Learn classical Chinese translation and reading aloud.

1. Learn classical Chinese to translate the original:

When people see that their neighbors have good relatives, they make their children admire them and learn from them. I don't know how to make them learn from the ancients. The world knows that when you cross the horse and get a strong bow, you will know that I can do it; I don't know the laws of heaven, argue about geographical location, compare quantity and smoothness, and learn the wonders of rise and fall. It is to know the alliance, gather wealth and gather valleys, so that the cloud and I can be the same; I don't know how to worship ghosts, change customs, adjust yin and yang, and recommend sages. However, knowing the private wealth is not enough, the business is done, and I can govern the people; I don't know if I am honest with myself, but I am a group, fighting against the wind and turning the owl into the wind. But if I know how to obey the law, punish early and abandon late, then I can go to prison; I don't know the same concept of sin. I also chase money with a knife. I am good at showing my insincerity, but I know how I feel without asking. It is not good for you to be teachers, learn from others, serve slaves, fish and kill meat, and eat cattle and sheep.

Translation:

People see good role models in their neighbors and tell their children to advocate learning, but they don't know how to learn from the ancients. Why are they so confused? The world only knows how to ride a horse in armour, hold a spear and bend a bow, saying that I can be a general, but I don't know how to observe heaven and reason, distinguish the right place, consider whether to conform to the current situation and the people's hearts, and examine the ability to know the rise and fall. I only know that I can be a good person, but I don't know the level of worshipping ghosts and gods, changing customs, adjusting yin and yang, and selecting sages and saints. I only know that I can manage the people, do things early without selfish interests, but I don't know the ability of being honest and clean, managing orderly, and educating people in disaster relief. I only know how to enforce the law, sentence early and forgive late, and say that I can raze the prison, but I don't know all kinds of skills such as reconnaissance, evidence collection, interrogation and inference. In ancient times, farmers, workers, businessmen, servants, slaves, fishermen, butchers and cattle herders all had outstanding and wise ancestors, which could serve as examples for learning and seeking knowledge, which was not detrimental to their careers!

2. At the peak of the Liang Dynasty, most of the aristocratic children were ignorant, so that the proverb at that time said, "Deng!

If the car doesn't fall, it can be a good job; I can say that I am in good health and can be a secretary. "None of these noble children.

One does not smoke clothes with spices, shave or draw faces; They go out by car with long eaves and walk high.

Tooth shoes, sitting on a silk mattress with a checkered pattern, leaning against a pillow made of colorful silk threads, are by your side.

There are all kinds of antiques on display, coming in and out, full of style, just like immortals. In order to work, they ask questions in the Ming Sutra.

Name, they hired someone to take the exam instead of themselves, and lent it to others at the banquet attended by three officials and nine ministers.

Hand to help you write poetry, at this time, they are also like a figure. When the unrest comes, the court.

Change, check and choose officials, and stop hiring old cronies. Those who are in power in North Korea will never see them again.

Old comrades. At this time, these aristocratic children are useless and want to play a role in society.

They can only wear coarse clothes, sell jewelry and lose their gorgeous appearance.

Exposing the essence of incompetence, being sluggish like a dead wood, fainting like a river that is about to dry up, in chaos.

The army drifted from one place to another and finally abandoned their bodies in the desolate valley. At this time, these aristocratic children became.

A real fool. People with knowledge and skills can stand firm wherever they go. Ever since the soldiers

I've seen many prisoners since the chaos. Some people are ordinary people from generation to generation, but because

Knowing the filial piety and the Analects of Confucius is a teacher. Some people, though passed down from generation to generation.

Noble children, but because they can't write, all go to plow fields and raise horses for others. From this point of view, how about

Can you not study hard? If you can keep hundreds of books regularly, it won't be for another thousand years.

Become an ordinary person.

3. Translation of Mianxue In ancient times, people who studied were all trying to enrich themselves and make up for their shortcomings. Nowadays, people who study are all trying to please others and show off to others. In ancient times, people who read books were all for others, promoting their own ideas and benefiting society. Nowadays, people who study are all practicing for their own needs and for being an official. People who study are like planting fruit trees. They can enjoy flowers in spring and pick fruits in autumn. Explaining and commenting on articles is like enjoying spring flowers; Self-cultivation is conducive to carrying out your own ideas, just like picking autumn fruits.

When people are young, their spirits are sharp, and when they grow up, their thoughts are easy to be scattered. Therefore, we must educate our children as soon as possible and don't miss the opportunity. When I was seven years old, I recited "Lingguang Dian Fu". To this day, I look back every ten years and still have not forgotten it. After the age of 20, the back sutra was left there for a month, and it was abolished. However, people are always in trouble and lose the opportunity to study in their prime. In their later years, they should seize the time to study and not give up on themselves. Confucius said, "You don't make a big mistake when you learn the Book of Changes at the age of fifty." Wei Wudi and Yuan Yi, who studied harder when they were old, are both examples of diligent study since childhood. Ceng Zi began to study at the age of seventeen and finally became famous in the world. Xunzi began to study in Qi at the age of fifty, and still became a great scholar. Gong began to read Spring and Autumn Annals in his forties and finally became prime minister. Zhu Jun didn't learn the Book of Changes and The Analects until he was forty, and Huangfu Mi didn't learn the Book of Filial Piety and The Analects until he was twenty. They all became great scholars in the end. These are all examples of early addiction and late awakening. It is too late for most people to start learning when they are adults. Getting along with each other day after day is like standing on the wall and seeing nothing, which is stupid enough. People who learn from childhood are like the light of sunrise; People who start learning when they are old are like walking at night with torches, but they are still smarter than those who don't look at anything with their eyes closed.

Whether the learning atmosphere is strong or not depends on whether the society attaches importance to the practicality of knowledge. Scholars in the Han Dynasty can use a Confucian classic to promote the way of being a saint. Many people obtained Qing Xiang's official position by studying astronomy and knowing people. Since the end of the world, the wind of talking clearly has prevailed. Scholars stick to chapters and sentences and only recite teachers' remarks for current affairs, and almost none of them are useful. Therefore, the children of scholar-officials pay attention to reading more books and refuse to stick to chapters and sentences. In childhood, the aristocratic children of the Liang Dynasty must be admitted to Chinese studies first, and their aspirations and admiration must be observed. After they entered the official career, they did all the things of literati, and few of them finished their studies. Generations of officials engaged in Confucian classics, such as He Yin, Ming Shanbin, Zhu Yi, Zhou, He Ge, Xiao Zizheng, Liu Ying, etc., are all proficient in literature and history, not just explaining Confucian classics. I also heard that there are Saihao, Zhang Wei and Liu Fang in Luoyang. I saw Xing Zicai on a summer night. These four Confucians not only like Confucian classics, but also are famous for their erudition. A wise man like this can naturally be the top grade. In addition, most of them are people from other places, with vulgar words and rude manners. They are all arbitrary, conservative and incompetent. Asking a question requires answering hundreds of sentences, all of which are irrelevant. There is a saying that "the doctor bought a donkey and wrote three contracts, but there was no word' donkey'". You will be angry with him if you make him worship you as a teacher. Confucius said, "study hard, and your salary is in it." Now some people only try their best at useless things, I'm afraid it's nothing serious! The book of saints is used to educate people. As long as you can read the scriptures and roughly clarify the literal meaning of the annotated scriptures, it is enough to be a human being. Why do you have to write two pages to explain the word "Zhongniju"? When you say "residence", you mean the place where you live, and he says "residence" means the place where you study. Who can tell now? On this issue, will winning or losing be of any benefit? Time is worth cherishing, just like running water, which is gone forever. For the sake of fame and fortune, we should read the main points in the book extensively. If you can combine elaboration with specialization, then I won't criticize. I have nothing to criticize. )

4. Be diligent in translation.

In ancient times, people who read books were trying to enrich themselves and make up for their shortcomings. Now, learners are trying to please others and show off to others. In ancient times, people who read books were all for others, promoting their own ideas and benefiting society. Nowadays, people who study are all for their own needs, and Xiu De is for being an official. Learning is like planting a fruit tree. You can enjoy its flowers in spring and pick its fruits in autumn. Talking about articles is like enjoying spring flowers; Self-cultivation is like picking autumn fruits.

People are sharp in spirit when they are young, and their thoughts are easily dispersed when they grow up. Therefore, we should educate our children as early as possible and don't miss the opportunity. When I was seven years old, I recited "Lingguang Dian Fu". To this day, I look back every ten years and have never forgotten it. After the age of 20, the back sutra was left there for a month, and it was abolished. Of course. People are always in trouble, and when they are in their prime, they lose the opportunity to learn. They should seize the time to study in their later years and not give up on themselves. Confucius said, "You don't make a big mistake when you learn the Book of Changes at the age of fifty." Wei Wudi and Yuan Yi, who studied harder when they were old, are both examples of diligent study since childhood. Ceng Zi began to study at the age of seventeen and finally became famous in the world. Xunzi began to study in Qi at the age of fifty, and still became a great scholar. Gong began to read Spring and Autumn Annals in his forties and finally became prime minister. Zhu Jun didn't learn the Book of Changes and The Analects until he was forty, and Huangfu Mi didn't learn the Book of Filial Piety and The Analects until he was twenty. They all became great scholars in the end. These are all examples of early addiction and late awakening. It is too late for most people to start learning when they are adults. Getting along with each other day after day is like standing on the wall and seeing nothing, which is stupid enough. People who learn from childhood are like the light of sunrise; People who start learning when they are old are like walking at night with torches, but they are better than those who can't see anything with their eyes closed.

The rise and fall of learning atmosphere changes with the change of social atmosphere. The wise men of the Han dynasty all carried forward the way of being a saint by mastering a scripture, knowing the destiny in the world and the personnel in the world. Many of them have to become senior officials because of this major. This is no longer the case after the change of the atmosphere at the end of Han Dynasty. Scholars only study chapters and sentences, and only recite what teachers say. If we rely on these things to deal with practical affairs, it is probably useless. So later scholars' children were interested in extensive reading and refused to specialize. From the age below the emperor's grandson, the Liang Dynasty had to let them go to school like children and observe their aspirations. When they reach the age of official career, they will take part in civil affairs. None of them persisted in studying until the end. Is the official can insist on reading, and He Yin and Liu? Ming Shanbin, Yi Zhu, He Ge, Xiao Zizheng, Liu? And others, who are also proficient in literature and history. In Luoyang, I heard the names of Ho Choi, Zhang Qian, Liu Fang and Xing Zicai. Although these four scholars like Confucian classics, they are also famous for their erudition. The above-mentioned sages were originally top officials, but most of them were from mountain villages. These people are poor in language and morality. They are stubborn to each other and can't do anything about it. If you ask him a word, he will answer hundreds. If you ask him what he means, he probably won't get the point. There is a proverb in summer night: "The doctor went to buy a donkey and wrote three contracts, but he didn't write the word donkey." Aren't you depressed to learn from this kind of person? Confucius said, "The salary is at school." Now these people are working hard on those useless things, which is probably not the right way. The book of saints is used to educate people. As long as you can read the scriptures and understand the meaning of annotations, it is enough to be a person in the world. Why do you have to write two pages to explain the word "Zhongniju"? When you say "residence", you mean the place where you live, and he says "residence" means the place where you study. Who can tell now? On this issue, will winning or losing be of any benefit? Time is worth cherishing, just like running water, which is gone forever. For the sake of fame and fortune, we should read the main points in the book extensively. If you can combine elaboration with specialization, then I won't criticize. I have nothing to criticize. )

People are sharp when they are young, and their thoughts are easy to be scattered when they grow up. Therefore, we should educate our children as early as possible and don't miss the opportunity.

When I was seven years old, I recited "Lingguang Dian Fu". To this day, I look back every ten years and have never forgotten it. After the age of 20, the back sutra was left there for a month, and it was abolished.

Of course. People are always in trouble, and when they are in their prime, they lose the opportunity to learn. They should seize the time to study in their later years and not give up on themselves.

Confucius said, "You don't make a big mistake when you learn the Book of Changes at the age of fifty." Wei Wudi and Yuan Yi, who studied harder when they were old, are both examples of diligent study since childhood.

Ceng Zi began to study at the age of seventeen and finally became famous in the world. Xunzi began to study in Qi at the age of fifty, and still became a great scholar. Gong began to read Spring and Autumn Annals in his forties and finally became prime minister. Zhu Jun didn't learn the Book of Changes and The Analects until he was forty, and Huangfu Mi didn't learn the Book of Filial Piety and The Analects until he was twenty. They all became great scholars in the end. These are all examples of early addiction and late awakening.

It is too late for most people to start learning when they are adults. Getting along with each other day after day is like standing on the wall and seeing nothing, which is stupid enough. People who learn from childhood are like the light of sunrise; People who start learning when they are old are like walking at night with torches, but they are better than those who can't see anything with their eyes closed.

6. Learn (translate) the way of governing people and prisons.

Yan Zhitui.

However, knowing the private wealth is not enough, the business is done, and I can govern the people; I don't know if my punishment is sincere, but I insist on fighting against the wind and turning the owl into a phoenix like a group. But if I know how to obey the law, punish early and abandon late, then I can go to prison; I don't know the same view of sin. I am chasing money with a sword. I am guilty of making false statements, but I don't ask, but I am aware.

-Quoted from "Yan Family Instructions"

The world only knows that if you don't seek personal gain and do business early, you can govern the people. But I don't know how to govern the people. We should be honest and upright, set an example, have the ability to control the people, eliminate disasters and solve problems, and transform the people's ability and political integrity with morality. The world only knows that it can handle cases by sticking to orders and laws, sentencing in the morning and pardoning at night; But I don't know that we have to investigate the scene to solve the case, we have to distinguish right from wrong according to the evidence, we have the insight to distinguish the case, we have the wit to see through the falsehood and make the crime appear, and we have the ability to see the truth without trial.

Yan Zhitui (after 53 1-590), a writer in the Northern Qi Dynasty, was born in Jiangling, Hubei Province, was a Confucian scholar, read widely and loved Ci.

This article is excerpted from Yan Zhitui's Yan Family Instructions. Discuss health preservation and politics to teach future generations to understand; Only by saving oneself and avoiding disasters can we talk about health preservation. But when the country is in danger, we should "heal the wounded and rescue the dying" and sacrifice our lives for justice. It is not harsh to kill yourself, survive and bear its humiliation. Health care was a hot topic in the Six Dynasties, and the Taoist concept of health care of Laozi and Zhuangzi was highly respected and respected at that time. However, Yan Zhitui basically abandoned the Taoist concept of health care that ruled the Six Dynasties, and injected a lot of fresh ideas, putting filial piety, benevolence, the whole family and helping the world above the goodness of self, with a nearly scientific awareness of health care.

7. urgent 3. You can also do things that are beneficial to the world: follow the Tao: advocate your own interests: benefit the world: society.

4. In order to cultivate one's morality and cultivate one's sexuality: further education: cultivate one's morality and cultivate one's sexuality: in order to make progress: be an official, be an official.

5. Husbands and scholars still plant trees: exclamations at the beginning of the sentence

6. Spring Games: Enjoy.

8. Spiritual patent spirit: ideological patent: single-minded and keen.

9. When you grow up, you are already: excessive speech.

10. Thinking and escaping: dispersion

12. Don't miss the opportunity, don't: don't.

Don't forget Jude: More.

15. Abandoned in January: abandoned.

16. But people have barriers? ? Of course.

18. Never give up: give up.

2 1. The book of sages: the first interjection of a sentence

24. Being a man is enough: also.