There are also Ba Ding Shui in the world, but that is the result of missing species in all sentient beings' eight senses, such as Ba Ding Shui in Tianchi Ruyi.
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Don't leak seeds, just say the water now:
The basis of water is the variety of water, which can be made by touching it;
What it makes can be' color water, sound water, perfume and taste water';
Combining these five kinds of dust can be useful, that is, the' law dust' involving or belonging to the sixth sense. For example, the taste of dharma can eliminate hunger and thirst, and bathing can nourish the roots.
Therefore, it can be made, made and achieved, so it is said that its water has eight virtues.
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Some wizards believe that in the Pure Land Classics, when introducing this kind of water, there are two views:
1. For example, in the Amitabha Sutra, it is said that this water itself is a' treasure', so in fact, he said it in the sense that water is a' big water'.
2. If it is said in the Buddhist scriptures that "a pool of water is (is) made of seven treasures", then in fact he is speaking in the sense of "big water".
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This Qibao Pool in Ba Ding Shui shows that the water is big and wet, and it is often called the North in Taoism, which also has a moral in Buddhism. However, when it changes with pure knowledge and mind, what it can do, what it can do and what it has achieved are all up and down, everywhere and uncertain on all sides. In fact, this is also Farr's "clothing" and "liquidation" to distinguish knowledge from reality.
Besides,
The so-called golden jade liquid in Taoism and Tantric Buddhism also refers to such water (controllable, controllable and usable), but there are differences between leakage and non-leakage, between heaven and pure land, that is, the difference between the eight senses with leakage and the eight senses without leakage.
Most of the water that Taoist practitioners now have belongs to the water of heaven, and those who have the ability can also go to a certain number of Buddhist countries. But in Buddhism, they don't want to be born, because their sixth knowledge is covered by obstacles (or troubles) of knowledge, and they lose the opportunity to seek' the eighth knowledge is perfect', and later Taoist practitioners often belong to the paradise.
From the internet and books, the water that Tantric practitioners are seeing now actually belongs to the water of heaven. Although they frequently mentioned a certain Buddha, they only described that they had missed their own knowledge or the wonderful state of the sixth knowledge, but they did not mention that Amitabha's eight-point knowledge increased or decreased, and then affirmed that "knowing that it is now" is the knowledge of the Buddha. This is contrary to the truth that the eighth knowledge is the Buddha's body and soil. Fortunately, the counting in his works is the main line of his firm belief in a Buddhist country, and perhaps in a certain period, he can really touch and contact the eighth knowledge of a Buddha with the sixth knowledge, so as to fit in with it and be born in another country.
It doesn't mean that whoever gets the sixth knowledge without omission is the Buddha's body and place. In other words, although he has seen the truth (formerly known as Buddha's body), it does not mean that his knowledge is Buddha's body and Buddha's land, otherwise Mahayana saints will not go to extinction.
In Buddhist scriptures,' eight knowledge without omission (or eight knowledge after eight knowledge without omission)' is compared to the king of Dabao.
Infinite merits and demerits are all founded by Dahua Wang, that is, they all exist in the eight senses without omission.
and
There are also many great treasures, which show the "eight knowledge without leakage (or eight knowledge after eight knowledge without leakage)" of the infinite buddhas.
and
King Bao Kao must have been born in the fourth Zen before he can be proved (he had already reached the fourth Zen the moment before he was proved). In this way, it proves that he has not missed the eight senses, just like the three realms. Otherwise, he will not be able to spread Buddhism. For example, the realm of the second Yi Chan is not as big as that of the second Zen, so how can he be called "all over Buddhism"?
What's more, so-and-so Sect is still in the realm of desire, calling itself Buddha.
and
All beings who were born in other countries and walked in other countries (he benefited from the Bodhisattva in the soil, but he was born in different ways) also have this flower, but it is not big, because his eight senses and the first five senses are not without leakage and boundedness.
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A pool of seven treasures is enough to represent a part of water in an eight-knowledge world in Elysium, but countless sentient beings have lived and traveled in other countries, so there are countless pools of seven treasures in Elysium.
Hua Zuo Dojo Tree ... something like that.
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Speaking of' water is great', let's briefly talk about three things: earth, water and wind, as well as four related things in the eight senses, that is, the true qi mentioned by Taoism and Tantric Buddhism. In the doctrine of knowledge-only, the four things and what they create belong to each other, which is not an unreasonable simplification, but to explain more accurately that the seeds are current and knowledge was realized when San Ji continued.
about
For practitioners born in the realm of desire, they must at least reach the level of color determination before they can initially understand this' current realization (including the four related)', so it is the key to get rid of the troubles of desire in the sixth consciousness and turn around.
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When the desire in the sixth sense is broken, the true qi begins. In a perfect state, the true qi will have two stages of rising and turning.
When he rose to the position of mind, his centering in the six senses basically reached the level of "not touching the ground", so that he could smoothly enter the first meditation. Some factions in Taoism also say that the true qi has reached the "top of the head". Of course, he didn't use the "standard of knowledge" in the six senses, but used the "standard of high and low qi", just like some people in modern Zen take the "broken top of qi"
After reaching the heart, if he doesn't have a sincere belief in Elysium, then he may not be able to see' so-and-so Buddha turned to earth' because there is no' first five senses of so-and-so Buddha turned to earth' to make it easier. This is like saying that we usually associate Buddha and Buddha land in our hearts, that is to say, what we see in our hearts is Buddha land, or what we see in meditation is also related to this.
The sixth knowledge proves that a meditator with a leak has the ability to "shine on the light of a Buddha". In his sixth knowledge and even the first five knowledge, he added "the earth transformed by the first five knowledge without a leak of Buddha", and then the sixth knowledge also realized a similar soil. In a twinkling, the first five knowledge also mapped out the similar soil it realized from the sixth knowledge (otherwise, it was said to be changed from the eighth knowledge).
The sixth knowledge proves that there is no meditation, but it can be truly realized in the sixth knowledge, and the first five knowledge (or the eighth knowledge) is similar with the change, which is the case.
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When the true qi rises to half of the position of the heart, it is called a wooden position in Taoism, and it can be expressed by a certain increase in the four major schools of Buddhism. The so-called tree-walking in the eight senses (similar to the synthesis of qi pulse and qi) and the so-called tree-walking in other eight senses can be seen, and then the fire position ... and so on.
When the tenth Bodhisattva died, its eighth consciousness was born in the fourth Zen, and its four related places and roots (including veins) were extremely vast, so its so-called wood (fire) position was all over the top or beyond, which was called that the Dojo tree was different from' a secular Dojo tree somewhere', and the wood (fire) position born to aspiring practitioners could be over the top, but it was certainly not as good as the' fourth'.
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The Beijing Daily said: Seven treasures are Taiwan Province. One for each tree. Its tree went to Taiwan Province to make an arrow path,
In ...
Taiwan Province can refer to precious stones, such as the' Big Four' in Eight Perceptions, which refers to the color or color of its light. If it means Qibaochi, it can't be wrong.
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The arrow is a pun,
According to custom, it is said that it is 2 miles and 2 boundaries;
in addition
It should refer to the interval between the position of wood and its "starting point".
In time, it is either instantaneous or uncertain;
As far as distance is concerned, it is either melting or the number of miles is uncertain.
At first, it depends on the ability to get rid of the troubles of the world of desire, and skilled practitioners rely on the ability and wisdom of reading.
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According to the Buddhist scriptures of the Buddhist concept of infinite life, all treasures, treasure pools, treasure trees, treasure buildings, treasure birds, treasure music and so on. They are all one color of light or light color in the gem, indicating that the Buddha has no leakage. There is no difference between the known and the real, and they are all illusory.
And everything we live in, such as the living environment, is actually the same, just because of our troubles in the world of desire, and even our adherence to the law, it is impossible to be similar and impossible to be true.
but
The question of' whether it is Buddha's land' is as mentioned above.