescued Shi Jin, a nine-striped dragon, and Lu, a flower monk. In his life, he built many towers and made many great achievements. He was recruited as the special envoy of Vu Thang's army. After Song Jiang and Li Kui jy were killed, Wu Yong hanged himself in front of Song Jiang's grave with Hua Rongdao and was buried with Song Jiang. Lu is a monk with a lone star in the sky. He is a real man and hero who is very straightforward, violent, but chivalrous and gentle, and kills the wicked in order to save the poor. He often behaves rudely and savagely in front of people, but he is unambiguous in front of them, waving a 62-catty mord to fight the enemy.

After reading this book, I learned about the ancient history of China, the rebellious spirit of heroes of the Water Margin and the corrupt side of feudal society. This is indeed a very interesting book.

Thoughts on Reading Water Margin

The Water Margin, one of the four classical novels, was finally chewed by me, so cruel! However, I finally understand a lot of truth.

Needless to say, Song Jiang and Xiao Xuan Chai Jin are generous in aiding needy people. Needless to say, Song Wu's beautiful drunken fist and Wu Yong's resourcefulness. Naive Li Kui JY is quite wild. He is used to being a reckless plowman and has no job. He gets angry easily, doesn't ask questions indiscriminately, and always says two words and scolds three words. The result is either loss or regret, but there is a spirit of "wealth can't be lewd, poverty can't be moved, and power can't be bent". The most important thing is that he is heroic and willing to do anything for his brothers. I was particularly moved by him.

Although it is far from being an expert, I can see a little doorway.

Why did Luda become a monk in Wutai Mountain?

As the saying goes, not high, there is a fairy. Wutai Mountain is one of the four famous Buddhist mountains. Of course, not everyone can do it, let alone a murderer like Ruda who has a murder case. Anyone who has seen "The Water Margin" knows the story of Lutai beating the town of Kansai and making a scene in Wutai Mountain. As for how he became a great monk in a famous ancient temple, he may not understand it without looking carefully.

Ruda killed Zheng Tu with three punches and fled. One day, he happened to meet the rescued Jin Lao in Crossstreet, Yanmen County, Daizhou. Jin Lao's daughter married Zhao Man, a rich man in Yanmen. Since Zhao Wei took Jin Lao's daughter, Lu Da naturally became his great benefactor, and his reward was the grace of dripping water. The relationship between Mr. Zhao and Wutai Mountain is extraordinary. Elder Zhizhen in the temple is his brother. His ancestors once donated money in the temple, and he is a great benefactor in the temple. Mr. Zhao also bought a quota from the temple, and the temple promised to make him a monk. So Mr. Zhao gave this quota to Ruda, but it was not enough. Mr. Zhao also paid a "collection fee" to the temple, which was a "gift" specially prepared by Mr. Zhao when he took Luda up the mountain to meet Elder Zhizhen. Without Mr. Zhao's quota and fixed fee, Luda would have great skills and could not enter the gate of Wutai Mountain, let alone become a famous Buddhist monk Lu Shenzhi.

"The First Secretary of the Water Margin" tells the heroic story of 108 heroes headed by Song Jiang, from gathering righteous Liang Shanbo to courtship, to the defeat of Liao soldiers, and finally to exterminating the rebels, but being murdered by traitors. After reading the whole book, there are only two words left in my mind: loyalty and righteousness.

Loyalty means doing one's best to the motherland, relatives and friends around you. Song Jiang is still loyal to the motherland under various threats and inducements, which is loyalty; Lin Chong's wife humiliated Gao Qiu's son after Lin Chong was forced to rebel. She would rather die than surrender, and finally hanged herself. This is also loyalty. In today's society, I believe many people can achieve the word "loyalty", but few people can achieve the word "righteousness".

A word "righteousness" contains too much content. In the Water Margin, 108 heroes are brothers, who go through fire and water for their friends and do everything for a word "righteousness"; For the people, it is only a word "righteousness" to put one's life at risk. Although a word "righteousness" has only three strokes, it sometimes takes one's life to write it. In real life, almost anyone can give up his seat, but not everyone can save people from danger. Because it requires considerable courage, even the determination to exchange one life for another.

Righteousness can be interpreted as justice. A person with a strong sense of justice is a person with noble spirit. How many heroes have given their lives for righteousness through the ages? Aren't they afraid of death? They can risk their lives for justice and truth, because a strong sense of justice clearly tells them what not to do and what is worth fighting for with their lives. A person without a sense of justice will not understand this. Because his sense of justice has been swallowed up by numbness, his passion for struggle has been frozen, but his soul has been assimilated by some ugly things in society.

I still remember clearly that there is a black man among the heroes of the Water Margin. He is reckless and grumpy, and often conflicts with people because of trivial matters, and even leads to murders. But he can see the rough road and draw his sword to help those unscrupulous guys. In real life, although there is no such thrilling event, the word "righteousness" permeates our lives. Loyalty to friends is filial piety. Treating strangers or things with a fair eye is a sense of justice and a sense of justice in practice. We Chinese nation are a just nation. When Japan invaded China, many revolutionary martyrs with lofty ideals and integrity died indomitable with blood, which made today's thriving motherland. Dong Cunrui laid down his life to bomb the bunker, and Huang Jiguang blocked the enemy's machine gun with his chest. These are the continuation of China's humanity and the lingering glory in China's history.

One can not believe in God, but can not believe in "holiness". At present, the most important task for us teenagers is to build our motherland more prosperous. Therefore, this is also the foundation of our national justice. Let us believe in this "sacredness" and maintain this "sacredness" with our own hands.

Reflections on The Catcher in the Rye

I've heard the title of this book for a long time, and I'm curious about what it's about, who is the Watcher and what he's reading. On the recommendation of my friend, I borrowed this book from him and slowly "dispelled doubts".

Holden, the protagonist of this book, is a boy of 15 years old. He failed four courses and was expelled from school. He turned his cap upside down, wore a trench coat, smoked and drank, and was full of "damn, asshole", so he was fired and dared not go home, and began his experience and spiritual feelings of wandering in new york City for nearly two days and two nights. He hates the world. He thinks adults let him study in order to buy a "fucking Cadillac" in the future. He hates this money-oriented society, but he is extravagant, saying that he "spends money or throws it away, and is a complete black sheep." I hate talking about alcohol and women with others, but I love alcohol and beauty, and I found a prostitute in a daze after a few days of wandering. His own views and ideas are completely inconsistent with what he has done. The only teacher he loved was a homosexual. In all these contradictions, he couldn't extricate himself and ended up in a mental hospital. In fact, he has a pure and kind childlike innocence and pursues a beautiful life and lofty ideals, but what he has done to the real society is unbearable. He sincerely loves his sister Phoebe and takes care of her like an angel. He loves his sister. On the night of meeting her, holden said, "I just want to be a catcher in the rye!" " "Horton said that he imagined that in a large wheat field, thousands of children were playing and there were no adults around except him. He stood on the edge of the cliff near the wheat field, watching which child ran towards the cliff, and caught him to prevent him from falling off the cliff. This is one of his beautiful fantasies. The wheat field seems to symbolize the material world, and he hopes that children living in the materialistic spiritual world will not go to the cliff.

What is the true meaning of life? People only grow up in the process of constantly fleeing and going home, and real life is meaningful in this process.

After reading 800 words of childhood.

After reading the book Childhood, I couldn't calm down for a long time and thought a lot. Gorky's tragic story immediately attracted me. The story vividly reproduces the living conditions of the Russian lower class from 65438 to 2009 and in the 1970s and 1980s.

The story mainly describes Gorky's painful childhood life. In such a family full of cruelty and hatred, the young "I" realized the pain and ugliness of the world prematurely, and the young mind was deeply shocked by many blows. Grandma and people like them have always protected and supported me ... thus showing a suffocating life full of cruelty, barbarism, ignorance and filth, and making us deeply aware of the corruption and ugliness of the czar's autocratic system, the slavery and numbness of ordinary people in the dark, and the bitter course of the younger generation in resisting darkness and slavery and pursuing freedom and light.

At this time, my nose could not help being sour, and my heart ached for Gorky's tragic childhood. I was still in tears, and finally finished reading this tearful story. ...

Think about it, isn't there still a distinction between rich and poor and unequal treatment in our society now? When we walk in the street, beggars in rags, poor children and helpless old people can be seen everywhere. This has witnessed the unhealthy trend of incompetence and corruption of social officials at present. How can society progress? How can it prosper? How can we embark on a new journey? From then on, I secretly had an idea in my heart: when I grow up, I want to be a great hero admired by thousands of people, and rescue thousands of poor people like beggars in Qian Qian from the threat and use of local ruffians and hooligans ... slowly, slowly, I don't know when this seed germinated from my heart, it is so solid and strong. ...

At this time, a novel idea came to my mind: if I were the mayor, how wonderful it would be! If I can really realize my dream, I will save people from suffering!

It must be wonderful to turn my fantasy into reality. I expect to grow up suddenly and become the mayor of Jiangmen. I will strive to lead people from all walks of life to build Jiangmen into the first city. Jiangmen city should give up its old face and no longer hope to have Gorky's childhood life. After I take office, I will perform the following tasks: First, crack down on illegal and criminal activities and do a good job in social security management. Because only in this way can society progress, there will be no more "corruption" and people will no longer live an oppressed life. Second, do a good job in education. It is necessary to set up more special schools for children who have dropped out of school, so that students can thrive as pillars of the country. This will not only reduce the number of helpless children, but also cultivate talents for the country. Secondly, we should set up more children's places, develop children's intelligence, exercise their bodies, and achieve a combination of work and rest. Third, establish a welfare home for the elderly. No matter the lonely old people, retired workers and cadres, they can all move in to recuperate and enjoy a happy old age. And specially send someone to serve the elderly. This will reduce the number of helpless old people. After all the facilities are put into practice, I believe there will be fewer beggars, and fewer beggars will come to nothing. At that time, Jiangmen will be better, more beautiful and more prosperous.

If you give me three days of bright reading.

If I open the book "Give me three days of light" again, there is still nothing thrilling, but it deeply touched me once. Indeed, Helen Keller's "restless" life and his struggle with fate inspired me and gave me the strength to struggle. As normal people, it is hard for us to imagine a blind, deaf and aphasic person who can perceive everything in the world with his heart. Helen is just trying.

I remember a little thing that happened when I first read "If you give me three days of light" 1 years ago.

…………

"Sister, let me tell you the story of Helen Keller."

"Helen Keller? Romantic novelist? Star? Hacker? "

"No, she is a great man who is deaf, dumb and blind."

"What is there to talk about? You'd better talk about the latest news in Jay Chou. "

…………

Those who have seen "If Give Me Three Days of Light" should know her misfortune. In the eyes of ordinary people, what will be gained from such an unfortunate life? However, Helen has created one miracle after another: she was not only admitted to Harvard University, but also wrote 14 works in her life. She also traveled in many ways and set up many charities all over the United States, which a normal person can't do. Cherish the reality to have a future. This is the value of "cherishing" and the dialectics of life. Compared with Helen, many of us may feel ashamed. Because although we have a healthier body than her, we often make the mistake of "seeing but not seeing much", just as she said. Or we suffer for what we "have lost", or worry about what we can't get, but we don't cherish what we really "have" and don't know how to grasp it well.

Brothers and sisters who have never experienced disasters, misfortunes or even setbacks, of course, don't think about life, they are just enjoying happiness. They are so beautiful, young, smart and enviable. Immersed in happiness, in the unobstructed light, we lose the ability to feel the light, experience happiness, feel happiness and worry about future life.

If you want to be happy, you will be ecstatic and sublimate in happiness; To feel the most intense life, to experience the limits of life. To feel the light, even if you live for a hundred years, it's only 36.5 thousand days! Count, if there are still 30 years of light, if there are still three years of light-if there are still three days of light! Do you feel the light?

Seize the moment and cherish a better life.

Looking back, it's like a dream. Looking back, it's all thorns. I have repeatedly asked in the dark, only to know that the plain is true. Looking back, everything disappeared in the darkness. People's life is limited, and they don't know when they will suddenly leave this world, so the problems that can be solved are best solved, and don't leave too much regret for this world. Like Helen Keller, you will have unnecessary regrets. Otherwise, you will.

Who moved my cheese? reaction to a book or an article

There are four characters in the book-two mice sniffing and running, and two dwarfs humming and chirping. They live in a maze, and cheese is what they want to pursue. One day, they also found a rich cheese warehouse and built their own happy life around it. One day after a long time, the cheese suddenly disappeared! This sudden change exposed their mentality: sniff, move with the change in a hurry, immediately put on the shoes that have been hanging around their necks, and began to go out again to look for them, and soon found fresher and richer cheese; Hem and haw, two dwarfs, are hesitant and full of troubles in the face of change. They are always complaining about the beautiful fantasy that has disappeared. They can't accept the cruel reality that cheese has disappeared. After fierce ideological struggle, Haw finally broke through the shackles of thought, put on running shoes that had been put on for a long time, re-entered the dark maze, and finally found more and better cheese, but Hem was still unhappy in the questioning of heaven. ...

"Cheese" is naturally a metaphor, representing anything we want most in life. It may be work, money, love, happiness, health or inner peace and so on.

Living in such a fast, changeable and dangerous era, everyone may face a completely different situation from the past. People often feel that their cheese is changing. All kinds of external strong changes and internal conflicts interact, which makes people feel at a loss in all kinds of changes. First of all, ask-who moved my cheese? Then you are at a loss about the new life situation, unable to handle it correctly and unable to extricate yourself from it. If you are always addicted to the pain of "loss", the dilemma of "decision" and the helplessness of "disappointment" in all kinds of sudden changes, then life itself will become an obstacle. The maze of life is very big. You will stay in a corner for a long time before settling down and getting old.

I like this book, because it is a lovely story, which clarifies the chaotic life easily and happily. When a person who is confused by change sits in front of a dirty mirror and wants to see his true colors, "Who moved my cheese?" Just like a wise man, calmly wipe off the stains on the mirror with a white towel, so that the confused people can really find their own problems.