Legend has it that a beautiful man [demigod] took the elephant princess Chamzun to the uninhabited canyon near the Jinsha River. The elephant princess Chamzun gave birth to nine sons, who were later named Dai Rong Bengu. They were all handsome and powerful, and then they came to Boho. Jiuzi swam to Baibai, and then swam to Yalong River Valley. The second child, the third child, the fourth child, the fifth child, the sixth child and the eighth child, seven years old, were sent all over the world by the demigod's father. Father told the boss to respect his mother and gave him King Kong pouting Ba Pu.
Big brother and a beautiful woman, Sonsama, have five sons and two daughters. One of the three sons went to Dege and Asu and established a neighboring family. The dome cloth divided the land and livestock, and then I met a girl named [Ouen], who gave birth to a son. The land and livestock in that area were divided, so I gave him the treasure King Kong Puba King Kong Pillar left by the monster's father. Because he got the treasure of King Kong Puba King Kong Pillar, his brothers didn't give up land and livestock for him, so he left them, went to a cave to practice, and later took root in Mi Duo.
Ou En's mother is a male descendant of the ancient elephant, and Ou En has four sons, forming four schools of Taoism. Ou En's tribal groups include [four schools of Taoism: Konsa Goba, Ningte Goba, Song Gang and Quesong]. Eighty percent Goba is a descendant of Owen.
Legend has it that Owen is two feet tall, with wide arms, surrounded by iron towers, and his hands are full of strength. He wears a sun hat, which sounds like Hong Zhong, and a trench coat with sleeves. People have been sweeping the floor like the wind, geese singing and cranes humming ... such momentum and physique, but he never wears a hat but wears a thick braid mixed with red rope on his head, and he doesn't take a weapon of eighteen lengths in his hand. Another big surprise is that the half-foot steel knife he carries with him will flash and make a sound when lightning strikes. In the early years, he had a fight with the Turks. It is said that he seldom gets sick. When he was sick, he just drank the snow on the iceberg and recited a spell. He lived with La Yang, the beauty of Guo Yue, and got four words, which is the legendary "Ou En Pai Bu Ye". He and his descendants like to worship nature, praise life, believe in animism, and life continues in prayer and confidence ..., thus forming this goba organization.
Ouenkang Sagoba
Ou Nkang Sagoba's dome wave knife climbs the eldest son's dome wave cloud lamp, the second son's dome wave Ouzhu, and the third son's practice has no offspring. Qiu Zhu, the second son, became the third elder brother of Ou Zhugang.
The two sons of Ouenkang Sagoba Yunbo Lantern, the eldest son Junbo Shiro Zeren, spent flowers on Deruo, the daughter-in-law [that is] Xia Qiong pot, and the youngest son Junbochuan, collected sand on flowers, Esa, Dangen Agu, Gangrizhuo pot and so on.
Xia Qiong, the eldest son of Xia Gong, upgraded Zeren to Xia Qiong Buqiong, the younger son to a shrimp pot, and Xia Qiong to accompany Zeren's eldest son Xia Yangqiong. The younger son is a self-reliant chef, and the faction of these two sons is called summer night distortion. (here [twist] means two. )
In "Goba" in Xia Guo, the contact between families is mainly carried out through two parties. One was a five-day party held in Zongguo Shenshan in early July. All the people were engaged in horse racing, running, wrestling and tug-of-war, and the winner was rewarded. The other time was in the leader's home in June, 1 1. At least one person should come to each household, and they are all concentrated. Everyone holds parties, sings, dances and talks about the past and the future.
Xia Guo "Goba" is distributed in White, Batang, Litang and Gongjue counties in Sichuan.
[Things fall apart]
When Zhu Zeren was traveling in Martha, he found that the water and soil here were rich and beautiful, so he couldn't help thinking of it. He fell into the clouds, married a local girl and gave birth to three sons. When the three brothers grow up, they reproduce on one side. In order to inherit the differences, the boss established "Anmangoba"; The second child established "Chesi Goba" and the third child established "Mungo Goba". After a long period of development, many gobas have gradually formed in Masha Township.
Tao, Wu, Ba, Zhe, Gang and Song.
When Daowu's three sons separated, they got "Niu", "Dou", "Box" and "Song" respectively, which means three. Mainly distributed in Baba and Batangcuola areas of White County.
Daowu ningte goba
Wu Taoning Tegoba. Mainly in White county.
Ouzhugang Sangoba, his son Bo Qiu Ouzhu, made his own living and came to settle in Sama, Degexia village. Later, the descendant of Ou Zhu, Langde Gebu, moved to Dege Gongya, and Dege Tusi was also a descendant of Bo Qiu Ou Zhu. Ouribu moved to Dingguo Village and established Ouzhugang Sanguoba. The clouds ran away and became a cold pot. Cloth self-reliance for Guo yo goba (also known as goba).
The Oungoba tribe group is a male descendant of the ancient elephant and belongs to the Dapeng clan. The Wenggoba tribe group includes [four Taoist bodies: Kanggengoba, Ningtegoba, Zhezhe Song Gang, Ningtegoba and Konsa Goba]. 80% of the Goba people are descendants of ancient elephants. The income comes from Ruomuzhong [that is, You Zhu], Jiesha Summer Night, Xiage, Gangri Zhuoge, Wang Goessa, Dangen Agu, etc. They all belong to the Goba tribe in Konsa.
According to a local legend, the Ougugoba tribe fled to Lieba village in White County, Sichuan Province. He is a descendant of Lu Dongzan, the great minister of Songzan Gambu, king of Tufan. Xiongsongbaluo is a descendant of Guge Juedabu when he disintegrated [it is said that Juedabu's skull was preserved in the later period].
In the Grand Canyon in the middle reaches of Jinsha River. Because of the danger of its living environment, outsiders dare not invade. However, in the face of powerful natural forces, they want to survive and develop, so this goba organization was formed.