Beauty Fu Fu/[Han] is a beautiful leisure capital, wandering between and. Zou Yang said to the king, "If you are as beautiful as you are, you will become beautiful. However, if you dress beautifully and are disloyal, you want to flatter and please, so you visit the king's harem, and the king doesn't obey? " The king of Qi asked, "Is the son lustful?" Xiang Ru said, "I am not lustful." The king said, "I am not lustful." Why is it so boring? " Xiang Ru said, "The ancients avoided color, and the followers of Confucius and Mo heard that Qi died of eating his daughter. They watched the song and then went back to the car. For example, in fireproof water, it is not advisable to avoid drowning in the corner of the mountain. Why are you so slutty? " If I were a minister, I would grow up in the west and live alone. The room is spacious, not for entertainment. To the east of the minister, there is a woman with rich and beautiful eyebrows and teeth. Colorful, Jing Yao shines. I always care about the west and want to stay as a minister. I stopped. I have been here for three years. I give up and forbid it. "I secretly admire the king's high righteousness, life from the east. The way out lies in political prestige and the way out lies in mulberry. Appear in the morning and stay in the palace at dusk. Go to the palace for fun, lonely and empty. The pavilion is covered by the sun and warm as a god. " I walk and build a hall, fragrant but not fragrant, and the account is high. There is a woman alone, like in bed, beautiful and beautiful, beautiful and beautiful. Seeing that it was late, the minister said with a smile,' You have never been far away from the son of He Guo?' So he put wine into the piano. "I then caressed the strings, which were songs of" You Lan "and" Snow White ". The woman is singing:' I am lonely in the room. I miss beautiful women and feel sad. It's too late to have a beauty, and the sun is going down. Dare to support yourself and be selfish. "Hosta hanging princes crown, sleeve blowing minister clothes. "As time goes by, it's getting dark. The wind is piercing and the snow is falling. The empty room is quiet and silent. So the bedding is set and the clothes are exotic; Golden incense, drooping account; Pay attention to the old, corner pillow horizontal application. A woman loosens her clothes to show her profanity. Hao's body is exposed, but his weak bones are rich in muscles. When the time comes, it will be as slippery as fat. " I am convinced that my heart is in my arms. Swear that you will never come back. Turn high and say goodbye to him. (Walking alone with a smile) According to the proofreading of the website of the Chivalrous Island Poetry Society, "Beauty Fu" is a story that refuses to be colored./Jiang's imitation of "Ode to a Disciple" is a short story with a relatively small name-Beauty Fu. The first half of Fu on Beauty is completely copied: some people accuse the author of lewdness, and the author defends himself. The first example given is that the oriental woman is a peerless beauty and also "visited me in the temple for three years", but the author is not tempted. However, the new development is in the second half of Fu, in which he describes an affair during a trip: first, the place where the affair happened reminds people of a series of love chapters in the Book of Songs: the road of political power, the road of mulberry, morning glory and staying in the palace overnight. Go to the palace to relax, lonely and empty, and the door pavilion is covered by day and warm as a god. In such a fragrant and mysterious place, the author met a woman who was alone in bed and graceful. Wonderful and beautiful, beautiful and beautiful. This stunning beauty is so affectionate that she entertained the author, invited him to drink and played the piano. She sings love songs, lamenting the fleeting youth and longing for puppy love. Finally, she led the author into a gorgeous bedroom. In the dead of night, the temptation and call of beauty reached a climax: women relaxed their clothes, exposed their foul language, exposed their naked bodies, weak bones and rich muscles. You'll be as slippery as fat. ..... But at this juncture, the author is "keeping his pulse at home and his heart at home", and the result is "holding high and saying goodbye", which successfully resists the temptation. It is rash and superficial to interpret all kinds of stories that seem to belong to the type of Liu Xiahui Sit-in as "abstinence" in general. In the Taoist story mentioned above, the purpose of sitting still is not to break one's own "Tao", but to become an immortal and enjoy the happiness of being accompanied by a jade girl forever. In the story of Song Yu and Sima Xiangru, accepting the beauty they encounter will not bring any bad consequences. The reason why they refused seems to only show that they have great determination and strong will. It can also be said that they refuse beauty for no purpose, just to refuse beauty. Of course, "they" here refers to the protagonists in their first-person works, not Song Yu and Sima Xiangru himself. As for the real motives of Song Yu and Sima Xiangru, it is difficult to find out now. Ge Hong in the Eastern Jin Dynasty recorded a legend about the origin of the creation of Beauty Fu. See "Miscellanies of Xijing" Volume II: Wen Jun is beautiful, with eyebrows like distant mountains, face like hibiscus, and skin as smooth as fat; Widowed at the age of 17, it's romantic to have a birthday. Therefore, people who please Changqing are more polite. Changqing is famous for quenching thirst, returning to Chengdu and seeking the color of Wen Jun, so he got a chronic disease; She was a "belle", tried to stab herself, but she couldn't change it in the end, and she died of this disease. The news of Wen Jun's death spread all over the world. The novelist said that this place can only be used for reference. His theory has always been in line with the preaching mode of "lewdness hurts the body" in later generations. Further from this, we can draw a very common situation in the story of "waiting for death"-the temptation of beauty comes from some evil force, such as the plot of Boyi Kaojian refusing to seduce da ji in the novel Romance of Gods in the Ming Dynasty, which is such a typical example. At this time, "virtue" and "color" are completely opposite, and lust means losing virtue, which will bring bad news such as death and injury; Rejecting color is praised as a virtue. In short, the "sit-in" type of color-refusing story has three internal motivations: utilitarianism, personality and morality (in fact, it is also ethics). The first two are completely compatible with the attitude of early Confucianism to accept and take care of "obscenity" as human nature, while the last one may be regarded as the product of Neo-Confucianism advocating ethics in Song and Ming Dynasties-at least one of the "preaching" that Taoism is willing to adopt. Ironically, this topic is often used in some erotic literature works of later generations. Responder: Forever Wind Sound-Magician Level 410-1715: 30 "Beauty Fu" is full of beautiful scenery, beautiful women and beautiful phrases! ! Greeting is like hibiscus emerging from the water, soft as Yanshan powder, as high as, superior to Aomei in winter, peerless and independent, as quiet as Tianshan Mountain, as graceful as a gentleman, as graceful as a jade girl, with gorgeous dresses and colorful colors. Silk skirt ribbon, lock the heart of play! With a sad smile, like a peach blossom; Beautiful eyes turned to hope, overflowing with endless eyes. The breasts are continuous, attracting young spring; Beautiful legs, eyebrows, long hair fluttering, wandering thoughts; Full hips, imaginative. The nose is greasy with goose oil and smells white and delicious; If the lips are red, draw a line with strange light. The story of delicate bamboo shoots and losing Sim's fingers; Jade lotus root circle, the plain arm of Yuhuan; Willow is tender, like the waist of a swallow; Lingbo's micro-step, Luo Shen Yu Zu. The bath surface is red, the national color of Er Qiao; The fragrance attacks people, and the beauty of stone is sweet. Weak willows blow, and Daiyu is beautiful; Farewell my concubine's regret. Smoke and laughter, praise the princes' drama; Beautiful and charming, da ji destroyed the king. Mei Niang hung a curtain to insult him seven feet; The beauty of this couple is fake. This is a disaster for Shen Sheng. Beauty is a disaster, the complaints of nerds; I'm the only one who respects jade! Three thousand weak waters have been unlucky since ancient times; My heart ached when the fragrance died! Return with a full load, waiting for me to recapture the bronze sparrow terrace; Penglai fairy island, and then find the medicine that is not old; Make up your beauty and keep Zhu Yan; Laugh away from simplicity and enjoy yourself; Feel this affection, always have a heart-to-heart relationship! For thousands of years, who can monopolize? Beautiful and charming, drunk to death ! ! Supplement: The first half of "Beauty Fu" completely copied Song Yu's works: some people accused the author of lewdness, and the author argued that the first example cited was that the oriental woman was a peerless beauty, and she also "expected for three years", but the author was not tempted. However, the new development is in the second half of Fu, in which he describes an affair during a trip: first, the place where the affair happened reminds people of a series of love chapters in the Book of Songs: the road of political power, the road of mulberry, morning glory and staying in the palace overnight. Go to the palace to relax, lonely and empty, and the door pavilion is covered by day and warm as a god. In such a fragrant and mysterious place, the author met a woman who was alone in bed and graceful. Wonderful and beautiful, beautiful and beautiful. This stunning beauty is so affectionate that she entertained the author, invited him to drink and played the piano. She sings love songs, lamenting the fleeting youth and longing for puppy love. Finally, she led the author into a gorgeous bedroom. In the dead of night, the temptation and call of beauty reached a climax: women relaxed their clothes, exposed their foul language, exposed their naked bodies, weak bones and rich muscles. You'll be as slippery as fat. ..... But at this juncture, the author is "keeping his pulse at home and his heart at home", and the result is "holding high and saying goodbye", which successfully resists the temptation. It is rash and superficial to interpret all kinds of stories that seem to belong to the type of Liu Xiahui Sit-in as "abstinence" in general. In the above-mentioned Taoist story, the purpose of meditation is not to break one's own "Tao", but to eventually become an immortal and enjoy the happiness of a jade girl forever. In the story of Song Yu and Sima Xiangru, accepting the beauty they encounter will not bring any bad consequences. The reason why they refused seems to only show that they have great determination and strong will. It can also be said that they refuse beauty for no purpose, just to refuse beauty. Of course, "they" here refers to the protagonists in their first-person works, not Song Yu and Sima Xiangru himself. As for the real motives of Song Yu and Sima Xiangru, it is difficult to find out now. Ge Hong in the Eastern Jin Dynasty recorded a legend about the origin of the creation of Beauty Fu. See "Miscellanies of Xijing" Volume II: Wen Jun is beautiful, with eyebrows like distant mountains, face like hibiscus, and skin as smooth as fat; Widowed at the age of 17, it's romantic to have a birthday. Therefore, people who please Changqing are more polite. Changqing is famous for quenching thirst, and returned to Chengdu to please the color of Wen Jun, so he got chronic diseases; She was a "belle", tried to stab herself, but she couldn't change it in the end, and she died of this disease. The news of Wen Jun's death spread all over the world. The novelist said that this place can only be used for reference. His theory has always been in line with the preaching mode of "lewdness hurts the body" in later generations. Further from this, we can draw a very common situation in the story of "waiting for death"-the temptation of beauty comes from some evil force, such as the plot of Boyi Kaojian refusing to seduce da ji in the novel Romance of Gods in the Ming Dynasty, which is such a typical example. At this time, "virtue" and "color" are completely opposite, and lust means losing virtue, which will bring bad news such as death and injury; Rejecting color is praised as a virtue. In short, the "sit-in" type of color-refusing story has three internal motivations: utilitarianism, personality and morality (in fact, it is also ethics). The first two are completely compatible with the attitude of early Confucianism to accept and take care of "obscenity" as human nature, while the last one may be regarded as the product of advocating ethics in Neo-Confucianism in Song and Ming Dynasties-at least it is one of the "preaching" topics that Taoism is willing to adopt. Ironically, some erotic literature works of later generations often use this topic to ask questions: Are there any annotations?