1. Names in music. Such as Bodhisattva Man, Xijiang Moon, Wind in the Pine, Recent Flowers, etc. Some of these came from the people and some from the imperial court. When the words first appeared, most of the tunes came from the people. There were quite a lot of folk music systems in the Tang and Song Dynasties, and some tunes were loved by literati, so they were used to write new words and later spread widely. For example, Zhi Zhu and Yang Liuzhi in the Tang Dynasty were originally folk songs in the middle and upper reaches of the Yangtze River, and later poets such as Bai Juyi and Liu Yuxi drew nutrition from them and wrote many new words accordingly.
Choose a few words between the lines as epigrams. For example, Qin Yi E, because the first two sentences of the earliest words written according to this format are "Xiao Shengyan, dream broken", so the epigraph is called E, also called E. Memory of Jiangnan was originally named Looking at Jiangnan, but Bai Juyi's last sentence was "Can you forget Jiangnan", so it was also called Memory of Jiangnan. Niannujiao is also called no return to the river, because the first sentence of a poem by Su Shi called Niannujiao is "no return to the river" and it is also called "Yongjiangyue", because Su Shi's last three words are "Yongjiangyue".
This title comes from the original word. Some epigrams are the theme of words. "Waves for Sand" is about big waves for sand, and "More Leakage" is about night scenes. Throwing the ball is about throwing the ball, and stepping on the lyrics is about dancing and so on. This is the most common. Where the epigraph is marked with "original intention", that is to say, the epigraph is also a topic, and there are no other topics. But most words don't use the original meaning, so there are prefixes besides epigrams. Generally, inscriptions are marked under or behind the inscriptions. In this case, the inscription has nothing to do with the inscription. A song "Waves on the Sand" doesn't mention waves and sand at all; A poem "Recalling Jiangnan" can also not mention Jiangnan at all. The epigraph here is only the code name of the word spectrum.
4. From Yuefu. During the reign of Emperor Wu of the Han Dynasty, Li Yannian, who was good at music, was appointed as the "captain of Xielv", and making music was stipulated as one of the tasks of Yuefu. Since then, similar music institutions have been set up in the Tang and Song Dynasties, specializing in sorting out ancient music and creating new songs. Many of these new songs later became epigrams. For example, Bing Di Furong, Huang Heqing, Shou Xingming and Shun Shao Xin all came from this.
5. From outland or frontier. During the Han and Tang Dynasties, music from the western regions and frontier regions was introduced to the mainland, and some tunes in these places were popular all over the country, and some were adopted as ci. The most famous ones are from other places, such as Bodhisattva Man, which has been verified by some scholars in Tang Dynasty and even Ming Dynasty. Although there are different opinions, it is certain that this epigraph comes from the western regions. Another example is Cai Yu, the most famous in the Tang Dynasty, which was also adapted from the Indian Brahman introduced from the northwest. The tunes come from frontier areas, such as Liangzhou, Songtou in Liuzhou and Klang Ganzhou. Liangzhou and Ganzhou are the names of border states in Tang Dynasty. The tunes of these areas were introduced to the mainland and later used as the names of epigrams.
6. Poets are self-conscious or self-controlled. During the Tang and Song Dynasties, many poets were familiar with melody and music theory and were able to create their own tunes. For example, Liu Yong, Zhou Bangyan, Jiang Kui and others in Song Dynasty were both poets and musicians, and their ci collections contained many new tunes created by themselves. A poem (epigraph) created by a poet is called "self-tuning" or "self-tuning". In this case, poets often add the words "self-tuning" or a small preface to the epigraph. For example, seventeen tunes in the fourth volume of Jiang Kui's Ci Collection "Songs of the White Stone Taoist", such as Yangzhou Slow, Changting Bitter Slow, Pale Yellow Willow and Shihuxian, are all self-annotated as "self-composed songs" and are all marked with Gongdiao respectively. Next to them is the only complete score of the Song Dynasty.
Fisherman's Song: Also known as Fisherman. The title and intonation of Tang are both created by Zhang.
Xiaoxiang God: Also known as Xiaoxiang Song. ChristianRandPhillips Sacrificial Divine Comedy in Xiaoxiang Area of Tang Dynasty.
Sauvignon Blanc: The tune is taken from Yuefu in the Southern Dynasties, saying, "Sauvignon Blanc is the first, and long separation is the second". That's don's real name.
Wang Jiangnan: The real name is Xie Qiuniang, written by Li Deyu for Xie Qiuniang, a dead prostitute. Because Bai Juyi's ci has the words "Can you not forget Jiangnan", it was renamed as "Remembering Jiangnan", also known as "Dreaming Jiangnan", "Looking at Jiangnan" and "Being Good in Jiangnan".
Foot Golden Gate: Tang Jiaofang's original name, Dunhuang Quzi has a sentence "Foot Golden Gate into the DPRK", which is suspected to be the original intention.
Cangwu ballad: commonly known as 16-character order.
Like a dream: it was created by the Li school in the Tang Dynasty and named after the word "dream, dream".
Jade case: The title comes from Heng's Four Sorrow Poems: "Beauty gives me a splendid section, how to report the jade case?"
Klang Ganzhou: Adapted from Ganzhou in the frontier fortress song in the Tang Dynasty, Klang was named after its eight rhymes.
Niannujiao: Niannujiao, a famous geisha in the Tianbao period of Tang Dynasty, was named here.
Fairy: The original name of Tang Dynasty was Nian, but it was renamed because of the phrase "Fairy should be annoyed" in Huangfusong's ci.
Shuidiao Song: There is Shuidiao Song in Tang Daqu, which was written by Yang Di when he was digging Bianhe River. This song is a new song made by intercepting its opening paragraph.
Bodhisattva Man: Jiao Fang's original song title, also known as Midnight Song and A Cloud in Wushan. According to records, in Xuanzong of the Tang Dynasty, the female barbarian country paid tribute, wearing a high bun and a golden crown, so it was called Mandui Bodhisattva, and musicians wrote Manqu Bodhisattva.
Chaitoufeng: Take the name of "poor and lonely as Chaitoufeng" from the collection of unknown fragrant words.
Xijiangyue: The name is taken from Li Bai's Visit to the Ancient Times by Su Tai. Today, Xijiangyue is the only one who has ever taken a photo of someone in Wugong.
Linjiangxian: The original name of Tang Dynasty was originally dedicated to Xiangling.
Nan Gezi: Tang's original name was taken from Zhang Heng's Du Nan Fu, "Sitting in Nan Ge Xi, Playing Zheng Dance".
Pruning plums: It was named after Zhou Bangyan's saying "Pruning plums and opening yellow flowers".
Shuilongyin: The tune is taken from Li Bai's poem "Chuixiao Shuilongyin".
Qinyuanchun: Qinyuan was originally the Princess Garden of Qinshui in Han Dynasty, which was called Princess Garden by poets in Tang Dynasty.
Butterfly Love Flowers: The original name of Tang Dynasty was taken from the poem Butterfly Love in the Gorge by Wendi, also known as Queta and Wu Fengqi.
Broken array: the original name of Tang Dynasty, also known as Ten Beats, comes from the large-scale military dance music "Qin Wang Broken Array" made by Qin Wang in the early Tang Dynasty.
Brief description of inscription
Every word has a label. For example, Manjianghong, Xijiangyue and so on. The so-called epigraph is the name of the word format. In the Qing Dynasty, Wan Shu's Ci Gui received more than 1,180 * *, but actually there were more than this number of epigrams.
The origin of epigraph, about the following three kinds:
First of all, it was originally the name of music. The predecessor of Ci is a song with music, such as Bodhisattva Man. According to legend, when Emperor Xuanzong of the Tang Dynasty proclaimed himself emperor, barbarian countries paid tribute, wearing gold crowns and wreaths (; Jewelry worn on the body), shaped like a bodhisattva, so some people sang it as a bodhisattva, and later became a epigraph. The same is true of Xijiangyue and Qinyuanchun.
Second, take a few words from the words as epigrams. If you remember Jiangnan, it comes from Bai Juyi's "Jiangnan is good ... Can you not remember Jiangnan". Nian Nujiao, also known as no return to the river, comes from Su Dongpo's "no return to the river" sentence.
Third, it turned out to be the title of the word. For example, fishermen sing about fishermen's life, waves and sands sing about big waves and sands, and leaks and rains sing about the night. Where the inscription indicates "original intention", that inscription is the title.
The vast majority of epigrams are not the original meaning of words, but the code of a word spectrum, and the title of words has nothing to do with epigrams. Ordinary people should set up another topic or quote the following words to express their feelings.