The welcome process is as follows: First, welcome couples come out from boys to couples' rooms. Second: Newcomers go through the gate of freedom, worship Lingguan and ask Lingguan for protection. Third, burn incense in front of the Dabao Temple, offering sacrifices to "the spirits of the three realms and ten parties are really slaughtered, and the clouds are really picketed." After entering the main hall, Master Gao Gong went to the altar for a ceremony. The first part of the Yi Ke process is "Qian Qi Yi Ke", which is as follows:

1, no Xu Yun

Step 2 lift the Buddha

Step 3 rhyme

4, high arch "Shuo Wen", cloud

5, high arch, small swing dirty

The second part is "expressing meaning by courtesy", which is as follows:

1, the bride and groom go forward to burn incense (the procedures in this section are all held high and presided over by the master of ceremonies)

2. The groom pays New Year greetings to the world.

The bride and groom worship their ancestors.

The third part is the part of "Greeting God and Seeking Holy Card Alliance", namely:

1, high arch essay, outline

2, praise rhyme

3, high arch "Shuo Wen"

Step 4 lift the Buddha

5. Incense curse

6. Strong and capable

7. the sage class

8, into the meaning, burning table to heaven

The fourth part is the "coronation ceremony" part, namely:

1, the witness crowned the groom.

Master Gao Gong added a hairpin to the bride.

3. The bride and groom exchange gifts (knives and musical instruments) to show their worship.

4. The bride and groom raised their glasses to propose a toast.

5. The witness issues a marriage certificate to the bride and groom and makes a speech.

6. The bride and groom go to witness the marriage for three weeks.

7. Both parents go to the temple to burn incense, worship God and sit down (Daole).

8. The bride and groom kowtow to their parents and offer tea.

The fifth part, "Happy Marriage", is:

1, Gao Gong Shuo Wen

2. Full praise

The sixth part, "Li Xie Shen En", is:

1. The bride and groom pay tribute to their ancestors, high arch masters, spectators and ceremonies.

All the guests went to guanyin temple, Gan Yuan for the wedding reception.

The whole wedding process is run through by the musical instruments of master Gao Gong. The first division "Qianqi Yike" is the beginning of the whole Yike. On behalf of the mage, Bu Xu began to walk on the altar, praising the Buddha as "Hongluan Tianxi Tianzun" and being the leader of this license. Hanging up and down leads to the charm and filth of the Yao altar below. Yao Tanyun is really getting more and more. The main activity of stagnation is that the mage cleans the altar and sprinkles clean blessings on the two newcomers. After the two newlyweds were washed in France, they can enter the second part of the "ritual confession" link. The ceremony of expressing God's will is that the couple first burns incense to make Xiangyun believe and convey her mind. After that, I thanked the alliance between heaven and earth, and I thanked my ancestors for their blessing and protection. After the couple thanked the gods, Master Gao Gong began to "welcome the truth and invite the saints" to get married. After asking the Eucharist God to show his meaning, he began to announce the table. That is to say, send an "email" to Tiangong to prove the wedding, which will be kept by Tiangong.

Then burn the watch and send it to the sky. A few days after sending the form, it was proved that there was a god as a witness to witness and bless the couple. While the gods bless, human witnesses and wizards should also bless the new couple, so witnesses and high-tech wizards should bring their hairpins to the new couple, which represents the blessing of the clergy to the new couple. After receiving the blessing, the newlyweds exchange tokens and raise glasses to express their attention and respect for marriage. After the ancestors of heaven, clergy and newlyweds all swore their alliance and blessing, the witness began to issue marriage certificates, which meant giving the evidence of national laws to the newlyweds and delivering a wedding speech to express the witness's wishes to the newlyweds. After that, the parents of both sides kowtowed and sat down, and the new couple offered tea to their parents, expressing their gratitude to their parents for their upbringing and asking them to witness this sacred moment. After all the procedures were over and "three worlds and ten parties communicated", Master Gao Gong wrote a written summary and made a satisfactory summary and return. The whole process has come to an end. The flow of the follow-up wedding banquet program is not here.