But with the development of society, this concept has been corrected. Now it is advocated that boys and girls are the same. Because it's all the same, renovating the ancestral temple is a man's business. But as a female compatriot of the same offspring, why are they despised? Married female compatriots can not pay, but we must pay attention to this matter, so it is reasonable to pay. The main thing is how much money to pay, ancestral genealogy, and nothing will have the names of female compatriots.
The remaining question is how to get out. More or less reasonable. It's best not to set a ceiling like some social donations now. Because each of us has different living conditions and economic conditions. This incident is a concrete manifestation of the fact that the ancestral temple we built in southern Fujian is owned by the village according to regulations and has more money! After the ancestral temple is completed, the invitation will be sent to the married daughter to attend Jinling Mo. Married daughters will celebrate with red envelopes according to their abilities, and carve the vault deposits on the ancestral temple wall.
My uncle said that an aunt Jin had two thousand dollars, and your aunt agreed. What about me and my brother? Let my brother go back! My reason is that my mother has been dead for more than 20 years. What's the point of saving money now? If mom is still alive, it's cheap 1 ten thousand won, and people are not in the bag, can people eat and drink?
I think the phenomenon is very strange. Generally speaking, when sharing property, people will say that the married girl spilled water. After marriage, she is no longer family. Everything in the family has nothing to do with the daughter. If a married girl is divorced, she can't be buried in her ancestral grave after her death. Buried in the graves of ancestors, it is not in line with the rules of ancestors. My daughter seems to have cut off her family and all interests from the day she got married. How to modify the ancestral temple, remember to let the girl pay? It is also a village unit.
Excuse me. If there are welfare benefits in the village, do you also have a daughter? Maybe everyone will stand up and say, "How can you have a daughter? My daughter is married. She belongs to her husband's family. The welfare treatment in Niangjia Village has nothing to do with girls. This is also a tradition left over from the countryside for many years. For example, in our village, the villagers are given money for grain and oil every quarter, but the married daughter has nothing even if her household registration is still in her family.