It can be said that this is a tragedy. At the same time, Xiangzi's final degeneration is also inseparable from the degeneration of society. Some people are born in poverty, so they work hard for their future, but there is no result. What caused all this was a cruel society. In the real society, money seems to represent everything, and what knowledge is greater than money is simply a "false proposition". Therefore, if you want to gain a foothold in the real society, sufficient knowledge and a good life background are essential. In contrast, the latter factor accounts for a larger proportion, which has caused so many regrets and even tragedies. Opportunities in the real society also determine the realization of ideals. Faraday was born into a poor family when he was a child. By chance, Harvey, the president of the Royal College, met this clever and studious child, and finally made Faraday a famous electromagnetist. Kūnosuke Matsushita, a famous Japanese businessman, just started a business and went bankrupt once, but it was also an accidental opportunity, which made him know world-famous companies and set him on the road to prosperity. But such people are only a few after all. Only when ideal and reality coexist can we achieve a breakthrough and create history.
At the same time, I was deeply impressed by the problems about personality changes reflected by the author through Xiangzi. Xiangzi gradually degenerated into social garbage under the pressure of life. Xiangzi wouldn't be like this if the environment wasn't so bad. But the fact is, even in today's society, this kind of thing is happening constantly. Every day, many people are forced by life, lose their original character and become like Xiangzi. Many times I think that if Xiangzi lives in the present society, the situation must be different, right? But the truth tells me that it is impossible. Because even in today's society, there are still many problems worth thinking about. Many things are like fish and bear's paw, and you can't have both. And this kind of problem seems to be increasing. Most people, like Xiangzi, abandoned their personality for life. When people wake up, they will find it is too late to regret, so they have to go on. Therefore, it is not accidental but inevitable that Xiangzi will become him later.
In fact, Xiangzi struggled in life at first, but failed. And his failure is that he didn't persist. If he had persisted, it wouldn't have happened. However, there is no if. Life begins with no ifs, so we have no retreat, so we can't retreat, so we can only move forward, so we should never regret it.
My favorite China writer, besides San Mao of Zhu Ziqing, is Mr. Lu Xun. When this book was published that year, its name was "Coming Back to Life". Perhaps Mr. Lu Xun thought the title was too straightforward, so he changed it to Flowers in the Morning. Of course, this book also has Mr. Lu Xun's consistent satire and acerbity, but more, it is a kind of tenderness when the old man recalls the past.
Of the ten stories in the book, Mr. Fujino impressed me the most. This story, at that time, China was indeed a weak country in the hearts of Japanese neighbors. However, when I saw Mr. Fujino's words, my heart ached inexplicably-"China is a weak country, so China people are born imbeciles ..." It reminded me of Mr. Yu Dafu's "Sinking". Teenagers studying in Japan. This kind of China people, who want their motherland to be strong, don't work hard, just pray helplessly, which makes people not only feel sorry for him. But those China people who watched their compatriots being beheaded in the film and cheered with the Japanese are not only pitiful, but also hateful!
However, not all Japanese don't know what the word "respect" means. In this principle, the author focuses on Mr. Fujino's rigorous teaching style, sincere concern for the author, and China's love for "people". Between the lines of the work, the author's praise and concern for the tutor are permeated.
Mr Fujino's patient guidance to Lu Xun is to introduce Japanese superb medical technology into China to treat Japanese people's physical diseases (in fact, so is Mr Lu Xun's purpose of studying medicine in China). Here, Mr. Fujino restored the true nature of his medical skills-studying medicine for everyone's health, not for his own personal interests. How respectable!
At the end of the article, Mr. Lu Xun wrote about him, and continued to "write words hated by' gentlemen'" under the shadow of Mr. Fujino, once again expressing the author's nostalgia and admiration for Mr. Fujino.
Secondly, the twenty-four filial piety pictures in "Morning Flowers and Evening Picking Up" also left a deep imprint on my heart.
The "Twenty-four Filial Pieties", which originally cultivated children's filial piety, left a terrible shadow in children's hearts, making them feel that "the white-haired grandmother is a person who is incompatible with me"! Alas, the feudal ethics poisoned teenagers, how deep!
"Twenty-four filial piety pictures" and "Kite" ("Scream" Lu Xun) want to express the same reality, which can be said to be the lack of the old China education system, but this is China's weakness!
Mr. Lu Xun is our "national backbone", with a pen as a gun and the word "floor". Although this book is an unforgettable collection of essays, it has not changed its style at all. I am still shocked by the shortcomings of old China pointed out in my works. I am glad that I was born in the prosperous era of the motherland, and I am determined to try my best not to repeat the tragedy.
In the past, our great motherland had too much humiliating history. Now, as a pillar of the future, how can we not work hard for China? I was surprised to see my own shadow, so thin and firm, from Flowers in the Morning!
Mr Lu Xun, China is on the rise!
Outlaws of the Marsh is a very classic Chinese masterpiece, comparable to A Dream of Red Mansions, Romance of the Three Kingdoms and The Journey to the West, and known as the "Four Classical Novels of China". The Water Margin truly describes the whole process of peasant uprising, development and failure in the Song Dynasty, and exposes the darkness and decay of feudal society and the evil of the ruling class. It reveals the occurrence, development and evolution of peasant uprising in feudal society of China by excellent artistic description.
Heroes in the Water Margin embarked on the road of rebellion, each with its own reasons and circumstances, but many people are * * * at this point. For example, Ruan's three heroes rebelled because they could not live any longer, were dissatisfied with the government's exploitation, and actively participated in the action of seizing the "birth program", thus going to Liangshan. Jie Zhen and Jebel revolted because they were plundered and persecuted by landlords. As a result, there was a contradiction with the government, and as a result, it was forced to go up the mountain and become an outlaw. Song Wu was born in a poor city. He was repeatedly framed as an injustice, revenged for killing his brother, and finally rebelled and bravely attacked the ruling class. He woke up from the lesson of blood.
Among the characters in the 108th General of Water Margin, I was most impressed by Wu Yong, a wise man, and Lu, a lonely star and a monk. "Wu Yong, a wise man, made several suggestions: Wu Yong made suggestions for Chao Gai, defeated Yang Zhi, a blue-faced beast, with drugs and wine, and snatched hundreds of gold, silver and jewels that Beijing sent to Taishicai for his birthday; Song Jiang was caught reading anti-poetry in Xunyang Building, and was taken to the execution ground with Dai Zhong. When he was about to cut, Wu used a trick to rob the giving ceremony and save Song Jiang and Dai Zhong. Sung river hit Zhujiazhuang twice and failed; When attacking Zhujiazhuang for the third time, Wu conquered Zhujiazhuang with a series of stratagems. When Song Jiang was in trouble in Huazhou, Wu Yong made suggestions and borrowed Su Taiwei's golden bell cover to hang it, and rescued Shi Jin, a nine-striped dragon, and Lu, a flower monk. In his life, he built many towers and made many great achievements. He was recruited as the special envoy of Vu Thang's army. After Song Jiang and Li Kui jy were killed, Wu Yong hanged himself in front of Song Jiang's grave with Hua Rongdao and was buried with Song Jiang. Lu is a monk with a lone star in the sky. He is a real man and hero who is very straightforward, violent, but chivalrous and gentle, and kills the wicked in order to save the poor. He often behaves rudely and savagely in front of people, but he is unambiguous in front of them, waving a 62-catty mord to fight the enemy.
After reading this book, I learned about the ancient history of China, the rebellious spirit of heroes of the Water Margin and the corrupt side of feudal society. This is indeed a very interesting book.