Yunnan Scholar: Dali should be listed as A 14 edition of Hong Kong Ta Kung Pao, the ancient capital of China, on May 22nd.
Our reporter Liu Yin 2 1 Day Yunnan Recently, Yang, a famous ethnic historian in Yunnan Province and the inheritor of Nanzhao Dali's history and culture, put forward that An, Jing, Luo, Ning, Kai, An, Hangzhou, Zheng and Dali are also called "the nine ancient capitals of China", and his innovative views have attracted the attention of social science circles. Yang solemnly pointed out that Dali is the ninth ancient capital in China, the largest ancient capital in Southeast Asia in the 8th-/kloc-3rd century, the fourth ancient capital in China, the longest ancient capital in China, and the sixth ancient capital in southwest China after the eight ancient capitals in China, such as An, Jing, Luoyang, Nanjing, Kaifeng, Anyang, Hangzhou and Zhengzhou. According to Yang's research, from the establishment of Nanzhao in 739 AD to the extinction of Dali in 1254 AD, Dali has been the capital of Nanzhao, Dachanghe, Datianxing, Dayining, Dali and Chinese dynasties for 5 16 years, and it has no dating, second only to An, Luoyang and Beijing. And in the first half of the 8th-13rd century, the six-nation regime with Dali as its capital was the largest dynasty system in Southeast Asia at that time. Compared with the great powers and regimes in Southeast Asia at the same time, such as Bagan, Zhenla, Khmer, Jiaozhi (Li Dynasty), Champa, Xia Lian Terra Dynasty, and Sambuchi (the death of Sri Lanka), it can't be compared with Dali in terms of capital establishment time, city size, population, economy, culture and international influence. All these prove that Dali is one of the most influential ancient capitals in the history of China. On the basis of the traditional academic concept of "China's Great Ancient Capital", Yang also innovated and extended its connotation, and put forward the academic viewpoint of "China's Great Ancient Capital" and its four necessary conditions for definition for the first time in domestic academic circles: the major dynasties or capitals of other dynasties in China's history directly promoted and greatly influenced the historical process of China and made great contributions to the integrity of China's territory later; The capital has been established for more than 200 years (including only the time as the official capital); It has considerable scale and influence; After losing its status as the capital, it still continues to this day and becomes the political, economic and cultural center of a place or region.
(2)
Yang proposed in Yunling Forum that "Dali is the ninth ancient capital of China and the first ancient capital of Southeast Asia in the 8th-12nd century".
Yunnan net reported 20 10 on May 20th.
Yunnan Net News (special correspondent Xin Xiangdong) On May 15, Yang, a famous post-80s national historian in Yunnan Province and the inheritor of Nanzhao Dali's history and culture, gave a lecture on "Dali and Nanzhao Dali, the ancient capital of the Six Dynasties in Southwest China" at the "Yunling Grand Forum", the highest-standard cultural lecture on social sciences in Yunnan Province sponsored by the Propaganda Department of Yunnan Provincial Party Committee and the Provincial Social Science Federation. Yang solemnly put forward and demonstrated the time, capital scale, population and architectural layout of Nanzhao and Dali in Dali in 5 16, and their political, economic, religious and cultural influences on China, Southeast Asia and South Asia, and compared the ancient capital of Dali with other ancient capitals in China, Southeast Asia and South Asia. It is the first time to put forward five new academic concepts and viewpoints that Dali is the ninth ancient capital of China, the first ancient capital of Southeast Asia in the 8th-13rd century, the fourth ancient capital of China, the longest ancient capital of China, and the ancient capital of the Six Dynasties in Southwest China, which set off the cultural phenomenon of "Dali Ancient Capital" in the social science circles of the whole province.
After years of research on the ancient capital culture of China and the historical culture of Nanzhao Dali, Yang innovated and expanded its connotation on the basis of the traditional academic concept of "China's Great Ancient Capital", and put forward the academic viewpoint of "China's Great Ancient Capital" and its four necessary conditions for definition for the first time in domestic academic circles: the capitals of major dynasties or other dynasties in China's history directly promoted and greatly influenced the historical process of China, and contributed to the integrity of China's territory later; The capital has been established for more than 200 years (including only the time as the official capital); It has considerable scale and influence; After losing its status as the capital, it still continues to this day and becomes the political, economic and cultural center of a place or region. Yang called An, Jing, Luo, Ning, Kai, An, Hang, Zheng and Dali "the nine ancient capitals of China".
On that day, in the "Yunling Lecture Hall" in the academic lecture hall of Yunnan Social Science Association, the high hall was packed and the atmosphere was warm. The audience is mainly experts and scholars from Yunnan Ethnic Society, Yunnan Traditional Mongolian Society and provincial history circle, reaching as many as 300 people, which has set off a cultural whirlwind in Dali, the provincial capital. Yang is a member of China Ethnology Anthropology Research Association, China Song History Research Association and the head of the preparatory group of Yunnan Nanzhao Dali Research Association. He has taught a series of courses on Dali TV twice, such as "Celebrities and Figures in Nanzhao Dali" and "Erhai Civilization and Foreign Exchange", and was invited to participate in the 16th International Anthropology Ethnology in 2009.
(3)
Re-interpretation of China's First Local Ethnic Edition of Lecture Room after 1980s —— Reflections on the Historians' Narration of Lecture Room in Dali after 1980s.
2008.08
Zhang Xinna from: Phoenix Blog
As an aspiring young man born in 1980s, faced with the current public opinion, I sometimes get caught up in various controversies and remarks, and I don't agree with many viewpoints. Although the post-80s generation has entered the entrepreneurial period, got rid of the student days, and also appeared outstanding figures like Li Xiang, Han Han, Jing M.Guo and Liu Xiang, the society still continues to produce meager words for us, "pursuing fashion, hedonism and material supremacy", while knowing little about China culture and history, and fully accepting western culture and lifestyle. However, in my life, I found that after 80s, we still have the ideals and ambitions 60, 70 or even 40, 50 years ago, making unremitting efforts for the inheritance of national culture, not afraid of fame and fortune, enduring loneliness and hardships, and struggling endlessly.
Last month, after dinner, 19:30, I lay on the sofa, turned on the TV and picked up the remote control. When I arrived at Dali TV Channel 3, I saw a young scholar-Nanzhao Dali historian Yang (program name) giving a lecture at Dali Forum. At that time, it was about the Nanzhao Army's capture of Hanoi, Vietnam (when Tang Annan was in power). Unexpectedly, the Nanzhao State established by Yunnan people has such a record, and this territory spans four southwestern provinces. This is the first time that Yunnan people have established a navy in the Beibu Gulf-the South China Sea, and fought against the Tang Dynasty fleet in the South China Sea. I once only heard my grandfather say that in the Tang Dynasty, Nanzhao Navy and Tang Jun had a water war on Erhai Lake, but it was an inland lake. It never occurred to me that in the vast ocean, we Yunnan people established a navy and once had the right to control the western waters of the South China Sea. I was deeply attracted by the vivid and novel wonderful story of this young scholar. This Dali column is simply the Yunnan version of Lecture Room. Since then, every Monday and Wednesday 19: 30 ~ 20: 15, and every Thursday 12: 20- 13: 05, I have been sitting by the TV watching the Dali forum. Gradually, I changed from a person who knows little about the history and culture of my hometown to a person who knows little. By chance, I visited the forum and became an audience. One day, a friend who was admitted to Dali TV Station as an editor called and said that her colleague was in the column group of Dali Forum. Because the students of Dali University had a holiday in July and lacked an audience, she was asked to help a few friends to be a live audience. In this way, in the lucky July, I became a live audience of Dali Forum for three times, and had close contact with this young scholar, especially what he said was a legendary real person, a legendary Duan Yu mystery. It is also the first time that I, the "Golden Man", learned about the historical archetypes of Duan Yu, Duan and Duan Yanqing, the first of the four villains, and the difference between novels and history, and gained a new understanding of these two romantic and chic Chunge (Duan) and (Duan Yu) and Nanzhao.
During a few days as a live audience, I learned that this young scholar is less than 27 years old (born in 8 1 year1month) and is an out-and-out post-80s generation. This is what surprised me the most. Moreover, he is not a school teacher or a research scholar in the institute, but an ordinary civil servant majoring in economics, who is engaged in administrative work. Because of his interest and investment in history and culture, I have been studying hard and persisting in loneliness and poverty in the past ten years. Since 2004, I began to write Biography of Emperor Dali, A New History of Dali (Volumes I and II) and A New Examination of Xizhou Genealogy in Dali-Yunlong, etc. Recently, I am trying to write a wonderful book on foreign culture, Erhai civilization and foreign exchange, and I have published many academic opinions in the journal, which has attracted people's attention. ...
As a post-80s generation, he is different from other peers, with the patriotism of the May 4th generation and the spirit of reviving national culture in the 1960s. In today's society, the traditional national culture and history are gradually fading in the consciousness of young people. Scholars and experts engaged in historical, ethnic and cultural studies have entered a serious "aging" dating crisis. A country and a nation can only continue to develop if they understand their own history and inherit and carry forward their own culture. As the only one of the "four ancient civilizations", China has preserved the continuation of Chinese civilization for thousands of years with its own culture and history.
In Yunnan and Dali, this is also the driving force of local economic revitalization and development, and it is also the best food for contemporary people to enrich their spirit in the era of "material abundance".
As this post-80s historical and cultural scholar-Yang, we should establish him as the pioneer and leader of China's post-80s revival of national culture, and push this rookie in China history circle to a platform shouldering the heavy responsibility of history and nation, as a standard for reinterpreting and commenting on the post-80s cultural and historical spokesman, and re-examine the post-80s generation that we are highly concerned about and controversial. At the same time, I also believe that our country and nation can have such a person who dares to be the first in the world.