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Gwangju Gushi in Gushi Dialect
Gushi is in the southeast of Henan Province, the whole county is in the south of Huaihe River, and it is adjacent to Lu 'an, Anhui Province in the east, with a special geographical position. According to the broad concept of "Central Plains" in ancient times, Gwangju no longer belongs to the Central Plains, but today it belongs to a county in Henan Province, so we might as well regard it as a part of the Central Plains when discussing the problem. Historically, Gwangju was the only place for Zhongyuan people to go southeast to Luzhou, Anqing, Huizhou and Zhejiang and Fujian after crossing the Huaihe River, and it was also the distribution center for Zhongyuan people to move south in previous dynasties. For the descendants of Central Plains surnames who moved to Fujian and Taiwan, Gushi is not the earliest root of these surnames, but it is a closer root that must be discovered in the process of finding the root of surnames. Therefore, it can be said that Gwangju Gushi's root-seeking is unique. Gushi has become an area where many surnames in Fujian and Taiwan are concentrated near the roots, which is directly related to the three large-scale migrations of Zhongyuan people to the southeast in the history of China. The first time was the immigration tide that appeared with the emperor's southward crossing at the end of the Western Jin Dynasty. "Min Shu" says: "In the second year of Yongjia, the Central Plains moved greatly, and clothes began to enter the eight Min families, so-called Lin, Huang, Chen, Zheng, Zhan, Qiu, He and Hu." There are also related records in the genealogy of Fujian Tongzhi, Fuzhou Tongzhi and Fujian Huang Du Chen Zheng. The ancestral roots of these eight surnames are all in the Central Plains, but the origin of their large-scale southward migration is not necessarily from Gushi, Gwangju. Only the Lin family of Fujian Hakka once lived in GuangZhou, Huainan Road.

The central plains moved south, starting from Gushi, followed by two waves of immigration. The second time happened in the early Tang Dynasty. In the second year of Tang Gaozong (669), Zheng Chen rebelled in Fujian, and his brothers Chen Min and Chen Fu led 58 military reinforcements, all from Gushi. By the time Chen Yuanguang, the son of Chen Zheng, was appointed as the secretariat of Zhangzhou, 58 military schools had settled in Fujian to build and develop Zhangzhou, so Chen Yuanguang and his son were called "Zhang Kai Wang Sheng". So Gushi Chen and Gushi Fifty-eight surnames became an important part of Fujian residents.

The third large-scale migration wave occurred from the late Tang Dynasty to the Five Dynasties and Ten Kingdoms period. Wang, the founder of one of the ten countries in Fujian, was born in Gushi, Daoguang Prefecture, Huainan. During the rebellion in the late Tang Dynasty, Wang Xu, one of the leaders of the peasant uprising army, led the army to capture Gwangju, west of the Huaihe River, and served as the secretariat of Gwangju. Wang, his brother Wang Chao and his brother Wang Shengui joined Wang Xu's army. Soon, Wang Brothers killed Wang Xu, and Wang Chao led the secretariat of Gwangju. After Wang Chao's death, Wang was named the mighty commander-in-chief of our army by the imperial court, and he was also an observer in Fujian at the end of the Tang Dynasty, so he led the army into Fujian and became a separatist. In the third year of Kaiping in the early Five Dynasties (909), Zhu Wen made him king of Fujian, and in 945, Fujian was destroyed by the Southern Tang Dynasty. Wang He and his descendants have ruled Fujian for decades. Most of the military schools they led in Fujian were from Gwangju, but they all settled in Fujian. Many Gwangju people who came to Fujian with Wang are the most popular surnames in the Central Plains, such as Zheng.

From the above investigation, it can be seen that Wang of the Five Dynasties led people into Fujian twice in the early Tang Dynasty, naturalized and settled in Fujian, which constituted the main body of Fujian people in later generations. Most of the root causes come from Gushi. The genealogy and genealogy of Fujian celebrities such as Wang, Chen, Liu, Huang, Zheng, Zhou, Xu, Fang, Zeng, Wu, Xie, You, Shi, Yu, Yan and Lu all have records of their ancestors entering Fujian from Gushi. Most people in Taiwan Province Province are from Fujian, so the surname of Taiwan Province Province naturally comes from Gwangju. Some people say that Fujian people come from Gwangju, accounting for about 70% of the total population in Fujian, while Taiwan Province people come from Fujian, accounting for about 70% of the total population in Taiwan Province. From this calculation, about half of the people in Taiwan Province Province should come from Gwangju. According to the records of Tongzhi Imperial Clan in Taiwan Province Province, there are about 60 surnames in Gwangju. This fact shows that Gwangju really plays a very important role in the root-seeking of surnames in Fujian and Taiwan.

This paper analyzes the two waves of migration from Gushi, Gwangju to Fujian in Tang Dynasty, which increased the population of Fujian, changed the ethnic structure and cultural literacy of local residents, made the Han nationality in the Central Plains an important part of local residents, and promoted the integration of the Han nationality in the Central Plains with local indigenous residents. Wang and his descendants from Gwangju became the rulers of Fujian and Vietnam in the Tang and Five Dynasties, and the Han people in the Central Plains who moved with them also had a high status in the local area. So after the Song Dynasty, many Fujian people talked about their ancestors and said that they came from? Gwangju moved here. During the Ming and Qing Dynasties, many Fujian people moved to Taiwan Province Province. Thus, the people in Fujian and Taiwan recognized Gwangju's ancestral home, which was engraved in some ancestral temples in Fujian and Taiwan. Zongyou Gwangju, general and Zebian.

According to relevant Fujian and Taiwan? According to the immigration data, ancestors from Gwangju have 16 genealogies, which are distributed in Jinjiang, Quanzhou, Nan 'an, Anxi, Yongchun, Zhangzhou, Longhai, Xianyou, Changle, Zhao 'an and other places in Fujian. There are 18 genealogies of Chen, Huang, Qiu, Song and Lin in Taiwan Province Province, all of which are recorded. The ancestors were from Gwangju.

Gwangju in the West of Huai River and the South Migration of Han People in the Central Plains to Fujian

According to the household registration statistics of 1953 in Taiwan Province province, among the most popular 100 surnames of more than 500 households at that time, the genealogy of 63 surnames recorded that their ancestors came from Huaixi? Gwangju. The number of households with these 63 surnames accounts for 80.9% of the total households in Taiwan Province Province, indicating that four out of every five residents in Taiwan Province Province are from Gwangju.

For this? Fujian people call their ancestors Gwangju people. Historians in the southern song dynasty believe that the kings of the five dynasties owned Fujian land and gave preferential treatment to their fellow villagers, some of whom were not originally from gwangju? The reason for this phenomenon is that Fujian people in Gwangju pretend to be Gushi people. We think, although we can't rule out some? It is an undeniable historical fact that many Han people in the Central Plains moved from Gwangju to Fujian and lived and multiplied here. Of course, it is impossible for all the Han people in the Central Plains who moved to Fujian to be Gushi or Gwangju, but what should we do? There are many people in Gwangju Gushi and its vicinity.

In short, in ancient China, on the one hand, many Gushi people in Gwangju moved south to Fujian; On the other hand, Gushi, Gwangju, Huainan, has become a gathering place or transit point for the Central Plains people to move south because of its geographical advantages. Most of the Han people in the Central Plains enter the Huaihe River from Ruying, a tributary of the Huaihe River, to the south, or go downstream from the upper reaches of the Huaihe River. These non-Gwangju Central Plains Han people assembled, transited and set out in Gushi. Because? Gwangju was the last stop for them to leave their native land and go to a foreign land, which left an indelible impression on them. They passed this memory on to their descendants, thus forming the phenomenon that Fujian people called their ancestors Gwangju people. Just like a large number of Shanxi people moved to Henan and other places in the Ming Dynasty, although they came from all over Shanxi, they all gathered under a big locust tree in Hongtong County. So the descendants of these Shanxi immigrants all claim that their ancestors came from Hongdong? The big pagoda tree, a folk song says: Know where the ancestors came from, the pagoda tree in Hong Tong, Shaanxi. So we think. Fujian people call their ancestors "self-huaixi guangzhou", which is not only a true reflection of historical facts, but also a cultural phenomenon.

The noun Gushi County in Gwangju is the same as that in Shangcheng County in neighboring counties.

Beautiful, beautiful, etc.

Liang-mother

Dead brother-in-law

Old Niang (Liang)-refers to my aunt.

Grandpa Gan-refers to his father-in-law.

Grandma gan.

Old man's son-younger son.

Soup jar-refers to the daughter.

Japanese goods-refers to people who don't pay attention to hygiene.

Javelin cane-refers to a person who talks empty words but doesn't do practical things.

Shovel handle-refers to the "palm line" farmland plow and harrow hand.

Husband, old man, father, boss-wife's address for husband

Fat mother, the head of a room-husband's address to his wife. "Big momma" is widely called, and elderly women also call themselves; Also refers to other people's wives.

Sharp claws-stingy person, stingy person.

The last child-the youngest child.

Scorpion-male buffalo.

Yellow tip-bull.

Shamu buffalo.

Yellow market-female ox.

Tooth pig-castrated boar.

Horn pig-castrated boar, also known as breeding pig.

Dolphin pig-castrated sow.

Old sow-an unattended sow.

A slow monkey (a steamed stuffed bun and a black [HIE])-a toad.

Cats and monkeys-idioms to scare children, not specifically.

Bucket basket-a bucket of grain.

Wine pry-a tool for opening wine bottle caps.

Scraper-a hook knife similar to a hoe, used for transplanting rice seedlings.

Hold an umbrella.

You Guo fried dough sticks.

Big steamed bread-steamed bread.

Dry rice-big rice, symmetrical with porridge (rice porridge).

Brother-in-law's ex-wife and brother.

Groom.-Groom

The two of us.-the two of us.

Brother-in-law-refers to the husband of his wife and sister.

The pot is hunched over.

Dada (three sounds)-Call for Father

Da Da (four tones)-Call Mom

Mom's boss-refers to breasts

Poor people-mean people.

Cold eggs-stingy

Ganbazi-thin man.

The chicken is blind-myopia, also known as night blindness.

File handle-short man.

Stuffed bun face

What guy-refers to something, or uses dirty words to despise people; Or use a query object.

It means skin-refers to people who are slow to move and slow to respond.

Old man-crow.

Mazazi-Magpie.

Yellow port worm-firefly.

Tortoise bearded bat.

Mud dog-loach.

Wolf bazi, a legendary monster who can take children away, doesn't actually exist.

Lou Yu corn.

Sweet potato-sugarcane.

Wogua-pumpkin

Lettuce, the moss in my heart.

Plantain.-Plantain.

Anzu-the tongue of slaughtered pigs, cows and sheep.

Nose, nose, nose.

Geba(gie ba)- crispy rice

Turn over-refers to heatstroke.

Chair-a chair with a backrest.

Towel leader-handkerchief.

Lock rake (pa)- key.

Electric handle flashlight.

Chamber pot-urinal.

Mautz toilet

Shuiketang-Shuikeng

Look at the sky every day

Today, tomorrow, the day after tomorrow, the day after tomorrow.

Wang Xiye.

Ginkgo biloba (ancient) yin yin.

Play spring-the beginning of spring

In the darkness of night-at night.

Grandma Moon.-Moon.

Inside and outside (locative words)-inside and outside.

Pole umbrella

Door partition (gie) handle-behind the door

Zhang Lang-describes the attitude of wanting to participate in everything (derogatory)

Stay in the examination room-playing tricks on people

Choking bear.-done.

Endure (ao three times)-greed.

Late strength-very hard.

Angry cat-a kind of meat container made of bamboo, named after the cat can't eat the meat inside after the lid is covered.

QIO-refers to the flow or coincidence of people.