Even if he is a real person, there is nothing to explain. In the design of the Kikuji Palace, he is not a mortal, but a man who has achieved the sacred fruit. His eccentric behavior is just to break the persistence of the world, which is somewhat similar to China's Zen. However, this is an act that a child can't imitate, because the Bodhisattva is not interfered by the six divisions in the wheel of karma, and all her explanations are illusory, and what you do is to create evil karma, so the monk Ji Gong has a rest: "Wine and meat cross the intestines, and the Buddha pays attention." If the world learns from me, it will be like a demon. " He told the world not to learn from him.
Emptiness is a very important concept in Buddhism, and it is also very complicated. Let me say it briefly. This is a relative concept. The emptiness of Buddhism is relative. If emptiness is understood as nothingness and nothingness, then Buddhism calls this understanding "breakthrough", which is one of the heretical Jaken.
Let me make an analogy. Our traditional family boxing also pays attention to "looseness". Many people understand that they don't use force. The question is, can a fist without using force still hit people? I can't. The looseness of boxing is relative to the early "tightness". Only through the initial tension, the muscles exercise to a certain extent, and then suddenly relax, which is the "looseness" of Neijia Boxing. This "looseness" is a feeling of looseness, but the muscles are also hard. So the empty talk of Buddhism doesn't mean that you give up everything at once. With such a good thing, Sakyamuni would not have to talk about so many commandments.
Besides, monks are not allowed to beg for alms in China now. Please call the police if you see them in the street. They are generally liars.
Your understanding is wrong. Buddhism pays attention to karma, the six divisions in the wheel of karma. This is a rule, that is to say, if you do something bad, it will definitely lead to bad consequences, and if you do something good, it will definitely lead to good consequences. If we plant trees, you plant a bad seed, which will bear bad fruit in the future.
The fruiting time of each seed is uncertain. If you kill a cat, the fruit may ripen in 30 years. If you kill a dog, the fruit may ripen after 30,000 years. Then the consequences of 30 years will be felt in your life, and it may take you several lifetimes to pay back.
Buddhism doesn't mean that reciting Buddha cleanses one's sins. The purpose of Buddhist chanting is to get out of the six divisions in the wheel of karma. Just like a group of drowning people, chanting Buddha and practicing is equivalent to giving you a swimming ring and telling you the direction of the shore. Swim to the shore and you will be free. If you can't swim, you will drown in the water. Buddhism doesn't tell you that chanting Buddhist scriptures can cleanse your sins. It only increases the seeds of good, accelerates its maturity and leads to good results, and those evil seeds will bear fruit in the future. Buddhists strive for this time difference. For example, when we were human beings, Buddhism believed that this was the result of a good fruit in the past. After your life, hell may be waiting for you. Then if you fail to practice in this life, you may not have a chance in the next life. That's it.
Good and evil are rewarded. This is the law, which is beyond the grasp of Buddha.
Buddhism is a loose organization. For example, they are all studying. Being a monk is equivalent to studying in a closed school, where you have to get up at 5 am and attend classes all day, and you can't play basketball, fall in love and study wholeheartedly. In China, it is an open school. You can come to class at 7 o'clock, and you can become a monk in sports activities. No matter what your young teacher is doing. . . . . That's all.
These two schools are freely chosen by students. When you choose to become a monk, you give up all kinds of secular rights and start a Tathagata family business. If you can't be so strict, there is nothing wrong with studying Buddhism at home and in your spare time.
Taekwondo and Muay Thai are not necessarily for professional athletes. It's not bad for ordinary people to sign up for a class on weekends. This is personal freedom, and Buddhism allows this freedom.
Go to Baidu to see the "Buddha statue" yourself and see how many pictures will be produced. If the temple is not allowed to take pictures, where do these pictures come from?
There is no such provision in Buddhism. Generally speaking, there may be two reasons. First, some Buddha statues are tantric buddhas, which have special representative significance, but you can't see them for fear of misunderstanding. The second is the personal adjustment of temples. I don't know why, but in short, this is a personal act, which does not mean that Buddhism itself has this provision.
Pure hand tour, for reference!