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Historic sites of Yao Ji Town
The ancient tomb of "Shuangdugui" in Yao Ji Town is listed as a provincial key cultural relic. "Double solitary piles" are two earth graves, one large and one small. The tomb is in the west, with a diameter of over 80 meters and a height of over 22 meters. The small tomb is in the east, with a diameter of more than 50 meters and a tomb height of 15 meters. The two tombs are about 200 meters apart.

Some experts infer that the "double solitary heap" may be the tomb of Xiapi Wang or his family in the Han Dynasty, but the folks have always said that the "big solitary heap" is the tomb of Shi Chong, the extravagant rich man in the Western Jin Dynasty, so many thieves covet the "treasure" among them.

Historical legend of "double solitary piles"

According to the villagers in Jiaolong Village, there is a provincial-level key cultural relics protection unit-"Double Solitary Pile" on the east side of Jiaolong. Among them, the big mound in the west is Shi Chong's tomb, and the small mound in the east is Fan Dan's tomb. Speaking of which, there is another legend.

There was a man named Shi Chong in history, with deep pockets, who dared to compare wealth with his uncle Wang Kai. Many rich people have been ignored by him, but intellectuals are highly respected.

The intellectual women at that time, in Shi Chong's view, were just talented women; Male intellectuals at that time, in Shi Chong's view, were only Fan Dan, the leader of the Beggars' Sect. Fan Dan's clothes, words and deeds made Shi Chong admire him.

Fan Shichong, four children are the legs of the table.

Fan Dan felt sorry for Shi Chong's repeated invitation and went to Shi Chong's residence alone. As soon as he entered the house, he saw the golden brick floor and a golden amber cup on the dining table. Fan Dan frowned. Later, Fan Dan invited Shi Chong back, and Shi Chong came to Fan Dan's house, only to find that the door of the hut had been broken and the house was poorer.

Fan Dan took out home-brewed drinks and vegetables and collected several kinds of wild fruits on Jiaolong Mountain. Xiao Mu's desk is full of local products. When the ground in front of the door was uneven, Fan Dan told his four sons to lie under the wooden table and prop up their four legs. A son runs errands, drinks tea, and two daughters run before and after, which is very thoughtful. The more they drink, the more speculative they are, and the atmosphere is getting better and better. Finally, they became sworn brothers.

The stone was buried in Dan.

A few years later, Shi Chong and his grandchildren followed their father's wishes and chose to bury the Ren Shi brothers in a place east of Jiaolongshan and west of Zhongshan. Both tombs are located at the foot of Longxu Mountain in Jiaolong Mountain. People call the tomb in this geomantic treasure-house "Shi Chong and Fan Dan buried Jiaolong at the top". Because of its long history, these two mounds, one large and one small, are called "double solitary hills" by people who have lived here for a long time. The original site of "Hanging Arrow Platform" is located on the north bank of the Yellow River, under the hillside of Dahuashan (now the west side of Qingshui Reservoir in Yao Ji Town) in the northwest of the county. It is a famous historical site in Suining County in the Ming and Qing Dynasties and even earlier.

Ji Zha of the Zhou Dynasty was the son of the King of Wu. Once, when I was on a mission to Lu and passed by Xu, I went to visit Xu Jun. When Xu Jun saw Ji Zha, he was moved by his temperament and self-restraint, and he felt very cordial in his heart. Xu Mojun looked at Ji Zha's dignified appearance and dress. Suddenly, he was deeply attracted by a sword shining with auspicious light at his waist. In ancient times, the sword was a kind of decoration and also represented a kind of etiquette. Both officials and generals usually carry swords.

Ji Zha's sword was forged with great boldness of vision. Its conception is meticulous, its shape is warm and heavy, and several gems are embedded in it, which is elegant and solemn. Only Yan Ji Ling deserves this sword. Although prosthodontic liked it in his heart, he was embarrassed to express it, just flashing his eyes and watching. Ji Zha saw it in his eyes and thought: When I finish my work, I must come back and give this sword to Xu Jun ... In order to complete my mission, Ji Zha can't send him for the time being.

Unexpectedly, things have changed. When Ji Zha came back from his mission, Xu Jun had already passed away. As soon as Ji Zi came to Xu Jun's grave, he felt unspeakable sadness and sadness in his heart. He looked at the desolate sky, hung his sword on the tree, and prayed silently in his heart: "Although you are gone, the promise in my heart will always be there. I hope that when you are in the spirit of heaven and looking at this tree from a distance, you still remember when I wore this long sword to say goodbye to you. " He silently bowed down to the tombstone and then just turned to leave.

Ji Zha's entourage asked him doubtfully: Xu Jun has passed away. What's the use of hanging this sword here? Kiko said: Although he has gone, my heart has made a promise to him. Xu Jun likes this sword very much. I thought to myself, I must give it to him when I come back. A gentleman talks about honesty and morality. How can he betray his due faith and original intention because of his own death?

Since ancient times, sages have repeatedly taught us that lofty aspirations are always in our hearts. Just like Ji Zha, he didn't violate the ethics of being a man because of Xu Jun's death. His promise was only from the heart. This behavior of "believing" to the extreme has made future generations extremely revered and moved.

The root of a person's success or failure comes from our inner sincerity and respect. If you can't even keep the credit you deserve, it's hard to imagine what you can achieve. Confucius said, "People without faith don't know what they can do. Without credit, just like a car can't move. " The Doctrine of the Mean says: "There is nothing dishonest. Without a sincere heart and due faith, it is difficult to achieve any career.

Language is the external expression of the mind, which is of great significance and far-reaching influence. Ceng Zi once said, "If you move your appearance, you will be too slow." . When we are talking, it's very important how looks make people feel. It is precisely because it represents our hearts, and from our behavior Rong Zhi and the meaning of words, the other party can analyze the inner world of the speaker, so we must use words carefully.

Speech is the inner voice, and speech is the inner expression. If we want to know people's true character clearly, we must pay attention to their inner world. Good heart, good behavior, evil heart, inherently biased behavior. In this intriguing story, although Ji Zha wanted to give the sword to Xu Jun, he didn't make a verbal commitment, not to mention that Xu Jun had passed away at that time. But he still kept his promise in his heart, gave up a treasure knife that he finally bought, hung it on a tree, and left disappointed. And said: I made a promise to Xu Jun in my heart. How can I betray my honesty because my friend left? In this context, the words "strike the floor" and "faithfulness" are truly immortal.

life experience

Ji Zha, a native of the State of Wu in the Zhou Dynasty, was also named "Yan Ji Ling Zi" because he was sealed in the Yanling Dynasty. His ancestor was Taibo of the Zhou Dynasty, and he was once praised as a "virtuous man" by Confucius. Taibo was originally the heir to the throne of the Zhou Dynasty, but his father, Tai Wang, intended to pass it on to his youngest son, Ji Li, and his grandson. So Taibo voluntarily gave up the throne, fled to a barren and savage land in the name of collecting herbs, and established the State of Wu. Several generations later, Shou Meng inherited the State of Wu. Among his four sons, Ji Zha, the fourth son, is the most virtuous, so Shoumeng always intended to give him the throne. Ji Zha's brothers also loved him very much, and thought that Ji Zha's virtue and talent were the best candidates to succeed to the throne, so they all rushed to support him. But Ji Zha refused to accept the throne and insisted on passing it on to his brother. Zhu Fan, his younger brother, felt that his virtue was far inferior to that of Ji Zha, and wanted to entrust him with the important task of governing the country, but Ji Zha politely declined. He said: Cao's people wanted Zang, a talented son, to become the monarch instead of immorality, but Zang refused. Zi Zang, in order to stick to the due loyalty of his subjects and dispel the idea of popular support among Chinese people, left Cao State and defected to the Song Dynasty, so that Cao Guojun could still take power. Zi Zang's unassailable virtue is praised as a sage who can "keep the festival". Yin Jian, once a sage, is vividly in my mind. Where is the throne that Ji Zha wants? Although I have no virtue, I am persistent in praying for more virtue than a saint. Ji Zha's kindness touched the people of Wu, who, like all stars, were determined to support Ji Zha as king. As a last resort, Ji Zha lived in seclusion between mountains and rivers and worked hard all day to show his firm determination, which completely dispelled the idea of Wu people. On one occasion, Wu sent to see Lu. In Lu, Ji Zha heard the magnificent scene of Zhou Le. With profound sensibility and excellent knowledge, Ji Zha analyzed the profound meaning of the teaching of rites and music and the rise and fall of the Zhou Dynasty, which surprised everyone. When I heard "Tang", I heard the legacy that I thought for thousands of years, and I heard "elegance". He heard the virtue of Wang Wen from the profound and broad spirit of music. When "Wei" songs are everywhere, the ambition of "being big and wide, frugal and easy" embodies the teaching of governing the country by virtue. It was not until "Zhilian" began to dance that Ji Zha exclaimed, "This is the most breathtaking and supreme action, just like covering the sky and installing the ground." . Even the best is hard to see. When he went to Zheng, he met Zi Chan. They hit it off as soon as they met, just like bosom friends for many years. Ji Zha has an unusually clear insight into the current situation. Before leaving, he said to his son earnestly: "Zheng Guojun has no virtue and cannot serve for a long time." The throne of the monarch will surely pass to you in the future. When you are in charge of the state of Zheng, you must be careful and be polite. Otherwise it is difficult for Zheng to avoid the fate of extinction. " I told you. When Zi Chan watched Ji Zha go away, he still felt the voice echoing in his ears, and he couldn't help feeling very disappointed. Zhu Fan, the king of Wu, was obsessed with his brother Ji Zha until his death. He left a legacy to future generations and passed the throne to his younger brothers in turn, so that the throne could finally be passed to his younger brother Ji Zha, fulfilling Wang Shoumeng's last wish. On his deathbed, Wu Wangyi, who succeeded to the throne, wanted to pass the throne to Ji Zha, but Ji Zha refused again. In order to show his firm determination, he retired again.

Personality assessment

Confucius once said, "Tai Bo is extremely virtuous. Third, people get nothing from the world. Sima Qian praised Ji Zha as a good man who "knows its turbidity by observing its minuteness". The humility, courtesy, extraordinary ambition and foresight of the sages have been shining in the long sky of China history. Behind the historical story of "Ji Zha ceded territory", there is an untraceable theme. People in the Central Plains and Juwu are brothers of the same ancestor. In this ancient land of China, for thousands of years, people have the same roots and the same ancestry!