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What are the musical instruments and dance customs of Dulong?
Dulong, with a population of about 7,000 at present (according to the census data of 20 10), is mainly distributed on both sides of Dulong River Gorge in the west of Gongshan Dulong Autonomous County, Nujiang Yi Autonomous Prefecture in the northwest of Yunnan, both sides of Nujiang River in the north, Qile Township of Weixi Yi Autonomous County and Chayu County of Xizang Autonomous Region. In addition, there are many Dulong people living in Myanmar. Friendship with Yi, Nu, Bai and other generations. They maintain a good social and moral totem of "not taking the road and not closing the door at night"

Nevertheless, theft rarely happens. Historical records call it "Ren Xun". In the past, Dulong people did not have a unified surname, and they often used the area or river where they lived.

Name yourself, such as "Dulong" and "Ma Di". "Ren Xun", "patrolling the area" and "going to the people" are the appellations of the Han people. After the founding of New China, according to the characteristics and wishes of Dulong, it was officially named Dulong. Dulong people have their own language, but no writing. In the past, we recorded and transmitted information by carving wood and knotting ropes. Dulong language belongs to the Tibetan-Burmese language family of Sino-Tibetan language family, which is basically the same as Gongshan Nu language. Dulong people have lived in mountainous areas since ancient times, with harsh conditions and blocked traffic, so the social development is relatively slow and the productivity level is low. Before and after the founding of New China, there were still strong remnants of the primitive commune system. The economy is dominated by slash-and-burn extensive agriculture, and gathering and hunting also occupy a considerable proportion. Single gray suit: the last Dulong in Yunnan

In dragon language, "door rent" is a general term for various folk tunes, and "door rent wow" is a title for singers. Dulong people often use dancing and singing to express their feelings and events, such as production, harvest, hunting, building houses and weddings. Folk songs are simple in tune, free in rhythm and unique in style. Many fairy tales are handed down from generation to generation through "door rent". Women also have the habit of writing. Houses are mostly wooden houses or bamboo houses. The only festival is China New Year. In the past, there was no fixed time, and most of them were held in the twelfth lunar month, with different festivals. Dulong region borders Chayu County, Xizang Autonomous Region in the north, Gaoligong Snow Mountain at an altitude of 5,000m in the east and Myanmar in the southwest. The winding Dulong River roared in the mountains. In winter, the mountains are closed by heavy snow, and in summer, it is rainy and humid. Due to the influence of north-south topography and tropical monsoon in Indian Ocean, local plant growth and climate change have obvious vertical distribution characteristics.

Derung (DR)

The Dragon is one of the ethnic minorities in China that still retains the characteristics of patriarchal clan family commune at the end of primitive society. Although it has gradually disintegrated in the general development trend, it still has obvious characteristics of paternal family commune in productivity, land form, social organization and marriage system. The ethnic name of Dulong began to appear in Lijiang Road Customs in Dayuan Tongzhi, which was called "pry". It was called "Autumn" or "Qu" in Ming and Qing Dynasties. After the founding of New China, according to the national will, the Dulong people were called the national title. In the 1940s before the founding of New China, due to the barrier of mountains and rivers and the oppression and exploitation of reactionary rule in previous dynasties, the development of Dulong's social productive forces was characterized by: slash-and-burn primitive agriculture dominated, while gathering, fishing and hunting still accounted for a large proportion; The production tools are very simple, and there is no transition from hoeing to ploughing; The social division of labor is not obvious, only the natural division of labor between men and women; The exchange is still in the primitive barter stage; Dulong people's life is very poor, and there is no commodity exchange. They use wood carvings and knots to record. Before iron tools were introduced to Dulong area, Dulong people generally used Xiao Mu hoes made of natural hooks of branches to dig the ground. Xiao Mu hoes like a crane's beak, which is called "Gola" in Dulong language. It is the earliest original tool used by Dulong people for hoeing agriculture. It was not until the founding of New China that this situation was completely changed.

National marriage custom

Dulong people get married outside the family, which is a monogamous individual family and free to fall in love. Dulong young men and women will make a promise to each other after falling in love. The girl gave the boy a single dragon carpet carefully woven by himself, and the boy gave the girl a hoe or basket woven by himself. When it comes to proposing marriage, the young man will invite a glib man to marry the woman. You said that if you are married, you should carry a teapot and bring tea, cigarettes and teapot in your backpack. When going to a girl's house, regardless of the attitude of the other party, the engaged person should fill the teapot with water as quickly as possible, walk to the fireplace, burn it and put it on. Then take out the tea and teapot from the backpack, and take out the bowl from the girl's cupboard to make tea. Whether the girl's family agrees or not, she can only wait around the fireplace. As soon as the water boils, the married people immediately soak the tea in the tea jar and then pour it into the bowl. Respect the girl's parents first, then her brothers and sisters, and finally the girl herself. Next, we started talking about marriage, saying nothing more than how nice the young man is and how much the family likes girls. At a certain time, the girl's family didn't say anything, but the girl's father or mother drank the tea in one gulp, and the girl and others followed suit, and the marriage was completed. If no one drinks tea until late at night, come back the next night. If no one drinks tea for three consecutive nights, it means that the girl doesn't agree with the marriage. If you still want to talk, you need to wait until next year. The wedding of Dulong is relatively simple. At the ceremony, parents of both men and women should introduce their sons and daughters to everyone and encourage the new couple to care about each other. In the future, one of the hands or feet will be broken or blind. Then a couple drinks concentric wine, everyone dances solo, and the ceremony is over.

Edit this paragraph of national customs.

Whether drinking, eating or eating meat, housewives eat part of it in Dulong. When the guests arrive, they will get the same share. Generally, every family has several fireplaces. Every child will add an extra fireplace after marriage, and cooking will be undertaken by each fireplace in turn. Dulong people invite each other in a very unique way. A piece of wood is usually used as an invitation to invite each other. At that time, the wood chips were sent to the invited guests' homes, and several notches carved on the wood chips indicated that a banquet ceremony would be held in a few days. Invited guests should bring all kinds of food to show their gratitude. After entering the village gate, guests should first drink a bottle of wine with their host, then sit down to eat and watch songs and dances. After nightfall, the man drank by the fireplace and read a toast, then threw the wine bowl on the bamboo shelf on the fireplace, with the bowl mouth facing the sky as a good omen. Dulong people are very hospitable In case of hunting wild animals or a family killing pigs and cattle, a banquet for distant relatives and neighbors will be formed. In addition, Dulong people also have the custom of entertaining strangers, warmly entertaining passing guests and staying at home. It is a shame to think that there is no food and no guests to stay in the dark. They have a good tradition of not answering the road and not closing the door at night, and regard stealing as the most shameful behavior. When the Dulong people carry out some primitive sacrificial activities, tourists are not allowed to visit.