In the first seven days, the Buddha sat quietly under the bodhi tree and enjoyed the joy of liberation.

Seven days later, the Buddha began to meditate, and at the first time of the first night, he thought deeply and followed the method of origin: there is a reason for this matter and a reason for this life.

The journey of good and evil stems from ignorance, knowledge from action, fame from knowledge, six things from name, six things from touch, love from touch, love from love, students from love, students from fate, old age, death, worry, sadness, pain and despair from fate, and so on.

In this way, the Buddha has made it very clear that it is to recite and praise it:

Meditate on Brahmins and see the truth before; Sweep away all doubts and concerns and understand that knowledge comes from the law of truth.

In the middle of the night, the Buddha unconsciously recalled the practice of reverse origin: there is no reason, there is no reason.

Ignorance is extinction; If there is ignorance, it will be destroyed; Destroyed is destroyed; Destroyed is destroyed; Destroyed is destroyed; Extinction is extinction, and life is death; If you are born and die, you will die of old age, sorrow, distress and despair. In this way, all suffering will be eliminated.

In this way, the Buddha has made it very clear that it is to recite and praise it:

Meditate on Brahmins and see the truth before; Sweep away all doubts and concerns and learn the law of knowing the truth.

In the middle of the night, the Buddha recalled the law of shun and reverse origin: there is a cause here, and there is a cause in this life; There is no reason for this, and there is no reason. If you live in ignorance, you will suffer. Ignorance is extinction, so all suffering is extinction. Buddha is so clear, that is, recite it:

Those who are diligent in meditation and meditation see the truth in front of them; Defeat the demons on the ground, just like the sun shining in space.

The second seven days:

The second week was safe and sound. The Buddha silently taught the world the method of great kindness and stood by the bodhi tree to stare at it to show his deep gratitude. Because during his enlightenment, the bodhi tree gave him shelter.

Taking his noble behavior as an example, in order to commemorate his consciousness, Buddhist disciples not only respected the Bodhi tree, but also worshipped its descendants.

The third seven days:

The Buddha has never left the bodhi tree, and heaven and man have doubts about the Buddha fruit. After the Buddha understood their thoughts, in order to dispel their doubts and turn them into magical power, he paved a long corridor with jewels and walked inside for seven days.

The fourth seven days:

In the fourth week, he settled down in Yushiliao and thought about the profound practice of Abifamen. According to classic records, when he thought of Abidharma's seventh book "On Music", his body became so clean that his whole body radiated six colors of brilliance.

The fifth seven days:

In the fifth week, the Buddha sat under the famous banyan tree next to the bodhi tree and enjoyed the joy of liberation. When he left this sacred place, a brahmin came to him. After some polite greetings, he asked, "venerable Gautama, how can one become a brahmin?" What are the conditions for becoming a brahmin? "

The Buddha replied with an ode to joy:

"Abandoning all kinds of evil deeds is not madness but self-discipline and good knowledge. If you are born according to law, you are a brahmin, and there is no happiness in the world of women. "

According to the annotation of the story text of Bunsen Sutra, during this week, the devil's three daughters, El Louste, Hedo and Philharmonic, tried in vain to seduce the Buddha with their beauty.

The sixth seven days:

The Buddha came from Bodhi Tree to Mahalingtuo Tree, where he spent the sixth week safely and continued to enjoy the liberation from Samadha. At this time, it suddenly began to rain cats and dogs, and it was dark for several days.

The snake swam out of its residence in Motorindo and circled the giant Buddha seven times, covering its huge head to protect it from foreign invasion. After seven days, Mo Che Ling Tuo saw clear skies in Wan Li and cloudless Wan Li. He took back the body wrapped around the Buddha and hid its original shape. Now he stands in front of the Buddha statue with his hands folded.

Buddha joyfully praised and said:

"Those who are happy and secluded are content to listen to the truth, be good at the world, endure all sentient beings, have no secularity, transcend greed and love, and those who are happy will be slow and disrespectful."

The seventh seven days:

On the seventh day, the Buddha lived peacefully under the banyan tree, enjoying the joy of getting rid of samadhi.

In the endless cycle of life and death, I can't find a builder. Sadly, I finally met the original builder. You can never build this house again. Broken rafters, broken spine, heart beam will suffer if it does nothing.

When he was awakened at dawn, the Buddha recited this happy song, which vividly described the glory of birth and the spiritual experience of his inner world.

The Buddha realized that he had sunk into life and death in this painful cycle. This event strongly confirmed the theory of reincarnation. Because he couldn't find anyone to build a house, he was forced to be reborn and suffered greatly. In this last life, after a hard search, he practiced the deep meditation accumulated in this reincarnation, and discovered through his true wisdom that the builder of this house lived in his heart, not outside it. It is greed, persistence and impurity lurking in his heart. But it is impossible to know the cause and time of this greed. I can destroy my own creation. I found the architect of this house by getting Luo Han Guo, thus getting rid of greed. This is the end of love in this world.

The rafters of this homemade house are troubles, that is, greed, corruption, ignorance, dullness, Jaken, doubt, laziness, anxiety, shamelessness, innocence and so on. The backbone supporting the rafters is the root of all troubles, namely ignorance. Smash the backbone of ignorance with wisdom and let the whole house collapse completely. Wooden rafts and backbones are the materials used by builders to build this troubled house. With their destruction, the builders were deprived of the raw materials to build this unsatisfactory house.

By analogy, if the house is knocked down, the heart will have no place to stand, thus entering the realm of inaction, which is nirvana. Leave all promising methods behind, and only the holy land of nirvana will last forever.