Inscription poem:
The ancients were simple, but not solemn. Zhong Ni lost his mother, and the grave is four feet high.
When I fell in the rain, my disciple asked for treatment. The master cried and said, courtesy does not repair the tomb.
When his son carp died, he had a coffin but no coffin. Emperor Wen was buried in Yangming,
Buried in Luonan, there are no jewels, no temples and no mountains.
Although the mausoleum is low, the sage is high. Today, this is no longer the case, and capital is noble.
A noble family in a county, if not well-fed, is dead. Or it's right to have it.
Carve gold and jade, carve purple, carve fertile fields, hide yellow mud,
Bury more treasures, ride horses, build big graves, and plant pine and cypress widely.
Lushe Ancestral Hall, which worships luxury and is proud of luxury, is a popular aristocratic family.
Every funeral belongs to the county, each should send officials and provide horses and chariots.
Take a holiday to pay bills, entertain guests and compete for the view of China. Service is not helpful after all.
Without filial piety, it bothers and hurts officials and people. Today, I also watch it.
The suburb of Emperor Yan, the tomb of civil and military officials, the foundation of Cheng Nan and the tomb of Zeng Yi.
Duke Zhou was unfaithful, and so was Ceng Zi.
Both believe that praising your father is not to gather wealth; Make a name for yourself,
Not by car or horse. Confucius said: more money hurts morality, but more harm than courtesy.
Jin Fu, carved the wall in the Spring and Autumn Period, thought it was not a gentleman. Hualu,
When Wen Gong was buried in a thick burial, he thought it was not for me in the Spring and Autumn Period, and the situation was not good.
Scholars can, tyrant, cross heaven? Jing Di Hou Yuan,
No one was harmed, so they sat buried and crossed the law to seize the country. Ming Di Sammin,
Yang Hou, too, was sitting in the tomb and was chiseled. Today it is also the world.
Extravagance and waste are too much! Everything that was laughed at,
No one is a civilian, and people who struggle for power and profit become natural because of the thinness of chaotic politics.
The king rules the world, observes the people and teaches, is calm and capable, and changes customs.
The result is peaceful. The ancient sacred feelings are true, the true feelings are simple, and the wind is clear and the gas is positive.
original text
The tombs of the ancients were not worshipped. Zhong Ni lost his mother. The tomb was four feet high and fell in the rain. Disciple, please treat. The master cried and said, "The ceremony does not repair the tomb [1]." Carp died, with coffins but without coffins [2]. Wendi was buried in Zhiyang [3] and Ming Di was buried in Luonan [4]. Neither of them hid jewelry or built temples, so they couldn't afford the mountain [5]. Although the mausoleum is crude and sacred [6]. Today the capital is an aristocratic family, and the county is an aristocratic family [7]. Life is not extremely nourishing, and death is mourning [8]. Or carve gold and jade [9], build large mounds, build fertile fields [10], build yellow mud for Tibet, bury more precious figures, chariots and horses [1 1], build large mounds, plant pine and cypress widely, and build ancestral halls in Lushe. Favorite, aristocratic family, state and county [13], every time there is a funeral, all officials [14] belong to the county [15], and each should send officials to serve [16], travel between horses and chariots, and borrow money to entertain guests and compete for a view of China. This is not conducive to serving the public to the end, nor does it increase filial piety. On the contrary, the government and the people are annoyed and hurt each other [17].
To annotate ...
[1] The Book of Rites refers to the bow of sandalwood, which worships the grave, falls to collapse, and the ceremony is ancient. This biography is recorded at the same time. ○ Tuan: It's all about faith and meaning, not like this. Biography is based on the Book of Rites. [2] The Analects. [3] The old work of Zhiyang, Mangmiao, is said to have been changed. The history books will list the titles of famous ministers: "Emperor Xiaowen took Zhiyang Township as the mausoleum for nine years." [4] Zhang Diji and Zhang Huai quoted "Century Cloud of Emperor Wu of the Han Dynasty": "Ming Di is famous for its tombs, so it is rich in longevity pavilions. Go to the northwest Fuyang for thirty-seven miles. " [5] For details, please refer to "Han Wen Di Ji" and "Later Han Ming Di Ji". [6] "Goldman Sachs" is called "the highest morality". [7] The weight of the pipe has a cloud: "The home of my country." According to historical records, Lv Buwei said, "Mrs. Zi Chu, the daughter of Zhao Hao." [8] That is to say, "make an appointment to live until the end", as detailed above. (Life is not extremely nurturing, try your best to nurture it) [9] Liang Tong, a scholar in the later Han Dynasty, said, "The utensils given by the East Garden are carved with yellow intestines and jade boxes in silver." Zhang Huai's note: "Life vessels, coffins also. Decorated with Zhu and engraved with silver. " Liu Zhao quoted an old instrument of the Han Dynasty as saying: "When the emperor collapsed, he used jade as a shackle, like armor, sewed together, decorated with gold, and jade was a letter below the waist, one foot and two inches long, half of which was shackled and sewn with gold thread." [10] The Book of Rites Tan Gong Yun says: Uncle was promoted to county commandant, but later to county commandant. Confucius said, "Qiu Si is happy! I want to be buried after I die. " Apollo said, "If my son likes it, he will invite him to the front." Zheng Note: "Stab its fertile land that harms the people." There is another cloud:' Confucius said,' Ancient tombs are also not tombs.' Zheng Note: "The tomb is called Zhaoyu, and it has been sealed now." [1 1] The theory of salt and iron is not enough. There is a cloud: "There are funerary wares in ancient times, which are tangible but not real, so there is no need to show people. Then there was the hiding of acyl sugar, and the sacrifice of Tongma doll was unprepared. Today's rich resources are more hidden and used like strangers. County official Su Sang, even the wheels are rowing. " Han Yanshou said that "selling even chariots and horses is a fake thing", and Yan Shigu noted: "Even, it is called wooden soil, like the shape of real chariots and horses. Even, yes. " ○ Press: "Yellow soil" is suspected as "yellow intestine". According to the biography of Huo Guang in the Han Dynasty, Su Lin said, "The yellow heart of cypress makes the coffin tired, so it is called yellow intestine." "Biography of Liang Shang in the Later Han Dynasty": "Twenty-eight kinds of yellow-bellied jade boxes, giving silver." Zheng of Zhou Lifang said: "The coffin of the son of heaven is filled with cypress and yellow intestines, but the surface is stone." Covering the "yellow intestines" is the weapon of the emperor, and it is arrogant without giving it to your family. Therefore, the rule should carry Cui's political theory: "If you send your family to the end, you can't spend it all. If you use yellow intestines, you will hide more treasures. " "Yellow intestines attract Tibet", "Zhi" and "Zhi" are the same and similar. The words are hidden in the dense yellow intestines. If you are a "yellow land", you can't see its extravagance. Borrowing yellow mud for a thin burial, see Zhao Zichuan in the later Han Dynasty. [12] The "Salt and Iron Theory" is insufficient: "The ancients did not seal the tree, but sacrificed it to sleep, and there was nowhere in the altar and temple. After that, it was sealed and Shu Ren's tomb was cut in half, so its height could be hidden. Today's rich people accumulate soil into mountains, trees into forests, pavilions, and buildings. The middle ancestral hall is closed, embarrassed. "
Worship foreign things and obsess over foreigners: refers to going beyond the system and using names, etiquette or utensils higher than one's own status. ) [13] Hanshu Shihuo Zhiyun: "Noble Children", such as Chun said: "A noble family means a noble family in the world." [14] Later Han Lang Lu said, "Luoyang is an official." According to Ji and Yan Shi Gu of the Han Dynasty, "All officials are officials in the capital, and officials in the capital are also officials." [15] Xue: "calendar county." [16] Zhou Lixiao wrote: "Bury with Peace, Set a Drink for Dao Ji", with a note: "Yue:" Dao Ji should be sacrificed to Dao Ji. Han Yi, every street is offering sacrifices. "Huan Rong of the later Han Dynasty said," My father Luan died, and Yang Ciguan worshiped the temple. Because the county sent temple furniture, Ye refused. 17 "Yi Jiesen said:" No harm to money, no harm to people. "
original text
Today, according to Yanjiao, Bi, Wen and Wuling [1], the foundation is the tomb of Zeng [2]. Duke Zhou is not unfaithful, but Ceng Zi is unfilial. He thinks that praising your father is not for amassing wealth: for your ancestors' fame [4], not for chariots and horses. Confucius said: "Too much wealth and goods will hurt morality, while the disadvantages will be impolite [5]." Jin was endowed with carved walls, but in the Spring and Autumn Period, he thought it was not a monarch. Huayuan and Lu Le buried Wen Gong, but in the Spring and Autumn Period they were not considered ministers [7]. In the case of a group of scholars, it is possible to tyrannize over the sky [8].
To annotate ...
[1] Wang Chuan of Han Dynasty::' Wen, Wu, buried in Bi. Zhou Benji quoted Huang as saying: "Wen, Zhou Gong are all in Chang 'an Dongshe. The Lord Chancellor quoted the following words: "The tomb of King Wu is in Biyuan, 38 miles southwest of Wannian County, Yongzhou. "Cui Shi's Political Theory": "The combination of literature and martial arts is in the flat ground." [2] Legend: "Cheng Nan is in the southwest of Fei County, Yizhou City, where Ceng Zi's father was buried. "According to the county records of the Han Dynasty, there is Nancheng County in Taishan County. Note: "It belongs to the East China Sea. The Geography of Hanshu designated Donghai County as "Cheng Nan". Once analyzed, The Analects of Confucius was once, and Kong Anguo said, "I am a father. Named point. "○ Press: the name is Braille ■, and the name corresponds. Analyze and save words. [3] White Tiger said: "The significance of a person and a minister lies in praising his monarch. Xiao Jingyun: "Show it to your parents." [4] "Book of Rites" sacrifices to Yun Tong: "Show ancestors, so filial piety." [5] It is said in "The Gift of Rites and Brides": "More goods hurt morality, but it is rude to hurt beauty. The original intention of quoting bride price in Xunzi's bamboo slips is that "thick money hurts morality and small money hurts ceremony." "This is the language of Confucius, but the words are different, or different. [6] The second year of Xuan Zuo Zhuan. ○ Tuan: Cheng Ben takes "zhi" as "zhi", and the word "zhi" should be below "wei", which means "zhi". Or press "Zuo Zhuan" for two years: "Clothes are clothes, far from their bows; She gave up her heart with gold. " The five elements of the Han Dynasty take "ambition" as "righteousness", which means "ambition" or "righteousness" and cannot be obeyed. [7] In the second year, Zuo Zhuan wrote "Lu" as "Ju" and quoted "Lu's Spring and Autumn Annals" as "Lu". It was circulated in the eighteenth year of Wen and the second year of Xuan, and was made into Lu. ○ Multi-publishing houses: Emperor Wen wrote "Leju", which was used by Shandong, Ju and San at the same time. [8] Gong Yuchuan, a scholar in the Han Dynasty, said:' Later generations strive for luxury, which is very beneficial, and the minister is also effective. Clothes are worn with swords, and the chaos of the Lord is also. When the Lord came to the temple, it was inappropriate for everyone to be different. However, if you don't know that you are extravagant and arrogant, you Lu Zhao Gong said, "How can I be arrogant?" Today, the doctor is arrogant to the prince, and the prince is arrogant to the emperor. The emperor has already crossed the sky. "
original text
When Emperor Jingdi was in power, Hou Wei of Wuyuan was buried without harming the country [1]. In Ming Di, Sang Min and Yang Hou sat in a grave and made a chisel. Today's extravagance is too much [3]!
To annotate ...
[1] See the chronology of great-great-grandfather in Historical Records. The old word "Wu" was removed and added according to the table. [2] Not detailed. Zheng Zhu, an undertaker of Zhou Li, said: "The tomb of Liehou is four feet high, but there is a difference between Shanhaiguan and Houhe." [3] Tudor Publishing House; Zhou Li Kau Gong Ji: "If the wheel has been worshipped, then people can't get on it." Note: "It has already."
original text
All ridicule is not human nature, and people who compete for affairs are naturally reduced by chaotic politics [1]. Kings rule the world, observe the people's feelings and teach the people, but they can change customs and customs, resulting in peace [2].
To annotate ...
[1] Cui Tanyun: "When Wang Zheng leans, the whole country attracts those arrogant people, which is driven by the times." Kuang Heng of the Han Dynasty said: "This is not its nature, but its own reason." [2] Yi Guanxiang said: "Let's teach Wang Li first and observe the province and the people." Yan' an in Han Dynasty said: "Change customs and customs, and melt into the sea." Geography:' All people believe in the nature of the five permanent members, but their rigidity, softness and urgency are different, which is the climate of soil and water, so it is called the wind; Likes and dislikes, movements, life and death, follow your wishes, so it is called vulgarity. Confucius said, "It's not good to like changing customs." It is said that the holy king is in charge of human relations, and it is necessary to change the source for the end. This confuses the world, and then it is reconciled, and then Wang Jiaocheng also. According to this article, the theory of salt and iron is not enough. The customs in East and West Beijing are similar, and frequent complaints are annoying, not to stop the decline. Today, two books are recorded to clarify Wang's meaning. In the fourth year of Ji Yong, Emperor Wu of the Han Dynasty, he declared: "The ceremony of Saint Wang Ming is in order, and the clothes of different cars are in chapter and virtue. Although you have wealth and don't respect it, you can't exceed the system, so the people are prosperous and benefit from justice. Today's secular luxury is extremely extravagant and not enough. Officials and ministers, relatives and close ministers, all directions, have never heard of self-cultivation and submission, and those who are worried about the country are also. Or luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury, luxury Isn't it difficult to gradually ban them? " Ji Jianwu, Emperor Guangwu of the later Han Dynasty, wrote in seven years: "In the world, thick burial is virtue, and thin burial is contempt. As for the rich who are extravagant and extravagant, the law can't prohibit them, and courtesy can't stop them. The fault lies in carelessness. Tell the world that loyal ministers, dutiful sons, kindhearted brothers and younger brothers are buried. " In the twelfth year of Ji Yongping in Ming Di, he said: "Yesterday, I was a relative, and I was tired; Zhong Ni buried his son in a coffin, but there was no coffin. For your loss, courtesy is better than thrift. Nowadays, people are extravagant when they die, and the living have no reserves to bear stones, but the financial resources are all in the grave, and there is no dross in the wax. However, the sacrifice to the prison is also one drink, which is the cost of the last dynasty and the accumulation of the world's industry. Children and grandchildren are hungry and cold, and they are desperate here. What do you mean? It is also the system of cars and clothes, which is extremely refreshing, the fields are barren and there are many tourists. If there is a company that is prohibited by the reporting department, it will be reported to the county. " In the second year of his reign, the emperor said,' Compared with the previous year, Yin and Yang are not harmonious and hunger is repeated. Deeply caring for people, the imperial edict says "no harm to money, no harm to people", and sincerely hopes that Yuan Yuan will go all the way and return to the truth. Nowadays, aristocrats and close relatives are very extravagant, especially when they are married and dead. The code is wasteful and unwilling to review. Today, since the "Three Fairs" have been granted, we should clean up and correct Zhen Xuan Weifeng's illegal behavior. Its rules and regulations should be implemented, and those who do things should be prohibited. In the eleventh year of Ji Yongyuan, he said, "The government and the people exceeded their authority and suffered heavy casualties, which was based on the old system of saving lives. Those worthy, close relatives of aristocratic relatives, the current Bai Shi Yin, are unwilling to follow suit, and some departments are lazy. Merchants are mean people, or forget the law and ban, but squander goods and accumulate merchants. If a crime is committed on the job, it must be corrected first. The market is small, but it has a constitutional process. Don't insult the weak because of order. "Andy Ji: In the first year of Yongchuan, the three officials were ordered to apply for an old order to ban extravagance, so as not to be buried with wealth by coincidence. In the fifth year of Yuan Dynasty, the imperial edict said, "The old imperial edict system has its own characteristics, and it wants to make the people respect salvation. At the beginning of eternity, when people left the country, the court bowed to the knees and went to luxury. Food was tasteless and clothes were colorless. Compared with the previous year, although rich, it is still insufficient, while the villain is carefree and unwilling to last long, married and died. There is a handmaiden who works as a police officer. It is Esjour. The capital is still expensive, why is it four miles away? To enact a law to prohibit it, we must be sincere and clear, while some departments are lazy and do not comply. Since the autumn festival is established, ostriches will use it, and repeatedly reiterate that it depends on the effect. "In the second year of Emperor Ji Yongxing, he wrote:" If the clothing system is extravagant, it should be detrimental to the province. Counties and counties keep frugality and affirm old orders, such as Yongping story. "