Where was Nalan Xingde, the first poet in the early Qing Dynasty buried? Some written records clearly point out that in Zaojiatun. For example, Du Zhao, a poet in the Kangxi period of the Qing Dynasty, mentioned in Volume II of Yun Chuan Pavilion Poetry that he and Gu Zhenguan boarded the Flower Pavilion at the age of 30 to watch the portrait of Nalan Xingde. He suddenly felt emotion and wrote two quatrains, including "Romantic retreat is just sadness" and bet: "Zaojiatun, its burial place is also."

A few years ago, the epitaph of Nalan Xingde and his wife was found at the entrance of Zaojiatun Brigade in Shangzhuang Township, Haidian District as a stepping stone. The stone of sexual virtue is literally facing up, the lettering is trampled and worn, and some handwriting has been recognized; Mrs. Lu's stone is literally facing down, but fortunately it is not damaged. Among them, there are the words "Today, on July 28th, 17th year of Kangxi, he was buried in Tunzu, Yuhe Soap City". This proves that Zaoshitun is today's Zaojiatun. Zaojiatun originally belonged to Changping County, and was assigned to Haidian District in June of 1958+00. There are Nalan's ancestors outside Zaojiatun village. According to the "Reconstruction of Dongyue Temple Monument in Yu He Township", "To the north of Deshengmen, the capital city, there is Yu He Township, where there are people with Gleditsia sinensis, or the land where the clouds once built armor. It is simple, thick and deep, with its heir, General Xian and cemetery. The main point is to welcome Guo Xiang, so that Guo Xiang can scan when he is old. "

Now in Shangzhuang Township, there is indeed a small river named Yu He (namely Yu He River). From Yu He River to Nanshahe River, the confluence with Beishahe River is called Wenyu River, and then the confluence with Tonghui River is called North Canal. The four small villages along the Yu He River, namely Dongyu River, Nanyu River, Xiyu River and Beiyu River, must have been the center of Yu He (Yu He) Township at that time. The cemetery of Nalan in Zaojiatun faces south, and the graves of Mingzhu's parents and Mingzhu and their children are lined up in turn. In the cemetery, pines and cypresses become forests, and an acre of spring water flows through the stone bridge. The yin and yang rooms in the cemetery are far away from the Nalanjia Temple Dongyue Temple, two or three miles away in the north, which is even more magnificent. Today, Dongyue Temple still exists. After the robbery, several Gu Song plants were vigorous and tall, with tall and spacious gatehouses and magnificent halls, but they tended to decline due to disrepair.

1966 to 1976, Nalan Xingde's tomb was dug up and Baoding was demolished. When the coffin was dug up, I saw that the coffin wall was cut open by grave robbers with sharp knives, and valuable sacrificial supplies were stolen for many years. The rest of the gold, silver and jewels were cleared and handed over to the cultural relics department. But these two epitaphs were used as stepping stones by the production brigade. Since then, the cemetery of Xingde and Nalan's ancestral home have been razed to the ground to grow corn and wheat.

Today, the epitaph of the couple and their younger brother Zhai Zhong has been collected and kept by the cultural relics department, and Zhai Zhong's piece has been embedded in the forest of steles of the Beijing Stone Carving Art Museum (Wuta Temple on the north bank of the Changhe River in Haidian District) for everyone to watch.