Comments on Historical Records Biography of Huo Zhi 1 The first character mentioned by Sima Qian in Biography of Huo Zhi was King Taigong, namely Jiang Taigong. Jiang Taigong's surname is, because his ancestors once served as the Four Mountains. According to legend, at four o'clock in Yao and Shun, he was the governor, assisted in water control, and was sealed in Lu and Shen. In Lu, the fief was named Lu, so as his descendants, he was also named Lu. Legend has it that after Jiang Taigong was born, his family was poor and he had declined. So, in order to make a living, he became a householder and sold drinks, and spent most of his life in a state of ignorance and mediocrity. The description of this in history books is also simple. So, why did Sima Qian call Jiang Taigong the big prince? Source, this is related to the well-known "Jiang Taigong fishing", which is also recorded by Sima Qian in Historical Records of Qi Taigong Family. Jiang Taigong fished in low water in his later years, and Xibo, later Zhou Wenwang, did divination before going hunting. Divination said, "When you go hunting this time, the prey you get is neither a dragon nor a tiger, nor a bear, but the assistant minister who reminds you of yourself." So Xibe went out hunting and met Jiang Shang on the south bank of Sharbat River. After some conversation, Xibo was glad that he met an expert. He said: "Since the first monarch of our country, Taigong, said: There must be saints to come to Zhou, so Zhou will flourish. It was you, wasn't it? We have been looking forward to you for a long time. " Therefore, Jiang Shang, namely Lu Shang, was called "King Tai Gong", and they rode home together, respecting them as their surnames.
There are different legends about meeting King Wen, but everyone thinks he is Wang's teacher. Whether these legends are really concocted or not is unknown. However, later generations prefer Jiang Taigong's fishing story and give it more legends. Anyway, when Jiang Taigong meets King Wen, there will be a dialogue. For Xibo, the king of literature, there is a process of knowing talents, and for me, there is a process of showing opportunities. In the ancient art book "Six Towers", we can read the wonderful dialogue between them about the way of governing the country and the importance of keeping a low profile. Although many later generations questioned whether Liu Tao was written by Jiang Taigong, it is an indisputable fact that Jiang Taigong assisted Zhou Wenwang and Zhou Wuwang in history and made great contributions to the establishment of the Zhou Dynasty. In addition, in Historical Records of Qi Taigong Family, he also recorded several important events that assisted the King Wen and the King Wu, the most famous of which was to help the King Wu establish the Zhou Dynasty through the "Makino War".
Before the establishment of the Western Zhou Dynasty in the Yin Dynasty, there were more than 800 vassal states, and Zhou was still an unknown vassal state at the beginning of Wenxibo. Therefore, there is no detailed description of his outstanding talents, whether in Lu's Spring and Autumn Annals or Sima Qian's Historical Records. It is no wonder that the historical records before the attack are vague and mostly legendary. Because of his great achievements, Jiang Taigong was named the first emperor of Qi. To this end, "Qi Taigong Family" records: "The squire came to the country to repair the government, because of its vulgarity, simplicity and courtesy, the industry and commerce benefited from fish and salt, and the people returned to Qi, making Qi a big country.
Thus, Jiang Taigong is the monarch of Qi, with its capital in Yingqiu. Politically, he "practices politics according to customs and is simple in ceremony." That is, according to local customs, simplify the cumbersome old etiquette system and improve administrative efficiency. Economically, "industry and commerce will benefit from fish and salt." The result is "harmony with the people, and qi is a big country."
In the biography of Huo Zhi, this point is more detailed:
"Therefore, the squire hopes to seal it with a camp hill, and the ground is full of brine, and there are few people. Therefore, the squire advises his daughter to be extremely skilled and know fish and salt, so the characters return and are radiant. Therefore, they will wear clothes, wear all over the world, and go to North Korea. "
That is to say, Jiang Taigong was sealed in Yingqiu, became the monarch of Qi, and saw that the sealed land was saline-alkali land, which could not grow any food, and the population was sparse and trapped. He advised women to weave and embroider according to local conditions and tried their best to make people traffic in fish and salt to increase their income. It is precisely because of local conditions, strengths and weaknesses, and the unique human and geographical advantages that people and things from all countries gather in Qi, "strong and eloquent". As a result, the Qi faction flourished: "The crown is served all over the world, and the sea is bound to be opposite."
Comment on Biography of Huo Zhi II, Biography of Huo Zhi written by Tai Shigong, does not stick to time, refutes the views of Confucianism and Taoism on economic issues, and boldly puts forward the rationality of human pursuit of wealth. In a sonorous word, hit the floor. "The mountains are deep and the beasts are going, and people are rich and kind." No matter how beautiful a wish is, there must be a basis for realization. Wealth is the capital of our life in many cases.
Since the advent of commerce, the gap between the rich and the poor has gradually emerged, and at the same time, many social contradictions and conflicts have arisen because of the gap. As a country based on agriculture in ancient times, China was still suppressing commercial activities until the Qing Dynasty, and businessmen were obstructed and pressured by the imperial court and all aspects of society. It can be said that a successful businessman's sword industry is really struggling. In clothing industry and commerce, commerce is the lowest. In fact, all classes have to support their families and earn money, but the harvest channels are different and the amount of harvest is different. The children of the royal family are born to live a life of mirror clothes and jade food. Their hands are not stained with dust, and they follow their husbands all day to recite benevolence, righteousness, propriety and wisdom. What's more, they cultivate one's morality and rule the country. Every time these "nobles" are unhappy, they are arrested with a slap. The little slave who was beaten bowed his head in tears, grabbed the ground with his head and covered his red face piteously: "Damn slave!" The same person, the difference between high and low is so clear. You, a child of a poor family, have been bullied and enslaved all your life. Rich people have their own troubles. They may be worried about where to play tomorrow and what kind of clothes to wear, while many poor people without food and clothes are still starving to help them rent a few acres of land. There is a saying that "people who are full don't know if they are hungry." So much for "deep pockets". "If you are rich, you will be humble; If you have money, you will be afraid; If you are a thousand, you will serve; 10 thousand, you will be a servant, and things will be reasonable.
Money itself is really worthless. If our ancestors used clods as "money" for eating and drinking, clods are no longer children's toys and mud. Of course, I'm just making an analogy. Besides, money is not necessarily a person who doesn't care about righteousness. As the saying goes, the country is rich and strong. Similarly, if you have money at home, you don't have to be cold-eyed and bullied. Backbone is not an exclusive term for the poor, but being as rich as an enemy is a skill. Is it lofty to be surrounded by family? Do you know "but not like those who are poor together"? Honesty just means that you don't want to get stuck in the mud. In other words, it is the way to protect yourself and avoid falling into disrepute in the future. As far as the way to make money is concerned, it is really bad. Now we have nothing but the help of our parents. The most direct purpose of going to college is to find a good job and live a rich life in the future, instead of worrying about tomorrow's daily necessities. Maybe some people will criticize our college students for being greedy for money. I wonder, without such a material foundation, should we hold a book and shout that the poorer we are, the more glorious we are?
I'm not a money worshipper, and I won't forget my responsibilities. It's just that we have to face up to the problem of money. There is no shame in pursuing wealth, and our efforts should be rewarded. Supporting parents and raising children is our due responsibility, and the basis of due diligence is that you have this economic strength. If you can't even support yourself, why should you let the people you love live a carefree life at the very least?
I read Biography of Historical Records of Huo Zhi and Biography of Historical Records of Huo Zhi by Sima Qian, and I deeply admire Mr. Zichang's foresight in developing economy and society.
In ancient times, "Huo Zhi" refers to commercial and industrial mining. I think Sima Qian's Huo Zhi has a broader meaning, including the development of all economic industries (material civilization). There are many examples of the development of primary, secondary and tertiary industries in this paper, so I won't go into details. I quite agree with Sima Qian's view on developing Huo Zhi, which is exactly the same as China's current policy of focusing on economic construction, because without material foundation, even the hype of ideological education is castles in the air. For the rulers, the people are not rich, and their words and deeds are rarely listened to, believed, done or even pursued. For a country, if its national strength is not strong, it may be beaten if it falls behind, so it should be kept in mind when developing its economy.
How to develop economy and society, this paper first points out that the rulers should govern the country well. It is pointed out that the good are moved by it, followed by the benefit of Tao, followed by teaching Tao, followed by neatness, and the lowest compete with it. It means: The wisest thing to do (for those in power) is to let nature take its course, then induce it, then educate it, and then restrain it (by means of laws and regulations), and the stupidest thing is to compete with the people for profits. My understanding is to let nature take its course, act according to its development law, and govern the country according to the development requirements of the people and the legal system, rather than exploiting and squeezing the people. The current formulation is scientific governance, democratic governance, rule by law and rule by virtue. How advanced this view should be in that era!
Secondly, the importance of developing economy is profoundly demonstrated from both positive and negative aspects, and the question of why to develop economy is answered. Taking Jiang Taigong, Lv Wang and Guanshen as examples, it shows that developing the economy can enrich the country and strengthen the people ("Therefore, Taigong hopes to be sealed in Yingshan, Island Brine and the people's home, so Taigong advises her to be a woman, with unique skills and fish and salt, then the characters will return to it, hold it and collect it." Therefore, Guan Qi wears clothes and shoes all over the world, and Haidai made up his mind to go to North Korea. After the decline of Qi, the management was repaired and nine palaces were established, so the cabinet was public and nine kings ruled the world together; The Guan family also has three returns, and it is in the position of accompanying ministers among the kings of various countries, and it is extremely rich. As for Wei hexuan, qi is rich and powerful! Lv Wang, Jiang Taigong, was sealed as a camp hill, which used to be saline-alkali land with a small population, so Jiang Taigong encouraged women to spin, vigorously advocated craftsmanship and shipped fish and salt to other places for sale. In this way, people from other places have joined him, and the goods are constantly flowing, like a string of money, like a car. " ) Use "Zhou Shu"
It means that' farmers are short of food if they can't get out, they are short of things if they can't get out of work, three treasures if they can't get out of business, and less money if they can't get out of danger'. With less money, mountains and rivers can't be built. These four things are the source of food and clothing for the people. It turns out that the big one is forgiveness, and the small one is fresh. "Theory proves that if the economy does not develop, people's livelihood will wither and the country will decline.
At that time, Sima Qian's in-depth thinking and beneficial research on economic and social development could not but make people feel surprised and admired: he was not only a great historian and writer, but also a bottomless economist. Of course, I don't quite agree with the view that "courtesy is engaged in knowledge, honor and disgrace are known from food and clothing", and I don't quite agree with Mencius' view that food and clothing are lust. Because material wealth can promote spiritual wealth, but it can never replace spiritual wealth. Throughout history, there are too many rich and heartless people, and there are also many rich philanthropists. There are also many people who "can't be slutty with wealth, can't be moved with poverty, and can't be bent with power." Therefore, while developing material civilization, we should also attach importance to the construction of spiritual civilization, as Deng Xiaoping said: "We should grasp both hands and be hard."
For the country, while focusing on economic construction, we should do a good job in political, cultural, social and ecological construction, so that the people can get more benefits, and the party and the country can maintain long-term stability. For yourself, it is to do your job well, improve your self-cultivation, make contributions to society and set an example.
There are many things that are far-fetched and superficial. Please forgive me.
Comment on Biography of Historical Records of Huo Zhi In ancient China, businessmen were often oppressed and discriminated against. Confucius said, "A gentleman means justice, while a villain means profit.". Scholar-officials pretend to be moral gentlemen and despise businessmen. Sima Qian, on the other hand, can give them a biography, affirm their contribution to society and appreciate their talents. What is more commendable is that Sima Qian affirmed people's pursuit of profit, which is human nature. Since the Spring and Autumn Period and the Warring States Period, the social atmosphere has been tolerant, free and open. Only in this way can we cultivate a free thinker like Sima Qian.
At the beginning of the biography of the value of goods, Sima Qian quoted a passage from Laozi: "When the rule is extreme, neighboring countries confront each other, and the voices of chickens and dogs hear each other. People are willing to eat their own food, wear their own beautiful clothes, live their own customs and enjoy their careers until they die. " "Obviously, sima qian is opposed to Lao zi's point of view. He said it was "blocking people's eyes and ears" and wouldn't work. Sima Qian said it was polite. I think this is a stupid policy. As for "neighboring countries, old age and death do not contact each other", it is reminiscent of the closed door of the Qing Dynasty. There was a prosperous period in Qing dynasty, and the society developed to a certain extent. However, being satisfied with the self-sufficient small-scale peasant economy, rejecting the outside world, self-closing, and implementing "closed doors" have brought serious consequences.
In the second paragraph, Sima Qian talked about people's desires. He also said that moral education can't suppress people's desires. So Sima Qian advocated letting nature take its course. Sima Qian believes that "the wisest way is to let nature take its course, then induce them, then educate them, and then bind them, and the stupidest way is to compete with the people for profits." "Unfortunately, the rulers of later generations, with the worst. For example, pay attention to moral education and bind people with laws and regulations. All kinds of moral norms have bound people's thoughts and made society stagnate for a long time, so that it eventually lags far behind the West.
Sima Qian said: "Everyone has his own aspirations and does his best to satisfy his desires. Therefore, when the price of physical crystal is low, merchants will sell the goods to places where they can sell at high prices; When the goods are expensive, the merchants will transport them from places with low prices to sell them. They are hardworking and willing to do their own work. Like water flowing downwards, day and night. They came without saying hello. The products were produced by the people themselves and there was no requirement. " This is actually discussing the great power of the invisible hand of the "market". It is remarkable that Sima Qian was able to understand the role of "market" more than two thousand years ago and possessed the basic thinking of modern economics.
Sima Qian affirmed people's pursuit of profit. He said: "It is human nature to pursue wealth. If you don't learn and have no skills, people will chase it. " "This kind of profit-seeking affirmation is of great significance. Adam Smith, the author of The Wealth of Nations, believes that everyone's pursuit of self-interest can greatly promote economic development and social prosperity. Unfortunately, China paid more and more attention to moral education and despised people's pursuit of interests.
Sima Qian was miserable later and was sentenced to prison by Emperor Wu of the Han Dynasty. This is the cruel persecution of free thinkers by autocratic monarchs. An autocratic monarch like Emperor Wu of the Han Dynasty is most keen on power and hates freedom. He "strikes a hundred schools of thought and respects Confucianism alone"; Set up the imperial palace and recover the power of ministers. The control of ideas and the pursuit of absolute power by these autocratic kings are the biggest obstacles to the social development in China. A free thinker like Sima Qian is China's most precious wealth.
Reflections on Biography of Historical Records of Huo Zhi 5 I read Biography of Huo Zhi in my spare time, in which Sima Qian thought that social and economic activities were an objective process that was independent of human will. Therefore, he uses the production and exchange of goods to conduct business activities and make money from them. Huo Zhi referred to by Sima Qian also includes various handicrafts and the management of agriculture, animal husbandry, fishery, mining and oil refining. The most influential figures in Historical Records are Ji Ran and Bai Gui, two famous businessmen.
"People abandon me and take me, and people take me" was put forward by Bai Gui. Bai believes that the first element of business success is to be good at observing and using changes. He advocates making use of regular changes to make profits. The so-called regular change means not paying attention to the specific causes of change, but grasping such changes. The business strategy of "people abandon me and take me" put forward by Bai Gui is such a regular change. The rule here is that as a large number of people abandon me, as long as there is a large number of sales, they will buy. As for this sell-off, was it caused by the global financial crisis? Or is it caused by huge investment losses? Or the lack of attention caused by the price increase of raw materials, as long as people dislike it, I will take it.
Another businessman, Ji Ran, suggested that if the price is extremely high, it will be cheap; If the price is extremely high, it will be cheap; If the price is extremely low, it will be expensive. When the goods are extremely expensive, they should be sold in time and regarded as dirt; When the goods are extremely cheap, they should be bought in time. As for what caused the change of dignity, these businessmen did not pay attention. Our investors, however, have been obsessed with the reasons for price changes for a long time and can't see the overall situation clearly, ignoring the law that the price decline itself is the reason for the rise.
To put it bluntly, what Tong Ling wants to say most is that it is very important to grasp such regular changes. If it falls too much, it will rise, and if it rises too much, it will fall. This is the basic law. This is also a rule. When people are afraid to buy, abandoning it is the best time to buy. Don't look for specific reasons for rising and buying. Once there is a specific reason to buy, the actual stock has no buying value. Once there is a reason for the rise, people will not sell it, and there will be no chance. Therefore, in the difficult stage when the specific benefits are completely unclear, we must seize the real opportunity. At the same time, we must understand and believe that price changes always change in the opposite direction, and rising will always turn into falling, and vice versa.
In this regard, Ji Ran and Bai Gui, ancient businessmen, respectively provided greater ideas. Ji Ran pointed out: when the weather is dry, the boat is full of money (when the weather is dry, be prepared to swing the boat; When it's full, prepare a car to fight drought. This is the law of business and management. In the eyes of ancient businessmen, all business activities are to prepare for the next year or many years later, waiting for the passage of time and realizing benefits. Bai Gui proposed that when goods are sold at low prices, they will be acquired; If the goods are not enough, they are sold. When the grain is ripe, buy grain and sell silk and paintings; When the cocoon is formed, buy and complete the weaving and sell the grain. Neither businessman is worried about tomorrow, and their business behavior is not to prepare for making money tomorrow, but to prepare for the longer-term future.
He Bai believes that enterprises must make use of the relationship of "time use". The "time-use" relationship means that the time when people need a commodity is not the same as the time when the commodity is sufficient. People often don't need what they need for a long time, and the price is low. Merchants often use this time difference to buy when the supply is sufficient. Then with the change of time, things will naturally be less, people will use them again, and the price will be higher. Tong Ling believes that the essence of "time-use" change is to make full use of the different supply and demand relations of commodities in different time or space, thus leading to different prices and obtaining benefits. In the eyes of two big businessmen, price difference is created by time, price difference is a function of time, and time is the mother of price difference.
In extreme difficulties, extreme selling, adopting the strategy of people abandoning me and taking it, and then waiting for the passage of time to create new supply and demand relations and prices will naturally make money. Don't try to buy at a low price and make a profit the next day. It's impossible. Don't wait for any specific profit to buy, it's too late. When there is extreme difficulty and pessimism, extreme selling and extremely negative situation, it is the best time to buy. After a long time, Lido will naturally appear. Investors don't need to find, discover or predict what is good, just need investors to wait! This is the basic law of business and investment, and it is also Tong Ling's experience in reading Biography of Historical Records and Huo Zhi.
Reflections on Biography of Historical Records of Huo Zhi 6 Yesterday, I brought a bag of books from my aunt's house that had been stored in her house because of the demolition, and found one of them, Historical Records. In view of the fact that many experts and professors in China are studying Biographies of Historical Records and Huo Zhi, they want to learn from Sima Qian, a great historian in China, the experience of commercial and social development in ancient China. So I also read it carefully and felt deeply.
Scholars, agriculture, industry and commerce rank last, and this article can also be said to rank last (the actual position is the penultimate, but the last article is the preface of Taishigong).
It can be seen how China, as a country with developed farming civilization, views the commodity economy. In spite of this, ancient China still discovered the commercial civilization that was still the way of heaven. "Everyone can do whatever they want and try their best to get what they want. Therefore, things are expensive, and expensive things are cheap. Everyone advises his career and enjoys it. If he goes underwater, he will come uninvited and come out without asking. " It fully demonstrates Adam and Smith's theory of division of labor and market economy; "On its advantages and disadvantages, you will know the position. Expensive is cheap, cheap is expensive. As expensive as dirt, as cheap as jade. Money can do whatever it wants. " "Optimists change, so people abandon me and take it, and people take me and make peace." Can eat thin, can endure greed, can save clothes, can share joys and sorrows with a small basket, and can follow the trend like a wild animal. These are applicable to today's rapidly changing market, comprehensively analyze all kinds of information and resolutely follow the market pulse; "The strength of the husband is the right way to cure life, and the rich will win with strange tricks." "Rich without business, goods are impermanent, capable people converge, and there is no bad collapse." As kazuo inamori, a Japanese business sage, said, there is no distinction between high and low in the industry. Work is a kind of practice, and you should do everything with your heart.
In my last essay, I talked about the topic of "wealth", and I feel that I mostly feel the satisfaction of life psychologically. Tai Shigong discussed it from the perspective of anthropology and sociology: "The rich are human beings, and they don't want to be scholars." "Today's husband, Zhao Nv, set a description, touch the piano, carry a long wait, with the interests, picky, go a long way, regardless of age, rich and thick. Leisure childe, sword, even riding a famous car, is also rich and graceful. " It really hit the nail on the head and poked my true face! Nowadays, women who are married to their parents are better than others, while men who have no money at home have to buy cars and pretend to have money. Although all this is morbid, it may still be in line with human nature and heaven.
Eat on the ground without waiting for Jia, don't starve, drag out an ignoble existence at home, and have no accumulation. Therefore, south of Jiangzhun, there are no people who are frozen and hungry, and there is no daughter's home. "This sentence in the Tao Te Ching has a meaning of" Taiwan Province's blessing is hard, and Taiwan Province's disaster is fortunate ". When a family's living conditions are good, the next generation will covet comfort, and when the family is poor, they will go out to take risks. Coupled with the heaven of "risk is proportional to income", they are likely to get rich. Isn't this the trajectory of history? China is vast in territory and abundant in natural resources, rich in products, beautiful in mountains and rivers, and the Great Wall which blocks the invasion of foreign enemies, so it is isolated from the outside world and leads a self-sufficient, peaceful and comfortable life alone. Western Europe, on the other hand, is flat, persecuted by other ethnic groups, and its own economy is not good. Finally, I was forced to take the road of Shanghai's foreign culture, and let English become the world language now, following the children, teenagers and the elderly in China. If China was "value hungry" when Zheng He went to the Western Seas in the Ming Dynasty, it was probably China who discovered America and the earth was round. If the people of China can't survive, the people of China will emigrate again. How wonderful it would be if we went abroad and spoke Mandarin like a province!
However, there is no "if" in history. When I write down every word, history is along the road of heaven and never looks back. ……
In recent years, I have been promoting a view that China's market economy can learn from the experience of capitalism in technology, but the choice of institutional road cannot be simply understood as learning from the West, let alone westernization. The western capitalist market economy is also developed on the basis of the ancient traditional commodity currency relationship. However, the thought of ancient traditional commodity economy and market economy did not originate in the west, but in China, an ancient oriental country. These two days, I carefully studied the Biography of Historical Records and Huo Zhi again, and got a deeper understanding of the above viewpoints.
More than 2,000 years ago, Sima Qian, a thinker and historian in the Western Han Dynasty, clearly criticized the backward economic thoughts of "attaching importance to agriculture and neglecting commerce" and "attaching importance to capital and restraining the end" in his Biography of Huo Zhi, and advocated paying equal attention to agriculture, industry and commerce, promoting the development of commodity production and encouraging commodity exchange. The word "Huo Zhi" alone (not "biological colonization") clearly reflects his thoughts. Shi Taigong said: China is rich in resources and products, which is the source of people's life. "So, it is necessary for farmers to eat it. It is out of danger. It is made of work and business. Is it a dispute between politics and religion? " He said: people make a living by making profits by using market rules. Everyone tries to run his own business and develop social economy. He also quoted Zhou Shu as saying that in order to prosper the economy, it is necessary to encourage separate operations. He said: "Without agriculture, there will be food shortage; If you can't get out of work, you will lack things; If you can't do business, you will lose the three treasures (food and clothing-old seals); If you can't get out of danger, you will have less money. " He summarized and introduced the strategy of Gou Jian, King of Yue, who used Fan Sheng and others to adjust the social economy with the help of economic levers such as prices and taxes, and achieved great success. Shi Taigong also brilliantly discussed the relationship between economy and politics, morality and folk customs. There is a saying: "Chen Cangzhong is kind to the ceremony, and he knows the honor and disgrace with ample food and clothing", which means that "the ceremony is born in something, but it is abolished in nothing".
He also said that whether rich or poor, doing business is out of self-interest, but it is precisely because of this process that the social economy has developed, which should be regarded as a contribution. It is often said that "development is the last word!" Therefore, he advocates that the government's attitude towards the commodity economy should be: "The good take it as the motive, the second take it as the benefit, the second take it as the teaching, the second take it as the neatness, and the lowest take it as the counterbalance." In other words, the best way is to let nature take its course. The second is to guide the situation. The second is education. Secondly, the norms of laws and regulations. The worst thing is to compete with the people for profit. In addition, Biography of Huo Zhi discusses many theories and practices about commodity economy and market operation laws by summarizing the achievements and experiences of developed regions and some politicians and thinkers in economic development. These include ideas with high theoretical value and valuable practical experience, such as developing and utilizing resources, advocating industrial division of labor, and methods and strategies for commodity management and commercial marketing.
It should also be noted that these ideas are earlier than those of the earliest economic enlightenment thinkers in the western world 1000 years ago. After World War II, western capitalist countries developed rapidly with the help of market economy system and accumulated a lot of experience. However, due to the restriction of political system, culture and ideology, they inevitably encounter insurmountable obstacles and difficulties. It is the historical choice of China people that New China summed up the experience and lessons of socialist construction practice more than 30 years ago, implemented reform and opening up, abandoned the planned economy model and embarked on the track of market economy. Although China's market economy system is not perfect at present, it has successfully used the market economy mechanism to make the national economy recover and develop rapidly and become a successful model for developing countries in the world today. At present, both capitalism and socialism are facing many similar contradictions and problems in the construction of market economic system, and they are standing on the same starting line. We must recognize the situation clearly and actively participate in the construction of global economic integration, especially the construction of new market economic system, regulations and market operation order. The people of China should make due contributions to the peaceful development of mankind.