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Translation of Wang's Works
Yao gave the world, but didn't accept it. He gave it to Zizhou's father. He said, "Let me be the son of heaven. It's ok. However, I have a deep and stubborn disease, and I intend to take it seriously. I have no free time to rule the world. " Ruling the world is the highest and most powerful, but you can't interfere in your own life, let alone other general things. Only those who forget the world and do nothing can entrust him with the task of ruling the world. Shun asked everyone in the world to help Zizhou Zhi Bo. Zizhou Zhi Bo said, "I have a deep and stubborn disease, and I intend to treat it seriously. I have no spare time to govern the world. " It can be seen that the world should be the most precious thing, but it can't be used to replace life, which is also the reason why Taoist people treat the world differently from the secular. Shun gave the world to Shanjuan, who said, "I am in the universe, wearing soft hair in winter and gingerbread in summer;" Spring ploughing farmland, the body can withstand such labor; Harvest and storage in autumn can fully meet the supply itself; When the sun rises, I work in the fields. When the sun goes down, I go home to rest and live freely between heaven and earth. Only I can receive the joy in my heart. Where do I need to rule the world! Sadly, you don't know me! "There is no acceptance. So Shanjuan left home for the mountains, and no one could know where he lived. Shun gave the world to his friend a farmer in Ishido. The farmer in Ishido said, "The monarch is really diligent and hardworking! "He thought that Shun's virtue had not reached the highest level, so the husband and wife carried their backs and shoulders and fled to a desert island at sea with their children, and never came back.

King Xu's father lives in Sidi, and Tijen often comes to harass him. Tijen was unwilling to accept the offerings of hides and cloth, hounds and BMW, and Tijen was still unwilling to accept the offerings of jewelry and jade. What Tijen wants is to occupy Sidi's land. The king's father said, "I can't bear to live with someone else's brother and kill his younger brother, and live with someone else's father and kill his children." You all go and live with Tijen! What's the difference between being my subject and being Tijen's subject! Moreover, I also heard that people raised should not be hurt by medical land. "So he left the land on crutches. People on the land followed him with people and cars, so a new capital was established under Qishan. Your majesty's father can be said to value life the most. People who can cherish life will not be greedy and hurt their health even if they are rich, and will not be tired of pursuing self-interest even if they are poor. Isn't it confusing that people in high positions in the world are always worried about losing them when they see Li Lu? The Vietnamese killed their monarch for three generations. Wang Zisu was very worried and fled to the barren hills and caves. As there was no monarch, Yue looked for the prince everywhere, but he couldn't find him, so he followed him to the cave. The prince refused to leave the cave, so the Vietnamese ordered wormwood, smoked the hole and prepared a king ride for him. The prince pulled the rope on the bus and shouted to the sky, "the position of the monarch, the position of the monarch, just can't let me go!" "Wang Zisu doesn't hate being a monarch, but hating being a monarch will inevitably lead to death. A man named Rainbow Zisu can say that his life will not be harmed because of his monarch status. This must be the reason why the Yue people are bent on making him a monarch.

South Korea and Wei compete for border land. Hanako visited Zhao Nuohou, who looked worried. Hanako said, "Now, let all the people in the world come to you to write and remember. The text says' grab things with your left hand, chop with your right hand, grab things with your right hand, chop with your left hand, but whoever grabs things will definitely own the world. "Can you grab it?" Zhao Nuohou said, "I won't grab it." Hanako said, "Very good! From this perspective, two arms are more important than the world, and people themselves are more important than two arms. South Korea is really insignificant compared with the whole world, and now the land that the two countries compete for is even more insignificant compared with South Korea. Why are you worried about your health and your life, and that you won't get a tiny place on the border! " Zhao Nuohou said, "Good! Many people have advised me, but I have never heard such incisive remarks. " Hanako really knows who is light and who is heavy. When the monarch of Lu heard that Yan He was an enlightened man, he sent an emissary to send him a dowry to show his admiration. Yan He lived in an extremely narrow alley, dressed in coarse clothes, and fed the cows himself. The angel of Lu Jun came to He Yan's home, and Yan He personally received him. The messenger asked, "Is this Yan He's home?" Yan He replied, "This is Yan He's home." When the messenger sent a gift, Yan He cleverly said, "I'm afraid that the obedient people will hear wrong and bring the messenger a fault. It is better to go back and ask carefully. " The messenger came back, found out, and came to Yan He, but he couldn't find it anymore. People like Yan He really hate wealth. Therefore, the true meaning of the avenue can be used for health preservation, the outside of the avenue can be used for governing the country, and the dross of the avenue can be used for governing the world. From this point of view, the emperor's achievements are only the remnants of saints, and can not be used to preserve the body and cultivate the mind. Nowadays, most secular gentlemen are harmful to their health, abandoning their own temperament and blindly pursuing things outside their bodies. Isn't that sad? When a saint acts, he must carefully examine the way he pursues and the reasons for his actions. Now there is such a person, holding Hou Baozhu, playing a sparrow flying very high. People in the world will laugh at him. Why? It is because what he uses is really expensive and what he wants is really insignificant. As for life, is it only as precious as Hou's pearls?

Liezi lives in poverty and often looks hungry. Someone told Zi Yang, a senior official of Zheng State, "Lieyukou is a well-behaved person, but living in the country you govern is so poor. I'm afraid you don't like wise scholars? " Ziyang immediately sent officials to Liezi Su Mi. Liezi saw the gift from the official, but declined politely, repeatedly refusing to accept the gift from Ziyang. Liezi entered the house after the official left. Liezi's wife complained about him and said sadly, "I heard that the wives and children of virtuous people can enjoy all their happiness, but now we are hungry." Zheng Xiangzi thought that Mr. Yang would give the food to Mr. Yang just now, but Mr. Zheng refused to accept it. Isn't this doomed to hunger! Liezi smiled and said to him, "Zheng Xiangzi Yang doesn't know me personally. He sent someone to send me rice and millet because of other people's comments, but when he wants to blame me, he will still rely on other people's comments, which is why I don't want to accept his gift. "Later, the people really attacked and killed Ziyang.

King Chu Zhao lost his land, and Tu Yang said he would follow him to escape. Zhao Haoqi returned to Chu, intending to reward those who fled with him. He rewarded the slaughter of sheep and said, "The king lost his land and I lost my job of slaughtering sheep." When the king returns to Chu, I can go back to my old job. The reward for my employment has been restored, so why should I reward anything! "Zhao Haoqi said," forced me to accept the payment! "Tu Yang said," It's not the minister's fault that the king of Chu lost his Chu. I don't want to wait and die. "Your Majesty's return to Chu is not a blessing to me, and I should not be rewarded." King Zhao of Chu said, "Then I'll go and see him!" Tu Yang said: "According to the laws of Chu State, people who have made great contributions can only be treated with courtesy after being rewarded. Now my intelligence is not enough to save the country, and my courage is not enough to destroy the enemy. " When Wu Jun invaded Yingdu, I was fearless in times of crisis and avoided the enemy, but I didn't mean to escape with the king. Now the king wants to abandon laws and regulations to receive me. This is not the way I want to spread it to the world. "King Zhao of Chu said to Sima Ziqing," Tu Yang said he was modest, but his words were profound. You'd better invite him for me in the position of three ministers. "After Tu Yang said that he knew, he added:" I know that the status of Sanqing is much higher than that of the sheep slaughter workshop; Rich salary, I also know that the reward is much more generous than slaughtering sheep; However, how can you covet high officials and high salaries and let the monarch suffer the notoriety of giving alms at random? I dare not accept the post of minister, but I want to go back to the sheep slaughter workshop. "So he refused to accept the payment.

Yuan Xian lives in Lu, in the abbot's hut, covered with newly cut thatch; The door made of loose grass is bright everywhere, the mulberry leaves are broken into the door shaft, the broken urn is the window, two bedrooms are separated, and the coarse cloth is blocked on the broken urn; The room was wet, but Yuan Xian sat still, playing the piano and singing. Zi Gong was driving a big horse, wearing a crimson underwear cover and a simple but elegant gown. There was no room for this tall and luxurious carriage in the alley, so I went to visit Yuan Xian. Yuan Xian is wearing a split hat and shoes with worn-out heels, holding a quinoa to open the door. Zi Gong said, "Oh dear! Is Mr. Wang sick? " Yuan Xian replied, "I heard that poverty means poverty, and illness means learning without practicing. Now I am in Yuanxian, I am poor, not sick. " Hearing this, Zi Gong stepped back and looked ashamed. Yuan Xian said with a smile: "cater to the secular, make friends with others, study hard to win praise from others, pay attention to teaching to show off oneself, do evil under the guise of benevolence and righteousness, and emphasize the decoration of arrogance and extravagance." I, won-hyun, want to quit. "Ceng Zi lives in Wei, and his linen is tattered, his face is swollen, and his hands and feet are calluses. He didn't make a fire for three days and didn't add new clothes for ten years. As soon as he wears a hat, his hat band breaks, his elbows are exposed when he lifts a skirt, and his heels crack when he wears shoes. He also recited Ode to Shang with his messy hair band, and his voice was loud and full of heaven and earth, just like the sound of an instrument made of metal and stone. The emperor can't treat him as a servant, and the princes can't make friends with him. Therefore, those who cultivate their minds can forget their bones, those who nurse their bodies can forget their wealth, and those who gain enlightenment can forget their scheming and cleverness. Confucius said to Yan Hui, "Yan Hui, come here! Your family is poor and humble. Why don't you go out and be an official? Yan Hui replied, "I have no intention of being an official. I have fifty acres of land outside the battlements, which is enough to supply me with food; "I have forty acres of land within the city wall, enough to grow hemp and raise silkworms; Playing strings is enough to make me happy, and learning what the teacher taught me is enough to make me happy. So I don't want to be an official. " Confucius was moved to change his face and said, "That's great, Yan Hui's wish! I have heard:' People who know that they are satisfied will not be detained because of rich profits, people who are truly at ease will not shrink back and worry because they know what they have lost, and people who pay attention to inner cultivation will not be ashamed because they have no official position.' I have been chanting this sentence for a long time, and now I really see it in you, which is also my little gain. "

Sun Yat-sen's son, Mou, said to Zhan Zi: "Although I am in the Jianghu, my heart has always stayed in the imperial court. What should I do? " Kanko said: "This needs to pay attention to life. Paying attention to the existence of life will also underestimate fame and fortune. " Sun Yat-sen's son, Mou, said, "Although I know this truth, I can't restrain my feelings." Kan Zi said, "If you can't control your feelings, let it be, so that your mind won't hate the nostalgia for court life?" You can't control yourself, but you have to control yourself reluctantly. It's called double harm. People with double mental injuries will not live longer. "Mou Wei, the son of a big country, lives in seclusion in a cave of rocks, which is much more difficult than ordinary people. Although it failed to reach the realm of enlightenment avenue, it can be said that it is a wish of enlightenment avenue.

Confucius suffered a lot between Chen and Cai. He can't make a fire to cook for seven days. There is not a grain of rice in the potherb soup. His face is tired, but he continues to play the piano and sing in the house. Yan Hui chose vegetables outdoors and talked with Zi Gong: "Mr. Wang was driven out of Shandong twice, and was humiliated by shoveling footprints in Weiguo, and was humiliated by chopping down trees in Song Dynasty. He was cornered in the place where the descendants of Shang and Zhou Dynasties lived. Now he is in such a difficult position between Chen and Cai. There is no crime in trying to kill Mr. Wang, and insulting Mr. Wang is not forbidden, but Mr. Wang has been playing the piano and singing, and never stops the music, sir. Yan Hui couldn't answer, so he went into the back room and told Confucius. Confucius pushed open the strings and said with a sigh, "Lutz and Zigong are really shallow people." "Call them in, I have something to say to them." Luz and Zigong entered the house. Lutz said: "A situation like this can really be said to be desperate!" Confucius said, "What is this? A gentleman's access to Tao is called breakthrough, but his failure to reach Tao is called despair. How can you say that you have no choice but to abide by the principle of benevolence and righteousness and encounter disasters brought about by troubled times? Therefore, if you are good at introspection, you will not be ignorant of Tao, and you will not lose your virtue in times of crisis. The cold is coming, and the frost and snow are coming to the earth. I really see that the pine and cypress are still so lush. The dilemma between Chen and Cai is probably my blessing! " When Confucius finished, he took the piano peacefully and sang with the sound of the piano. Lutz danced with the shield excitedly and bravely. Zi Gong said, "I really didn't know my husband was so noble, but I was so shallow!" " "In ancient times, people who got the Tao were happy in difficult situations and accessible situations. The reason for being happy is not bitterness and understanding, but morality stays in the heart, so bitterness and understanding change regularly like cold and heat, wind and rain. So, you can have fun on the north shore, while * * * Bo lives happily in the first mountain of * * *.

Shun gave up the world to his northern friends, so he had to say, "Strangely, Shun had to know Tang Yao and accept his demise when he was farming at the foot of Mount Li! Not only did you accept extinction and stop there, but you also wanted to defile me with such ugly behavior. I am really embarrassed to see him. " So he jumped into the abyss called Qingling and died. Shang Tang intends to crusade against Xia Jie, and then discuss with Bian. Bian Sui said, "This is not for me." Shang Tang asked, "Who can?" Bian Sui replied, "I don't know." Shang Tang and Qian Guang discussed this matter, and Qian Guang said, "This is not what I should do." Shang Tang asked, "Who can?" Qian Guang replied: "I don't know." Shang Tang said, "Where's Yi Yin?" Xian Guang said, "Yi Yin is a man of great perseverance and can bear the burden of humiliation. As for other aspects, I don't know. " Then, Shang Tang and Yi Yin discussed the crusade against Xia Jie. Shang Tang wanted to cede the world to the frontier by defeating the Queen Jie. Then he refused, saying, "Your Majesty's crusade against Xia Jie, after consulting with me, will regard me as a cruel person; If you want to defeat Queen Jie and hand over the world to me, you must regard me as a greedy person. I live in an era of world chaos, and the people on the unknown road defiled me twice with his ugly behavior. I can't stand such frequent conversations. " He jumped into the water and died. Shang Tang also intends to abdicate to Qian Guang, saying, "It has been a truth since ancient times that the wise seek to seize the world, the brave then complete it, and the benevolent dominates. Why is Mr. Wang not in his position? " Qian Guangwan refused: "It is immoral to abolish your own monarch; Fighting for war is incompatible with benevolence; It's dishonest for me to sit back and watch others risk their lives. I have heard that an immoral person can't accept the benefits he gives; A society that does not conform to the road cannot set foot on such land. Let me be the emperor! I can't bear to watch this for a long time. " Unexpectedly, he sank into the water with a stone on his back and died.

At the time of the rise of the Zhou Dynasty, there were two saints in the lonely bamboo country. Their names were Boyi and Shu Qi. The two discussed with each other: "I heard that there is a person in the west who seems to have a way. Let's go and have a look. " When they came to Qishan South, Zhou Wuwang knew about it and sent his younger brother to see him, swearing with them: "Increase the salary by second class and grant him a first-class official position." Then daub it on the alliance book with animal blood and bury it underground. Boyi and Shu Qi smiled at each other and said, "Gee, how strange! This is not what we call Tao. Once upon a time, Shennong ruled the world, offering sacrifices on time, doing his best and not asking for blessings; He is loyal and honest to the people and asks for nothing in return. Let them participate in politics if they are willing to participate in politics, and let them engage in governance if they are willing to engage in governance. They will not take advantage of other people's troubles to seek their own success. They will not think themselves noble because of their humble position, nor will they seek personal gain because of opportunities. Now Zhou people saw the political turmoil in Yin and Shang dynasties, quickly seized power and ruled the world, advocated the strategy of buying off governors, relied on force to maintain deterrence, sacrificed animal alliances to show honesty, preached virtue to please everyone, and strived for personal gain. This is to replace the existing tyranny with the method of promoting disaster. It is said that the ancient sages didn't evade their responsibilities when they were in trouble, and they dragged out an ignoble existence when they were in trouble. Nowadays, the world is dark, and the behavior of Zhou people shows that virtue has declined. Rather than being insulted by Zhou people, it is better to escape from them and maintain their noble character. "They went to shouyangshan in the north, where they didn't eat in Zhou Su and finally starved to death. People like Boyi and Shu Qi will never get wealth if they really have a chance. Noble moral integrity and different vulgar behaviors are the moral integrity of the two sages, enjoying themselves and not pursuing fame and profit.