The so-called "three lords" are composed of officials, nobles, upper-level monks in temples and their agents. They ruled a large number of serf classes. In old Tibet, the "three lords" owned all the land, which reminded me of a Tibetan folk song. This folk song is sung like this: the place where the sun shines is where the "third master" lives, and the place where the water flows is where the "third master" lives. It can be said that the power and scope of the "three masters" are very large. First of all, he owns all the rights of the means of production. As the song just sang, 95% of the serfs have nothing, and the nobles in Lhasa have their own palaces. They want to celebrate the New Year all the year round and want to play. Their daily necessities are not only Tibetan, but also British and Indian, including mainland, including his family's dishes. He has no enterprise or modern industry, and relies on the manual labor of serfs to produce, forming a very crazy wealth and rich property. People who create wealth do not enjoy wealth, but enjoy nobles, including monks and nobles. These nobles, or these "three masters", because they occupied the land, what these serfs produced on the land, even if there was a bumper harvest in a good year, it was hard for the serfs to get it, and everything was enjoyed by the "three masters". They are the owners. I read it written by a foreigner. He visited an old nobleman that year and said that all the spittoons he used were gold. In old Tibet, the "three lords" had good living conditions and special rights, so in their eyes, old Tibet was like heaven, but in the eyes of serfs, old Tibet was like hell. So what was the living condition of the old Tibetan serfs? In old Tibet, serfs were divided into three types: the poor, the poor and the rich. Chaba, who accounts for 60-70% of serfs, works for serf owners. Chaba, who leads the land planting, has only the right to use and cannot sell the land. He is completely bound by the land. Heap poverty is a small family, mainly formed after Chaba's bankruptcy. Its social status is lower than that of Chaba, and its life is more bitter than that of Chaba. Heap poverty accounts for about 30-40% of serfs. Heaping poverty has no personal freedom, and it depends on serf owners, and its status is lower than that of Chaba. Generally speaking, life is more bitter than Chaba. Langsheng, meaning "raised at home", refers to slaves, accounting for 5% of Tibet's total population. They have no means of production and no personal rights, and are regarded as "talking animals" by serf owners. The Lord can give Langsheng as a gift to relatives and friends, or sell it as livestock at a high price. In old Tibet, the vast majority of children were born as descendants of serfs or slaves and grew into small serfs or slaves. They grew up in hunger, cold and fear. Due to the harsh living environment, many children died of hunger, disease or accidents before adulthood. Parents have no time to take care of their children because they have to cope with heavy work, so that babies are pecked blind by crows. If they are lucky enough to grow up, they must start working. It is difficult for malnourished children to bear that kind of heavy work. Not only that, lords who thought they were lazy urged them to work, and the punishment for serfs in old Tibet was very cruel. Local governments can set up courts and prisons, and many monks and buddhist nun can also set up prisons and private prisons. The common means of punishing serfs are amputation, wrist cutting, hamstring cutting, eye gouging and tongue cutting. This is a special kind of fetters, which is made of tree trunks weighing several hundred catties. Five people's ten legs can be chained together with the same pair of wooden feet, but they can't lift their legs if they want to move, and they can't turn over if they want to sleep. Hunger afflicts people here, and the desire to survive forces people to eat these wooden beams and columns, and many people die like this. Some people have carved the symbol of residence time on the wall with a glimmer of hope, but a day is a long day. There is a cave under the Potala Palace, commonly known as Scorpion Cave, in which countless scorpions are kept to release prisoners. After being thrown out, people were immediately covered with scorpions and were quickly stung to death. The means are sticks and stones. First of all, the highest etiquette in old Tibet was religion, and those who opposed religion were bound to be punished first. Secondly, if you object to this system, even any minor problem will be suppressed. Known as the dictatorship of aristocratic monks. The tools of dictatorship are not only ideology, but also punishment and law. Although there is no clear regulation, it has been revised many times since the league period of 1000, and many of them have been formed. For example, if you talk too much, you will cut your tongue. 1. Buddhism was introduced into Tibet 1000 years ago. Buddhism, as an ideology under the system of the integration of politics and religion, ruled the Tibetans. Most people believe in Buddhism. A lot of what is said in ideology is illusory and illusory. Life and death are doomed. People of all faiths, including my mother, think that it is unreasonable for her to be so bitter and tired in her life. In her view, second, the land system. The most fundamental of Tibetan traditional culture is land culture. Without land, everything is gone. The third point is the law, but I want to make it clear that the laws in the old Tibetan society were not so perfect. The highest interest safeguarded by law is religion, which is the unity of politics and religion. Whoever violates the unity of politics and religion and the highest interests, no matter where you are a serf, will be punished. The serfs lived such a miserable life that each of them longed to change it. After 1959, at the request of the working people and upper-class patriots in Tibet, the feudal serfdom that lasted for hundreds of years finally came to an end in Tibet. Therefore, after the democratic reform, compared with the miserable life of serfs in old Tibet, earth-shaking changes have really taken place. Tibet has implemented democratic reforms and established a national autonomous government, and millions of serfs have since become masters of their own destiny. Therefore, March 28th every year is designated as "Liberation Day of Millions of Serfs".