Zhuangzi's view of life and death is 20 points. Zhuangzi's view of life and death is most profound in Zhuang Zhou's fable "Dream of Butterfly": "The dream of Zhuang Zhou in the past was that Zuo was a vivid dream. Self-metaphor and ambition! I don't know, Zhou Ye. If you were born in Ju, you will be born in Zhou. I wonder if Zhou Zhimeng is Hu Die and? Hu Die's dream is Zhou Yu? There will be points in the weekly meeting. This is called' Wuhua'. " Zhuangzi examines the change of prosperity and death with aesthetic psychology. In Zhuangzi, life and death are no longer two absolute states of teacher, but two correct, adaptive and equal states of elephant under the control of nature. Life and death, like waking up from a dream, are natural state transitions and have no meaning. There is no joy in life and no sorrow in death. As a philosophical proposition, Zhuangzi's answer is unique: since life is a realm in life and death is a realm, there is no essential difference between them. Left says that butterflies and flies are equal and communicate with each other, so what is the need for "suicide"? Isn't the "I" in peace and prosperity the "I" after death? Zhuangzi denied the meaning of "life" and the meaning of "death". From the materialization of this dream butterfly language, Mr. Xu thought that "it seems easy to have the idea of immortality in the eyes of scholars in Zhuangzi or Zhuang". This is very reasonable.
Is Zhuangzi a joke about life and death? Zhuangzi's dying passage in Lieyukou said: "The son of Zhuang is dying, and my disciples want to give him a good burial. Zhuangzi said: I take the Wei coffin of heaven and earth as the wall, the sun and the moon as the pillar, the stars as the beads, and everything as the gift of Ji. I don't have any burial utensils. Why should I add this? " Disciple said, "Wu is afraid of birds and kites." Zhuangzi said, "Birds feed on the top and ants feed on the bottom. Grab that, grab this, how can it be biased? " The change of prosperity and death is quite serious in the eyes of ordinary people, but it is as light as a dream of spring in Zhuangzi. Kan is indifferent to his own life and death, and "sings a drum and a basin" about his wife's death (Zhuangzi Zhile). The change of "time" in Zhuangzi is just like the change of four seasons in spring, summer, autumn and winter. The natural change of Yu is irresistible and inevitable. Only by following the instructions of Cong is the supreme way on earth. We take this to say that Zhuangzi is Ada's biologist. He has neither life nor death, and is integrated with heaven and earth. Ta is walking with the Lord of heaven and earth in the world and making friends with people who see through life and death. He regards life and death as one. So my old woman sang when she died, and she didn't mourn when she died. Following this basic point to follow Zhuangzi's view of life and death can be summarized as follows: first, people are born to die equally, and honor and disgrace are equal; Second, I am the same; Sancha: An Tian Le Ming; Four words: Tao is free.
How does Zhuangzi view life and death? Zhuangzi's attitude towards life and death is incomprehensible to ordinary people. He is not afraid of death, but Tan faces it. When he was dying, his disciples were going to dismember him. "Heaven and earth are my coffins, and the sun, moon and stars are Yu Pei buried with stones." Everything in the world is given to me by God. Isn't everything that accompanied me to be buried complete? His disciples were worried: they said they were afraid that eagles and crows would eat their teacher. Zhuangzi Que said that if heaven and earth were coffins, crows would eat them. Plum buried in the soil will be eaten by ants; Isn't it strange to take it out of the crow's mouth and give it to ants? A person can face life and death calmly, which truly embodies this realm. However, for the death of relatives, especially Qi, the wife who has lived with her for many years, it may be too impolite to face her own death calmly. Zhuangzi is really a must. When his wife died, he didn't cry or feel sad, but sang instead of Gu. His friend Hui Shi didn't like it and questioned him. He Que talked about life from birth to death. Let's see what the truth of Zhuang Pi is. Zhuangzi said that Du's life and death is a stage in Dahua's operation, so there is no need to panic about death and let nature take its course. Man is the existing form of "Qi". "Where people are born, where qi is gathered, they are born and scattered and die" (The Journey to the West). He told Hui Shi that he traced the origin of Guo to observe the initial beginning and realized that the death of old people was as normal as the change of seasons, so the death of nine wives was not sad. Zhuangzi talks about carefree travel, and thinks that you can do whatever you want, be comfortable in it, pursue individual liberation and stretch your feelings. The yearning for freedom has always been Zhuangzi's admiration, and he opposes the influence of benevolence and righteousness on people's natural state. Ta believes that a free heart can fly, and hopes that people can reach a charming realm through enlightenment and live a spiritual life that has been multiplied. His yearning for this free life is based on nature. Understand the "Tao" of inaction, understand the life and death of nature, and let Zhuangzi have a bright and relaxed heart. In addition, Zhuangzi thought that life and death were relative, so he underestimated the tragedy of the world of death, and he got a better understanding of life. The so-called "Fang died, Fang died, Fang did not, Fang did not; Cause is right and wrong, and cause is wrong. ""Yes, yes, yes, yes, right and wrong. This is also right and wrong. If there is one, it will be embarrassing. " Philosophers' dialectical understanding of life and death, right and wrong, being able and not being able to be equal made Zhuangzi look at things from a higher position, and made Zhu emphasize the value of individual freedom more and oppose the identity and unity of the country established by the concepts of benevolence, righteousness, propriety and wisdom. Zhuang told an interesting story: after learning that he was going to marry, he was very sad and cried until he entered the palace. "I slept with Wang and ate grass and regretted it." Only when you become a wife can you know her life, and Cai will regret that she cried and refused to marry. Therefore, Zhuangzi believes that people who have never died do not know the world of death. Tan ran to face death and realized the true meaning of nature, that is wisdom.
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Zhuangzi's View on Life and Death In the history of thought, Confucius and Zhuangzi put forward two different views on the death of Sheng, one representing Confucianism and the other representing Taoism. What does "death" Ru fruit mean? It all depends on the meaning of life. The focus of Kong Zisi's thought is to teach people how to practice benevolence, while the benevolent "harms benevolence without seeking for itself". For this reason, if people live without benevolence and love, what is the meaning of a prosperous life? Therefore, when necessary, I would rather kill than die. The most enjoyable article: "When Zhuangzi's wife dies, Keiko hangs. Zhuangzi, on the other hand, is singing in a basin, and Keiko said: Life is the eldest son, and death without crying is also a family; Sing with drums and pots. What about cloth? Zhuangzi said, otherwise. Is it the beginning or the end? Can I be alone? Judging its beginning without life; Er is invisible unless there is no life; Non-disciples are invisible, but lifeless; Mixed with fluorene, it becomes angry, gas becomes tangible, it becomes deformed and alive; Gold changes and dies, just like spring, summer, autumn and winter. People are afraid to die in a huge room, so I cry with them, because Wei doesn't know how to live, so I stop. In Zhuangzi's philosophy, the life and death of Yu are natural phenomena, just like the four seasons in spring, summer, autumn and winter. People's "life" comes from nothing, and people's "death" comes from nothing, which is also a natural change. In this regard, from the macro-view of the universe change theory, life is not enough to be happy, and death is not enough to be sad. Otherwise, I don't know my life. " "The Emperor's Father": "Yan Hui asked Zhong Ni: Meng Suncai's mother died, crying without tears, and he was sad in the center; Nothing is three, it is good to bury Lu. Is Gu really named? Back to a strange place. Zhong Ni said, Fu Meng and Sun Shi have done their best! Then I know! Simple words, impossible. Fu has been simplified. Shi doesn't know why he was born, and he doesn't know why he is Zeus; Don't know first, then don't know; What if it becomes something, something that I don't know? And the party will change, and the evil knowledge will remain unchanged? Jiang Fang has not changed, but the knowledge of evil has changed. I am special to you, Ye, a dreamer before your dream begins! Moreover, he has a terrible appearance without being sad, and he has a house without being lazy. Sun Meng Shi thinks that people cry and cry, that's it; And the neck and my ears. Zhuangzi's understanding is that as long as people have the realm of "martial arts", it is enough to understand and agree with Sun Meng's practice. "Death without forgiveness" and "fear without weariness" can be guided and practiced by the principles of "taking Tao as the guide" and "taking oneself as the cause" in Lun Heng. Zhuangzi has a profound understanding of life and death. He said: "The dead are born, and the dead are born. When people are born, they gather together. Gather for life, and scatter for yourself. If I die and live as a disciple, what will I suffer! Therefore, everything is magical when it is beautiful, smelly when it is hungry, magical when it turns into Wei magic, and magical when it turns into odor. Therefore, it is said that "heaven is in the ground, and there are ears." "Sages are so expensive. Life and death go hand in hand, and the disappearance of Iraqi life is the beginning of another life. Yu Zhou just breathed a sigh of relief, and it was only a phenomenon that the gas gathered and died, while the gas dispersed and died. There is no so-called accumulation and dispersion of qi, and there is no accumulation and dispersion of qi, which is the origin of life. Phenomenologically speaking, Lai has the phase of birth and death, but it does not die, so it is said that "death is also the beginning of prosperity". Furthermore, Zhuangzi's view on whether to be dead or alive can be explained from the theory of homogeneous objects. Zhuangzi believes that life is alive, but it is just a dream. " "Homology of Things": "When you dream, you know your dreams, and dreams occupy your dreams, and then you know your Meng. Then take a deep sleep and know this big dream. People are like dreaming, but we are dreaming, and we don't know that we are dreaming, and dreams account for their dreams. Wei didn't know it was a big dream until he had a deep sleep. However, life is like a dream, so I will feel it after I die. Are we dreaming now? Still think Ne? Is it raw? Suppress or die? Therefore, The Theory of Everything says: "Xi is a butterfly, and the butterfly is a metaphor of the jade of the stone! I don't know, Zhou Ye. I feel suddenly, I feel suddenly. I wonder if Zhou Zhi's dream is his dream, and if Butterfly's dream is Zhou Yu? Zhou, Butterfly and Ze must be torn apart. This is called materialization. Zhuangzi's dream butterfly depends on points. The so-called division means that individuals are different from each other. Without division, everything is unified. Its essence is: "everything is uneven, divided into phenomena and dreams;" Truth is absolute, indivisible, integrated with qi and unchangeable. This can be said to be the basic concept of life and death. In 2008, "the real people in ancient times did not know life or death." () "Take life as the spine and death as the coffin; Who knows that life and death are one, I am friends with them. " (same as above). "Everything is a mansion, and life and death are the same." () "The living, the dead, and the beginning of life." () In Zhuangzi's view, life and thinking are just individual phenomena in life. People pay attention to this phenomenon because people stubbornly use "bad phase" to judge the so-called life and death; This attitude makes Ren "happy and hate to death", or ... >>
What is Zhuangzi's view of life and death? How to evaluate Zhuangzi's view of life and death? Zhuangzi (about 369 BC-about 286 BC), a famous Zhou, was born in 369 BC in the middle of the Warring States Period in Song Dynasty (now the northeast of Shangqiu City, Henan Province). Zhuangzi kept his mouth shut about Wu all his life, but he wrote a lot. As a master of Taoist thought, he had a great influence on China's philosophy history, literature history and various artistic fields. Laozi, Zhuangzi, Kong Zi and Mencius are isomorphic and become the source of national spirit. Zhuangzi, as a hermit thinker seeking fame, basically didn't participate in any major historical events in Ren, so we couldn't write a biography with clear lines for him, so the philosopher had to announce it in advance. (1) Aristocratic background: In 387 BC, an important historical event happened in the State of Chu in The Seven Heroes of the Warring States: Wuqi Reform. This matter is of great significance to understanding Zhuang Zhou, so our story must start from here. In the six centuries from the son of Sunday to the mid-Warring States period, with the appearance of iron tools, the productivity developed greatly, and the so-called patriarchal natural and economic production mode of "men weaving and women weaving" and "a family of five with a hundred acres of land" gradually formed; At the same time, there are more and more large leisure classes in the mainland after bamboo. "Eat less, eat more", and social class contradictions are becoming more and more complicated. In this situation, people of insight in various countries began to advocate political reform in succession, trying to tear down the barrier of "not punishing doctors and not being polite to Shu people"; Some shrewd rulers are willing to take advantage of those who try to change their ways in order to enrich Qiang Bing and dominate the Central Plains. Wuqi is one of the most famous. During the Warring States Period, there were three reformers, namely Wei's, Chu's Wuqi and Qin's Shang Yang. Wu Qi, as a historical figure with great talent, is handsome, heroic and shrewd: Wei can fight with Qi in Lu and kill his wife himself in Qi; When Wei led the troops, he could personally suck sores for the stone soldiers. But as a generation of heroes, he did make a life-class contribution to the prosperity of Chu. Chu, the land of Chu, was originally a backward and wild land. Due to superior natural conditions, warm and humid climate and beautiful mountains and rivers, Chu people developed rapidly with the romance and enthusiasm of primitive history. By the time of the reform of the law in Wuqi, there were many public clans in Chu, and there was a lack of finance. The "poor country was overwhelmed by soldiers" and social contradictions were about to intensify. When King Chu was in power, Wu Qi came to Chu from Wei to advocate political reform, and was entrusted with an important task by King Chu. He advocated that "there is no hurry to donate officials, and those who are far away from the public should be abolished, and the land should be raised as a battle." Specifically, Yao laid off a number of idle officials and scattered officials, and Shi did indeed "reduce politics." Children, the idle descendants of nobles under three generations, were demoted to Shu Ren and left to fend for themselves. Then use the fiscal revenue saved by Lai to raise elite soldiers to compete with the vassal States of the Central Plains. In the Wei Dynasty, in order to prevent Shu Ren's aristocratic descendants from taking part in the uprising, Wu ordered that "the nobles should go to the imaginary land", that is, the Ta people should be evacuated to the frontier, so that they could reclaim their own land and lead a civilian life. Zhuang's family is "taking the left as the surname". Chu Zhuangwang ascended the throne in 6 13 BC and died in 59 1 year BC. It has been more than 200 years since 59 1 to the Wuqi political reform in 387. With 30 years as a generation, three generations have passed since the parents and grandparents of the Qing Dynasty, so it is undoubtedly the object of Bianluo. When the King of Chu mourned in 3 18 BC, Wu Qi lost the protection of the kingship and became lonely and helpless. The dignitaries who were beaten by him immediately joined forces and entered the palace to kill Wuqi. Wuqi hugged the king's body and was shot to death by an arrow, but those powerful people who participated in Yu's insurrection committed a "great crime" because they injured the king's body, and the successor of Chu Wang Su destroyed "more than 70 Jia". It was about this time that Zhuangzi's parents and grandparents crossed the border and moved to the Mongolian land in the Song Dynasty in order to avoid the disaster of wisdom. "It is generally believed that Zhuang Zhou was born in the Song Dynasty, that is, in 369 BC, twelve years after the public rebellion in Chu. It must be a very difficult process for civilians to settle down and live in exile in foreign countries and earn their own living. As you can imagine, Ziyi's childhood lived in a turbulent environment, regardless of the lack of material life, but Zhuang Zhou's young mind suffered too much pressure prematurely, which is beyond doubt. Such a childhood life experience is completely logical for Zhuang Zhou, who is gifted and intelligent, to form an introverted personality. Young Zhuang Zhou must have thought about many problems of hens since childhood. Because all his family members have high cultural elements, Yang must have read many books. This is Zhuang's thought of becoming an anti-tradition, anti-alienation, irrational thinker and attaching importance to inner spiritual cultivation ... The rest is all >:>
Zhuangzi's remarks about life and death are about "How do you know that death is not another beginning?" Thank you for your life and death. How can you force it? What's wrong with evil? Thanks? Give evil to those who know that evil is not weak and mourn, and do not know that evil belongs to them? To e, do you know that the dead don't regret it? I saw it in the story of the dragon slaying, and it was a bullish face. . .
From the perspective of caring for each other, Zhuangzi's view of life and death is not as good as forgetting each other in rivers and lakes, and from the fate of the great master in Zhuangzi's inner chapter and Zhuangzi's outer chapter. When spring water dries up, fish spit on each other. Metaphor in the difficult Chu environment, help each other with meager strength. However, instead of returning to the river and forgetting the rivers and lakes, it is better to live with each other. . Zhuangzi's view on the death of Sheng is just like what he called "true benevolence" in Master Zhuangzi. He doesn't know whether to live happily or hate the king; . Born without joy, died without rejection; I went to Zou freely and came again freely. Don't forget where you came from, and don't seek where you are going. You are always happy when you suffer. Forgetting life and death is like returning to your own ran. This is called not destroying the road with ideas and not helping nature with human factors. It's called a real person. People like this Yang, his heart has forgotten everything around him, his face is indifferent and carefree, and his Sect is simple and strict; Cold as autumn, warm as spring, joy or anger changes with the seasons, Yang is naturally unadorned and commensurate with foreign objects, and the true meaning of its spiritual world is unpredictable. This is Qiu's pursuit of Zhuangzi's view of life and death.
How does Zhuangzi view life and death? ■ Yu Dan has many similar life and death stories in Zhuangzi. For example, when his wife died, she sang in the drum, which is a well-known story. Zhuangzi also said that real people in ancient times were not afraid of death. He said that a true gentleman never deliberately lives and dies, never asking where he comes from or worrying about where he is going. Because life and death is just a change in the form of kudzu, this gesture is natural and unrestrained, but it is not an easy thing to wear into everyone's life. Zhuangzi told many such stories. He said that you were good friends with others when they were alive. Hu Sang, Mencius and Zhang Qin are together. When Hou came here, he died first When Confucius heard about it, he sent his student Zi Gong to help with the funeral. When Zi Gong arrived in Germany, he saw Zhang and Mencius confronting each other. One is weaving straw curtains to tidy up the coffin, and the other is playing the piano. Both of them sang Hu Hu to the body, saying it was quite good. Now that you have returned to the truth, you see that we are still benevolent. Confucius said that these people have no boundaries between life and death. What they have accomplished is the communication between mind and heaven and earth. It is not important for them to have such a body skeleton. So when a friend left, two friends were traveling alone in Song Like, which was a peaceful farewell. In fact, in Zhe, he told a truth, that is, in life, every Yi people can live in different forms. At that time, Zhuangzi was too poor in material resources and people had too few choices, so it would become a simple wish to live. Nowadays, heaven and Coleman can have too much wealth, but they are at a loss in the confusion of choice.
What is Zhuangzi's view of life and death? How to understand it? Zhuangzi thinks that life is hard, but as long as we hold a carefree and detached life concept, we won't be too persistent about all kinds of hardships in life. Fear is just a thing apart. We should obey the laws of nature and let it develop naturally. This is true for your own life, and it is also true for others. There should be a reverence for virtue, because his existence is reasonable in everything. Yao looks at everything with an inclusive attitude. Don't forget to lose, but also be optimistic about his life and death. Don't be too afraid of death, because Er has lost something important in life. Life always goes by unconsciously. We should cherish every minute and second that appeared in the past life, but don't be sad for losing Yi. The development of everything obeys the law of its birth, which is a carefree state in the dance academy. However, we should learn to take care of ourselves.
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